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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 19

19 (For the one directing. Mizmor Dovid) HaShomayim declare the kavod of G-d; and the raki’a (firmament) showeth His handiwork.

(3) Yom unto yom uttereth speech, and lailah unto lailah showeth da’as.

(4) There is no speech nor devarim (language), where their voice is not heard.

(5) Their measuring line is gone out through kol ha’aretz, and their words to the end of the tevel (world). In them hath He set an ohel for the shemesh,

(6) Which is like a choson coming out of his chuppah, and rejoiceth as a gibbor to run a race.

(7) Its going forth is from the end of HaShomayim, and its circuit unto the ends of it; and there is nothing hid from the heat thereof.

(8) The torah of Hashem is temimah (perfect), reviving the nefesh; the edut of Hashem is ne’emanah (sure), making wise the simple.

(9) The precepts of Hashem are yasharim (right), rejoicing the lev; the mitzvat Hashem is bara (clear, pure), enlightening the eyes.

(10) The yirat Hashem (fear of the L-rd) is tehorah (clean), enduring forever; the mishpatim of Hashem are emes and righteous altogether.

10 (11) More to be desired are they than zahav, yea, than much fine gold; sweeter also than devash and the honeycomb.

11 (12) Moreover by them is Thy eved warned; and in being shomer over them there is great reward.

12 (13) Who can discern his errors? Cleanse Thou me from nistarot (secret ones).

13 (14) Keep back Thy eved also from presumptuous sins; let them not have dominion over me; then shall I be upright, and I shall be innocent from the peysha rav (great transgression).

14 (15) Let the words of my mouth, and the meditation of my lev, be acceptable in Thy sight, O Hashem, my Tzur (rock), and Go’ali (my Redeemer).

Shemot 19:16-25

16 And it came to pass on the Yom HaShelishi when the boker was breaking, that there were thunderings and lightnings, and a heavy cloud upon HaHar, and the blast of the shofar exceeding loud; so that kol HaAm that was in the machaneh trembled with terror.

17 And Moshe led HaAm forth out of the machaneh to encounter HaElohim; and they stood at the foot of HaHar.

18 And Mt. Sinai was altogether smoking, because Hashem descended upon it in eish; and the smoke thereof ascended as the smoke of the furnace, and kol HaHar shook violently.

19 And when the sound of the shofar was moving [closer], and grew louder and louder, Moshe spoke, and HaElohim answered him in thunder.

20 And Hashem came down upon Mt. Sinai, onto the top of HaHar; and Hashem summoned Moshe up to the top of HaHar; and Moshe went up.

21 And Hashem said unto Moshe, Go down, warn HaAm, lest they push through toward Hashem to gaze, and many of them fall perishing.

22 And let the kohanim also, which come near to Hashem, set themselves apart as kodesh, lest Hashem break forth upon them.

23 And Moshe said unto Hashem, HaAm cannot come up to Mt. Sinai; for You Yourself charged us, saying, Establish boundaries for HaHar, and set it apart as kodesh.

24 And Hashem said unto him, Away, get thee down, and thou shalt come up, thou, and Aharon with thee; but let not the kohanim and HaAm push through to come up unto Hashem, lest He break forth upon them.

25 So Moshe went down unto HaAm and told them.

Markos 9:2-8

And after shishah yamim Rebbe, Melech HaMoshiach takes Kefa and Yaakov and Yochanan, and brought them up a high mountain by themselves. And Rebbe, Melech HaMoshiach was transfigured before them;

And his garments became like a dazzlingly brilliant kittel, gantz (exceedingly) white, more white than anyone on earth could bleach them.

And Eliyahu Hanavi appeared to them along with Moshe (Rabbeinu), and they were talking with Rebbe, Melech HaMoshiach.

And in reply, to Rebbe, Melech HaMoshiach, Kefa says: Rebbe, it is tov [for] us to be here, and let us make shalosh sukkot, one for you and one for Moshe (Rabbeinu) and one for Eliyahu Hanavi.

Kefa did not know what he was answering, for they were tzufloigen (dazed) with pachad (terror).

And there came an anan (cloud) that was overshadowing them, and there came a bat kol out of the anan, ZEH BENI AHUVI, ELAV TISHMAUN (Listen to him!) (TEHILLIM 2:7) [SHEMOT 24:16]

And suddenly, when they looked around, they saw no one in their company any more, except only Rebbe, Melech HaMoshiach.

Orthodox Jewish Bible (OJB)

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