Revised Common Lectionary (Complementary)
6 ·God, your throne will last [or Your throne is a throne of God] forever and ever.
·You will rule your kingdom with fairness [L A scepter of virtue will be the scepter of your kingdom].
7 You love ·right [righteousness] and hate ·evil [wickedness],
so God has ·chosen [anointed] you from among your ·friends [companions];
·he has set you apart with much joy [L …with the oil of joy; C kings were anointed with oil at their coronation; 1 Sam. 10:1; 16:13; Heb. 1:8–9].
8 Your clothes smell like myrrh, aloes, and cassia.
From palaces of ivory
·music [stringed instruments] comes to make you happy.
9 Kings’ daughters are among your honored women.
Your ·bride [queen; consort] stands at your right side
wearing gold from Ophir [C perhaps a region in southern Arabia].
10 Listen to me, daughter; look and ·pay attention [L incline your ear].
Forget your people and your father’s ·family [L house; Gen. 2:24].
11 The king ·loves [L desires; longs for] your beauty.
Because he is your ·master [lord], you should ·obey [L bow yourself before] him.
12 ·People from the city [L The daughter] of Tyre have brought ·a gift [tribute].
Wealthy people ·will want to meet you [seek your favor].
13 The ·princess [L daughter of the king] is ·very beautiful [L all glorious within].
Her gown is woven with gold.
14 In her ·beautiful [embroidered] clothes she is brought to the king.
·Her bridesmaids [Virgins] follow behind her,
and ·they are also brought to him [L her friends follow].
15 They come with happiness and joy;
they enter the king’s palace.
16 You will have sons to replace your fathers [C addressed to the king].
You will make them ·rulers [princes] through all the land.
17 I will make your name famous from now on,
so people will praise you forever and ever.
New Jerusalem
62 ·Because I love Jerusalem [L For Zion’s sake], I will ·continue to speak for her [not be silent];
for Jerusalem’s sake I will not ·stop speaking [be silent]
until her ·goodness [vindication; righteousness] shines like ·a bright light [brightness],
until her salvation burns bright like a ·flame [torch].
2 Jerusalem, the nations will see your ·goodness [righteousness; vindication],
and all kings will see your glory.
Then you will ·have [L be called by] a new name,
which the [L mouth of the] Lord himself will ·give you [name].
3 You will be like a ·beautiful crown [crown of majesty/glory] in the Lord’s hand,
like a ·king’s crown [royal diadem] in your God’s hand.
4 You will never again be called ·the People that God Left [L Abandoned; Deserted],
nor your land ·the Land that God Destroyed [Desolate].
You will be called ·the People God Loves [L My Delight Is In Her; T Hephzibah; C a proper name],
and your land will be called ·the Bride of God [L Married; T Beulah; C a proper name],
because the Lord ·loves you [takes delight in you].
And your land will ·belong to him as a bride belongs to her husband [be married].
5 As a young man marries a ·woman [young woman; virgin],
so your ·children [or builder] will marry ·your land [L you].
As a ·man [L bridegroom] rejoices over ·his new wife [the bride],
so your God will rejoice over you.
Jesus and John the Baptist
22 After this, Jesus and his ·followers [disciples] went into the ·area [countryside] of Judea, where he ·stayed [spent time] with his ·followers [disciples] and baptized people. 23 John was also baptizing in Aenon [C a town (meaning “springs”) of uncertain location on the Jordan River (but see note on Salim)], near Salim [C a town (meaning “peace”) probably located either near Shechem or just south of Bethshan, both of which are in a Samaritan area], because there was plenty of water there. People were going there to be baptized. 24 (This was before John was put into prison [Matt. 4:12].)
25 Some of John’s ·followers [disciples] had an ·argument [discussion; debate] with a Jew about ·religious washing [ceremonial cleansing; L purification; C the Jewish people washed themselves for ritual purposes before eating, before worshiping in the Temple, and at other special times]. 26 So they came to John and said, “Teacher [L Rabbi], remember the man who was with you on the other side of the Jordan River, the one ·you spoke about so much [L about whom you have testified/witnessed]? He is baptizing, and everyone is going to him.”
27 John answered, “A ·man [person] can get only what ·God gives him [L is given to him from heaven]. 28 You yourselves heard me ·say [testify], ‘I am not the ·Christ [Messiah], but I am the one sent ·to prepare the way for him [L before him; 1:20–28; compare Is. 40:3].’ 29 The bride belongs only to the bridegroom. But the ·friend who helps the bridegroom [or the best man] stands by and listens to him. He ·is thrilled [rejoices greatly] that he gets to hear the bridegroom’s voice. In the same way, ·I am really happy [L my joy is fulfilled; C in this analogy, John is the best man and Jesus is the bridegroom]. 30 He must ·become greater [increase], and I must ·become less important [decrease].
The One Who Comes from Heaven
31 “The One [C Jesus] who comes from above is ·greater than [L above] all. The one who is from the earth belongs to the earth and talks about ·things on the earth [earthly matters]. But the One who comes from heaven is ·greater than [L above] all. 32 He ·tells [testifies to; bears witness to] what he has seen and heard, but no one ·accepts [receives] ·what he says [his testimony; 3:11]. 33 Whoever ·accepts what he says [receives his testimony] has ·proven [certified; affirmed; L set his seal] that God is true. 34 [L For] The One whom God sent speaks the words of God, because God gives him the Spirit ·fully [L without measure/limit]. 35 The Father loves the Son and has given ·him power over everything [him authority over all; L all things into his hand]. 36 Those who believe in the Son have eternal life, but those who ·do not obey [reject] the Son will ·never have [L not see] life. God’s ·anger [wrath] ·stays [remains] on them.”
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