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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 86

86 (A tefillah of Dovid) Incline Thine ear, Hashem; hear me; for I am ani (poor) and evyon (needy).

Be shomer over my nefesh; for I am chasid; O Thou Elohai, save Thy eved that trusteth in Thee.

Channeni (be merciful) unto me, Adonoi; for I cry unto Thee kol hayom.

Samei’ach (rejoice) the nefesh of Thy eved; for unto Thee, Adonoi, do I lift up my nefesh.

For Thou, Adonoi, art tov, and ready to forgive; and plenteous in chesed unto all them that call upon Thee.

Give ear, Hashem, unto my tefillah (prayer); and attend to the voice of my techinnot (supplications).

In my yom tzoros I will call upon Thee; for Thou wilt answer me.

Ein kamocha vaelohim (there is none like Thee among the g-ds), Adonoi; nor are there any ma’asim like Thine.

Kol Goyim whom Thou hast made shall come and worship before Thee, Adonoi; and shall glorify Shimcha.

10 For Thou art gadol, and doest nifla’ot (wondrous things); Thou alone art Elohim.

11 Teach me Thy Derech, Hashem; I will walk in Thy emes; Yachad (make undivided) levavi (my heart) to fear Thy Shem.

12 I will praise Thee, Adonoi Elohai, with all my lev; and I will glorify Shimecha l’olam.

13 For gadol is Thy chesed toward me; and Thou hast saved my nefesh from the lowermost Sheol.

14 O Elohim, the zedim (arrogant ones, proud, insolent ones) are risen up against me, and the adat aritzim (band of violent men) seek my nefesh; and have not set Thee before them.

15 But Thou, Adonoi, art El Rachum and Channun, slow to anger, and plenteous in chesed and emes.

16 O turn unto me, and be gracious upon me; give Thy oz (strength) unto Thy eved, and save the ben amatecha (the son of Thy handmaid).

17 Show me an ot (sign) for tovah; that they which hate me may see it, and be put to shame; because Thou, Hashem, hast helped me, and comforted me.

Shmuel Alef 15:10-31

10 Then came the Devar Hashem unto Shmuel, saying,

11 I greatly regret and relent and reconsider that I have set up Sha’ul to be Melech; for he is turned back from following Me, and hath not performed My Devar. And it grieved Shmuel; and he cried out unto Hashem kol halailah.

12 And when Shmuel rose early to meet Sha’ul in the boker, it was told Shmuel, saying, Sha’ul came to Carmel, and, hinei, he set up a yad (hand, i.e. memorial, monument) for himself. And he turned and went down to Gilgal.

13 And Shmuel came to Sha’ul; and Sha’ul said unto him, Baruch atah l’Hashem; I have carried out the Devar Hashem.

14 And Shmuel said, What meaneth then this bleating of the tzon (sheep) in mine ears, and the lowing of the bakar (cattle) which I hear?

15 And Sha’ul said, They have brought them from Amalek; for HaAm spared the best of the tzon and of the bakar, in order to sacrifice unto Hashem Eloheicha; and the rest we have destroyed in utter cherem desruction.

16 Then Shmuel said unto Sha’ul, Stop, and I will tell thee what Hashem hath said to me this night. And he said unto him, Say on.

17 And Shmuel said, When thou wast katon (little) in thine own eyes, wast thou not made the Rosh Shivtei Yisroel, and Hashem anointed thee Melech over Yisroel?

18 And Hashem sent thee baderech (on a mission), and said, Go destroy with utter cherem destruction the chatta’im (sinners), Amalek, and make war against them until they be consumed.

19 Why then didst thou not obey the voice of Hashem, but didst pounce upon the plunder, and didst harah (the evil) in the eyes of Hasham?

20 And Sha’ul said unto Shmuel, Yes, I have obeyed the voice of Hashem, and have gone baderech (on the mission) which Hashem sent me, and have brought back Agag Melech Amalek, and have destroyed Amalek with utter cherem destruction.

21 But HaAm took of the plunder the tzon and bakar, the reshit of the cherem to sacrifice unto Hashem Eloheicha at Gilgal.

22 And Shmuel said, Hath Hashem as great chefetz (delight) in olot and zevakhim, as in obeying the voice of Hashem? Hinei, to obey is better than zevach (sacrifice), and to pay heed than the chelev eilim (fat of rams).

23 For meri (rebellion) is as the chattat (sin) of kesem (witchcraft, soothsaying, divination), and stubbornness is as heathenish iniquity and idolatry. Because thou hast rejected the Devar Hashem, He hath also rejected thee from being Melech.

24 And Sha’ul said unto Shmuel, Chatati (I have sinned): for I have transgressed the commandment of Hashem, and thy words: because I feared HaAm, and listened to their voice.

25 Therefore, now, pardon my sin, and turn back with me, that I may worship Hashem.

26 And Shmuel said unto Sha’ul, I will not go back with thee: for thou hast rejected the Davar Hashem, and Hashem hath rejected thee from being Melech over Yisroel.

27 And as Shmuel turned about to go away, he [Sha’ul] seized the edge of his me’il (robe, mantle), and he tore (it).

28 And Shmuel said unto him, Hashem hath torn the Mamlechut Yisroel from thee this day, and hath given it to a re’a (neighbor) of thine, that is better than thou.

29 And also the Netzach Yisroel (Eternal One of Israel) will not lie nor relent: for He is not an adam, that He should change His mind.

30 Then he said, Chatati (I have sinned): yet honor me now, before the Ziknei Ami, and before Yisroel, and turn back with me, that I may worship Hashem Eloheicha.

31 So Shmuel turned back after Sha’ul; and Sha’ul worshiped Hashem.

Gevurot 5:1-11

And a certain man by the name Chananyah, with his wife Shappira, sold property

And he, with his wife in collusion as to da’as, misappropriated from the price, and having brought a certain part, laid it at the feet of the Moshiach’s Shlichim. [YEHOSHUA 7:11]

But Kefa said, "Chananyah, why has Hasatan filled your lev (heart) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? [DEVARIM 23:21]

"While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (authority)? How is it that you have hatched this deed in your lev (heart)? Your sheker (lie) was not to Bnei Adam but to the Ruach Hakodesh." [DEVARIM 23:22; VAYIKRA 6:2]

And hearing these dvarim, having fallen down, Chananyah died; and there came great yirat Shomayim upon all the ones listening. [TEHILLIM 5:6]

And having got up, the bochrim threw the tachrichin shroud over him and, having carried him out, they buried him in a kever.

And there was an interval of lav davka (approximately) shloshah sha’ot and then his isha, not having da’as of what had happened, entered.

And in reply to her, Kefa said "Tell me, you sold the sadeh for such and such a price, did you?" And she said, "Ken, for such and such a price, that was the amount."

And Kefa said to her, "Why was it agreed by the two of you to put the Ruach Hakodesh of Hashem to the test? Hinei! The feet of the ones having buried your ba’al are at the petach (doorway), and they will carry you out."

10 And she fell immediately at his feet and died. And, the bochrim, having entered, found her dead; and, having carried her out, they buried her with her ba’al.

11 And there came great yirat Shomayim upon the whole Messianic kehillah and upon all the ones hearing these things.

Orthodox Jewish Bible (OJB)

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