Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 30

30 (Mizmor. Shir Chanukat HaBeis. Of Dovid) I will exalt Thee, Hashem, for Thou hast lifted me up, and hast not made my foes to gloat over me.

(3) Hashem Elohai, I cried unto Thee, and Thou hast healed me.

(4) Hashem, Thou hast brought up my nefesh from Sheol; Thou hast kept me alive, that I should not go down to the pit.

(5) Sing unto Hashem, O ye chasidim of His, and give thanks to His Zekher Kodesh.

(6) For His anger endureth but a rega; in His favor is Chayyim; weeping may endure for an erev, but joy cometh in the boker.

(7) And in my shalvah (security) I said, I shall never be moved.

(8) Hashem, by Thy favor Thou hast made my mountain to stand firm; Thou didst hide Thy face, and I was troubled.

(9) I cried to Thee, Hashem; and unto Adonoi I made supplication.

(10) What profit is there in my dahm, in my going down into the pit? Shall the aphar (dust) praise Thee? Shall it declare Thy emes?

10 (11) Shema, Hashem, and channeini; Hashem, be Thou my helper.

11 (12) Thou hast turned for me my mourning into dancing; Thou hast put off my sackcloth, and girded me with simcha;

12 (13) That kavod (my glory, my soul) may sing praise to Thee, and not be silent. Hashem Elohai, I will give thanks unto Thee l’olam.

Ekhah 2:1-12

How hath Adonoi covered Bat Tziyon with a cloud in His anger, and hurled down from Shomayim unto Eretz the tiferet Yisroel, and remembered not His hadom (footstool) in the Day of His Wrath!

Adonoi hath swallowed up all the habitations of Ya’akov, and hath not pitied; He hath torn down in His Wrath the strongholds of Bat Yehudah; He hath brought them down to the ground; chillel (He hath defiled) the mamlachah and the sarim (princes) thereof.

He hath cut off in His fierce anger kol keren Yisroel; He hath drawn back His right hand from before the oyev, and He burned against Ya’akov like a flaming eish, which devoureth all around.

He hath bent His keshet (bow) like an oyev; He took His stand with His right hand as an adversary, and slaughtered all that were pleasant to the eye in the ohel Bat Tziyon; He poured out His fury like eish.

Adonoi was like an oyev; He hath swallowed up Yisroel, He hath swallowed up all her armonot (palaces); He hath destroyed His strongholds, and hath increased in Bat Yehudah mourning and lamentation.

And He hath violently destroyed His sukkah, as if it were of a gan (garden); He hath laid waste His Mo’ed; Hashem hath caused Mo’ed and Shabbos to be forgotten in Tziyon, and in the indignation of His anger hath spurned Melech and Kohen.

Adonoi hath cast off His Mizbe’ach, He hath disowned His Mikdash, He hath given up into the yad oyev the chomot armonot of hers; they have raised shouts in the Beis Hashem, as in the Yom Mo’ed.

Hashem hath purposed to destroy the Chomat Bat Tziyon; He hath stretched out a measuring line, He hath not withdrawn His hand from destroying; therefore He made the rampart and the chomah to lament; they languished together.

Her she’arim are sunk into the ground; He hath destroyed and broken her bars; her melech and her sarim (princes) are among the Goyim; the torah is no more; her nevi’im also find no chazon (vision) from Hashem.

10 The Ziknei Bat Tziyon sit upon the ground, and keep silence; they have cast up aphar upon their heads; they have girded themselves with sackcloth; the Betulot Yerushalayim hang down their heads to the ground.

11 Mine eyes do fail from weepings, my insides are troubled, empty and poured upon ha’aretz, for the destruction of Bat Ami; because the olel and the infant swoon in the rechovot of the city.

12 They say to their imahot, Where is grain and yayin? Say they when they swooned like the wounded in the rechovot Ir, when their nefesh ebbed away into the kheyk imahot of them.

Kehillah in Corinth II 8:1-7

Now we make known to you, Achim b’Moshiach, the Chen v’Chesed Hashem that was granted to Moshiach’s Kehillot of Macedonia,

That during a great ordeal of tzoros, their abundant simcha and the extreme depth of their oni (poverty) abounded to the osher (riches) of their generosity [SHEMOT 36:5; Pp 1:29-30; 1Th 1:6; 2:14; 3:3 4];

That according to their ability, I give solemn edut, and ad kdei kach (so much) even beyond their ability, they gave voluntarily and of their own accord,

Begging us, requesting from us the privilege of participating in giving tzedakah to the Messianic Jewish ministry of the Kadoshim [Ro 15:26; Ac 11:29; 2C 9:1]

And this not merely according to tikvateinu. They gave themselves first to Adoneinu and to us [Moshiach’s Shlichim] birtzon Hashem (in the will of G-d),

So that it was necessary for us to urge Titos that as he began and made a haschala (start) before, so he should complete among you also this mitzvah of avodas kodesh of the Chen v’Chesed Hashem.

Now just as you abound in everything‖in emunah, in torah, in da’as [1C 1:5] and in all zerizut (diligence) and in our ahavah (love) for you‖see also that you excel in this Chen v’Chesed Hashem. [1C 16:1 2]

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International