Revised Common Lectionary (Complementary)
78 1-4 Listen, dear friends, to God’s truth,
bend your ears to what I tell you.
I’m chewing on the morsel of a proverb;
I’ll let you in on the sweet old truths,
Stories we heard from our fathers,
counsel we learned at our mother’s knee.
We’re not keeping this to ourselves,
we’re passing it along to the next generation—
God’s fame and fortune,
the marvelous things he has done.
38-55 And God? Compassionate!
Forgave the sin! Didn’t destroy!
Over and over he reined in his anger,
restrained his considerable wrath.
He knew what they were made of;
he knew there wasn’t much to them,
How often in the desert they had spurned him,
tried his patience in those wilderness years.
Time and again they pushed him to the limit,
provoked Israel’s Holy God.
How quickly they forgot what he’d done,
forgot their day of rescue from the enemy,
When he did miracles in Egypt,
wonders on the plain of Zoan.
He turned the River and its streams to blood—
not a drop of water fit to drink.
He sent flies, which ate them alive,
and frogs, which drove them crazy.
He turned their harvest over to caterpillars,
everything they had worked for to the locusts.
He flattened their grapevines with hail;
a killing frost ruined their orchards.
He pounded their cattle with hail,
let thunderbolts loose on their herds.
His anger flared,
a wild firestorm of havoc,
An advance guard of disease-carrying angels
to clear the ground, preparing the way before him.
He didn’t spare those people,
he let the plague rage through their lives.
He killed all the Egyptian firstborns,
lusty infants, offspring of Ham’s virility.
Then he led his people out like sheep,
took his flock safely through the wilderness.
He took good care of them; they had nothing to fear.
The Sea took care of their enemies for good.
He brought them into his holy land,
this mountain he claimed for his own.
He scattered everyone who got in their way;
he staked out an inheritance for them—
the tribes of Israel all had their own places.
56-64 But they kept on giving him a hard time,
rebelled against God, the High God,
refused to do anything he told them.
They were worse, if that’s possible, than their parents:
traitors—crooked as a corkscrew.
Their pagan orgies provoked God’s anger,
their obscene idolatries broke his heart.
When God heard their carryings-on, he was furious;
he posted a huge No over Israel.
He walked off and left Shiloh empty,
abandoned the shrine where he had met with Israel.
He let his pride and joy go to the dogs,
turned his back on the pride of his life.
He turned them loose on fields of battle;
angry, he let them fend for themselves.
Their young men went to war and never came back;
their young women waited in vain.
Their priests were massacred,
and their widows never shed a tear.
65-72 Suddenly the Lord was up on his feet
like someone roused from deep sleep,
shouting like a drunken warrior.
He hit his enemies hard, sent them running,
yelping, not daring to look back.
He disqualified Joseph as leader,
told Ephraim he didn’t have what it takes,
And chose the Tribe of Judah instead,
Mount Zion, which he loves so much.
He built his sanctuary there, resplendent,
solid and lasting as the earth itself.
Then he chose David, his servant,
handpicked him from his work in the sheep pens.
One day he was caring for the ewes and their lambs,
the next day God had him shepherding Jacob,
his people Israel, his prize possession.
His good heart made him a good shepherd;
he guided the people wisely and well.
David Pretends to Go Crazy
21 David went on his way and Jonathan returned to town.
David went to Nob, to Ahimelech the Priest. Ahimelech was alarmed as he went out to greet David: “What are you doing here all by yourself—and not a soul with you?”
2-3 David answered Ahimelech the Priest, “The king sent me on a mission and gave strict orders: ‘This is top secret—not a word of this to a soul.’ I’ve arranged to meet up with my men in a certain place. Now, what’s there here to eat? Do you have five loaves of bread? Give me whatever you can scrounge up!”
4 “I don’t have any regular bread on hand,” said the priest. “I only have holy bread. If your men have not slept with women recently, it’s yours.”
5 David said, “None of us has touched a woman. I always do it this way when I’m on a mission: My men abstain from sex. Even when it is an ordinary mission we do that—how much more on this holy mission.”
6 So the priest gave them the holy bread. It was the only bread he had, Bread of the Presence that had been removed from God’s presence and replaced by fresh bread at the same time.
Even on the Sabbath
5 1-6 Soon another Feast came around and Jesus was back in Jerusalem. Near the Sheep Gate in Jerusalem there was a pool, in Hebrew called Bethesda, with five alcoves. Hundreds of sick people—blind, crippled, paralyzed—were in these alcoves. One man had been an invalid there for thirty-eight years. When Jesus saw him stretched out by the pool and knew how long he had been there, he said, “Do you want to get well?”
7 The sick man said, “Sir, when the water is stirred, I don’t have anybody to put me in the pool. By the time I get there, somebody else is already in.”
8-9 Jesus said, “Get up, take your bedroll, start walking.” The man was healed on the spot. He picked up his bedroll and walked off.
9-10 That day happened to be the Sabbath. The Jews stopped the healed man and said, “It’s the Sabbath. You can’t carry your bedroll around. It’s against the rules.”
11 But he told them, “The man who made me well told me to. He said, ‘Take your bedroll and start walking.’”
12-13 They asked, “Who gave you the order to take it up and start walking?” But the healed man didn’t know, for Jesus had slipped away into the crowd.
14 A little later Jesus found him in the Temple and said, “You look wonderful! You’re well! Don’t return to a sinning life or something worse might happen.”
15-16 The man went back and told the Jews that it was Jesus who had made him well. That is why the Jews were out to get Jesus—because he did this kind of thing on the Sabbath.
17 But Jesus defended himself. “My Father is working straight through, even on the Sabbath. So am I.”
18 That really set them off. The Jews were now not only out to expose him; they were out to kill him. Not only was he breaking the Sabbath, but he was calling God his own Father, putting himself on a level with God.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson