Revised Common Lectionary (Complementary)
God Saved Israel from Egypt
A ·maskil [skillful psalm; meditation] of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12].
78 My people, ·listen [give ear] to my ·teaching [instruction; law];
·listen [L incline your ear] to ·what I say [L the words of my mouth].
2 I will ·speak [L open my mouth] ·using stories [L with a proverb/parable];
I will ·tell [expound] ·secret things [L riddles] from long ago [C the past contains lessons for the present generation].
3 We have heard them and known them
by what our ·ancestors [fathers] have ·told [recounted to] us.
4 We will not ·keep [hide] them from our children;
we will ·tell [recount them to] ·those who come later [a later generation]
about the praises of the Lord.
We will tell about his power
and the ·miracles [wonderful acts] he has done.
52 But God led his people out like sheep
and he guided them like a flock through the ·desert [wilderness].
53 He led them to safety so they had nothing to fear,
but ·their enemies drowned in the sea [L the sea covered their enemies].
54 So God brought them to his holy ·land [L boundary],
to the mountain country ·he took with his own power [L his hand acquired].
55 He ·forced out [dispossessed before them] the other nations,
and he ·had his people inherit the land [L alloted the land as an inheritance].
He let the tribes of Israel settle there in tents.
56 But they tested God
and ·turned [rebelled] against God Most High;
they did not ·keep [observe; guard] his ·rules [decrees; testimonies].
57 They ·turned away [recoiled] and were disloyal just like their ·ancestors [fathers].
They ·were like [turned into] a ·crooked bow that does not shoot straight [slack bow; C unreliable and ineffective].
58 They made God angry ·by building places to worship gods [L with their high places; C worship sites associated with pagan worship or inappropriate worship of God; Deut. 12:2–3];
they made him jealous with their idols.
59 When God heard them, he became very angry
and rejected the people of Israel completely.
60 He ·left [cast off] his dwelling at Shiloh,
the Tent where he lived among the people.
61 He let his ·Power [Strength; C the Ark] be captured;
he let his ·glory [beauty; C the Ark] be taken by ·enemies [L the hand of the foe; 1 Sam. 4–5].
62 He ·let his people be killed [L handed his people over to the sword];
he was very angry with his ·children [L inheritance].
63 The young men ·died [L were consumed] by fire,
and the young women ·had no one to marry [had no wedding songs; or could not sing a lament for them].
64 Their priests fell by the sword [1 Sam. 4:12–22],
but their widows were not allowed to cry.
65 Then the Lord ·got up [awoke] as if he had been asleep;
·he awoke like a man [L like a soldier] who had been ·drunk with [shouting/singing because of] wine.
66 He struck ·down [L back] his enemies
and ·disgraced them forever [L placed on them eternal scorn/reproach].
67 But God rejected the ·family [L tent] of Joseph [C the tribe of Ephraim];
he did not choose the tribe of Ephraim [C the most important northern tribe, here representing the house of Saul].
68 Instead, he chose the tribe of Judah
and Mount Zion [C the location of the Temple], which he loves.
69 And he built his ·Temple [sanctuary; Holy Place] ·high like the mountains [or like the high heavens].
Like the earth, ·he built it to last [L its foundations are] forever.
70 He chose David to be his servant
and took him from the sheep pens.
71 He brought him from tending the ·sheep [L ewes]
so he could ·lead the flock, [shepherd] the people of Jacob,
his ·own people [inheritance], the people of Israel.
72 And David ·led [shepherded] them with an ·innocent [blameless] heart
and guided them with skillful hands.
13 That evening quail came and covered the camp, and in the morning [L a layer of] dew lay around the camp. 14 When the [L layer of] dew ·was gone [evaporated; L went up], thin flakes like frost were on the ·desert [wilderness] ground. 15 When the ·Israelites [L sons/T children of Israel] saw it, they asked each other, “What is it?” because they did not know what it was.
So Moses told them, “This is the bread the Lord has given you to eat. 16 The Lord has commanded, ‘Each one of you must gather what he needs, about ·two quarts [L an omer] for every person in your ·family [L own tent].’”
17 So the ·people [L sons; children] of Israel did this; some people gathered much, and some gathered little. 18 Then they measured it [L by omer]. The person who gathered more did not have too much, nor did the person who gathered less have too little. Each person gathered just as much as he needed.
19 Moses said to them, “Don’t ·keep any of it to eat [L leave any of it until] the next day.” 20 But some of the people did not listen to Moses and kept part of it to eat the next morning. It became full of worms and ·began to stink [spoiled], so Moses was angry with those people.
21 Every morning each person gathered as much food as he needed, but when the sun became hot, it melted away.
22 On the sixth day the people gathered twice as much food—·four quarts [L two omers] for every person. When all the leaders of the ·community [congregation; assembly] came and told this to Moses, 23 he said to them, “This is what the Lord ·commanded [L said], because tomorrow is the Sabbath, the Lord’s holy day of rest. Bake what you want to bake, and boil what you want to boil today. Save the rest of the food until tomorrow morning.”
24 So the people saved it until the next morning, as Moses had commanded, and none of it ·began to stink [spoiled] or have worms in it. 25 Moses told the people, “Eat ·the food you gathered yesterday [L it today]. Today is a Sabbath, ·the Lord’s day of rest [L …of the Lord]; you will not find any out in the field today. 26 You should gather ·the food [L it] for six days, but the seventh day is a Sabbath day. On that day ·there will not be any food on the ground [L it will not be on it].”
19 So one of you will ask me: “Then why does God ·blame us for our sins [L blame; find fault]? Who can ·fight [resist; oppose] his will?” 20 ·You are only human, and human beings have no right to question God [L Who are you, a mere human being, to talk back to God?]. ·An object [or A thing molded] should not ask the ·person who made it [molder], “Why did you make me like this? [Is. 29:16; 45:9]” 21 ·The potter can make anything he wants to make [L Doesn’t the potter have authority over the clay?]. He can use the same ·clay [L lump] to make one ·thing [vessel; pot] for ·special [honorable] use and another thing for ·daily [common; dishonorable] use.
22 ·It is the same way with God. He [L What if he…?] wanted to show his ·anger [wrath] and to let people see his power. But he ·patiently stayed with [endured with great patience] those ·people he was angry with [L vessels/objects of wrath]—people who were ·made ready [prepared] to be destroyed. 23 He waited with patience so that he could make known ·his rich glory [the riches of his glory] to the ·people who receive his [L vessels/objects of] mercy. He has prepared these people ·to have his glory [to experience his glory; L for glory], 24 and we are those people whom God called. He called us not from the Jews only but also from the Gentiles. 25 As ·the Scripture [or God] says in Hosea:
“I will ·say, ‘You are my people’ [call them ‘my people’]
to those who were not my people.
And I will ·show my love [call her ‘beloved’]
to ·those people [her] I did not love [Hos. 2:1, 23; C in Hosea, a reference to apostate Israel; here applied to the Gentiles].”
26 “And in the same place where they were called,
‘You are not my people,’
there they will be called
‘children of the living God [Hos. 1:10].’”
27 And Isaiah cries out about Israel:
“[L Though] The ·people [L children; sons] of Israel are numbered
like the grains of sand ·by [or of] the sea.
But only ·a few of them [the remnant] will be saved,
28 because the Lord will quickly and completely ·punish the people [carry out/execute his sentence; settle his account] on the earth [Is. 10:22–23].”
29 It is as Isaiah said:
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