Revised Common Lectionary (Complementary)
Psalm 111[a]
1 Praise the Eternal.
I will thank Him with all my heart
in the presence of the right-standing and with the assembly.
2 The works of the Eternal are many and wondrous!
They are examined by all who delight in them.
3 His work is marked with beauty and majesty;
His justice has no end.
4 His wonders are reminders that
the Eternal is gracious and compassionate to all.
5 He provides food to those who revere Him.
He will always remember His covenant.
6 He has shown the mighty strength of His works to His people
by giving the land of foreign nations to them.
7 All His accomplishments are truth and justice;
all His instructions are certain.
8 His precepts will continue year in and year out,
performed by His people with honesty and truth.
9 He has redeemed His people,
guaranteeing His covenant forever.
His name is holy and awe-inspiring.
10 Reverence for the Eternal is the first step toward wisdom.
All those who worship Him have a good understanding.
His praise will echo through eternity!
The conquered Ammonite land on the eastern side is given to Reuben, Gad, and half of Manasseh. But this allocation does not occur until these tribes help their brothers conquer the land on the western side of the Jordan.
Moses: 23 Then I pleaded again and again with the Eternal on my own behalf. 24 “Eternal Lord, You’ve only just begun to show me, Your servant, how very great and powerful You are. What other god in heaven or on earth can do the great and powerful things You do? 25 Please let me cross the Jordan and see that good land and those beautiful highlands and Lebanon.” 26 But the Eternal was angry with me because of you, and He wouldn’t listen to me.
The Lord answers so many of Moses’ other prayers, so why can’t forgiveness and pardon be extended to Moses now? Why is this man of God banned from entering the promised land? At a time when the people need water in the desert (Numbers 20:2–13), even though in their lack of faith they complain bitterly, the Lord mercifully decides to provide water for them. He chooses to give them a miracle through Moses, who is supposed to command a rock (only verbally) to bring forth water. But Moses is enraged with the people. First he castigates them for being “rebels” and then strikes the rock twice with his staff. This act of disobedience will keep Moses from entering the promised land, and in this case, no appeal is possible.
Moses: The Eternal said to me, “That’s enough! Don’t ever bring this up to Me again! 27 You can go up to the top of Mount Pisgah and look to the west and north and south and east to see the land from there. Take a good look, because you’re not going to cross the Jordan River. 28 So instruct Joshua, and strengthen and encourage him, because he’s the one who will lead the people into the land you see and make it their territory. He will conquer it for them.” 29 And that’s why we’ve stayed here in this valley by Beth-peor at the foot of Mount Pisgah.
The tone changes abruptly. One minute Paul is celebrating the power of Jesus’ love; the next he is grieving because they are not pressing their way into the Kingdom.
6 Clearly it is not that God’s word has failed. The truth is that not everyone descended from Israel is truly Israel. 7 Just because people can claim Abraham as their father does not make them his true children. But in the Scriptures, it says, “Through Isaac your covenant children will be named.”[a] 8 The proper interpretation is this: Abraham’s children by natural descent are not necessarily God’s covenant people; what matters is that His children receive and live the promise. 9 For this is the word God promised: “In due time, I will come, and Sarah will give birth to a son.”[b] 10 But the story didn’t stop there. Remember when Rebekah conceived her twin boys by our father Isaac? 11-12 The twins were in Rebekah’s womb when God said to her, “The older will serve the younger.”[c] This was not based on merit or actions; the twins had not done anything to please or displease God. This was God’s call on each son and His desired purposes. 13 Just as the Scriptures say, “I loved Jacob, but I hated Esau.”[d]
14 So how do we talk about that? Are God’s dealings unjust? Absolutely not! 15 Because He said to Moses, “I will show mercy to whomever I choose to show mercy, and I will demonstrate compassion on whomever I choose to have compassion.”[e] 16 The point is that God’s mercy has nothing to do with our will or the things we pursue. It is completely up to God. 17 The Scriptures even speak to the Pharaoh himself: “I have given you a position of power so that I might show My greater power through you and so that My name might be declared throughout every land upon the earth.”[f] 18 So when and where God decides to show mercy is completely up to Him. Likewise, when He chooses to harden one’s heart, how can we argue?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.