Revised Common Lectionary (Complementary)
A Cry of Distress and Imprecation on Adversaries.
To the Chief Musician; set to [the tune of] “Lilies.” A Psalm of David.
69 Save me, O God,
For the waters have threatened my life [they have come up to my neck].
2
I have sunk in deep mire, where there is no foothold;
I have come into deep waters, where a flood overwhelms me.
3
I am weary with my crying; my throat is parched;
My eyes fail while I wait [with confident expectation] for my God.
4
Those who hate me without cause are more than the hairs of my head;
Those who would destroy me are powerful, being my enemies wrongfully;
I am forced to restore what I did not steal.(A)
5
O God, You know my folly;
My wrongs are not hidden from You.
30
I will praise the name of God with song
And magnify Him with thanksgiving.
31
And it will please the Lord better than an ox
Or a young bull with horns and hoofs.
32
The humble have seen it and are glad;
You who seek God [requiring Him as your greatest need], let your heart revive and live.(A)
33
For the Lord hears the needy
And does not despise His who are prisoners.
34
Let heaven and earth praise Him,
The seas and everything that moves in them.
35
For God will save Zion and rebuild the cities of Judah,
That His servants may remain there and possess it.
36
The descendants of His servants will inherit it,
And those who love His name will dwell in it.
Abraham and the Covenant of Circumcision
17 When Abram was ninety-nine years old, the [a]Lord appeared to him and said,
“I am [b]God Almighty;
Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].
2
“I will establish My covenant (everlasting promise) between Me and you,
And I will multiply you exceedingly [through your descendants].”
3 Then Abram fell on his face [in worship], and God spoke with him, saying,
4
“As for Me, behold, My covenant is with you,
And [as a result] you shall be the father of many nations.
5
“No longer shall your name be Abram (exalted father),
But your name shall be Abraham (father of a multitude);
For I will make you the father of many nations.
6 I will make you exceedingly fruitful, and I will make nations of you, and [c]kings will come from you. 7 I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.(A) 8 I will give to you and to your descendants after you the land in which you are a stranger [moving from place to place], all the land of Canaan, as an everlasting possession [of property]; and I will be their God.”(B)
9 Further, God said to Abraham, “As for you [your part of the agreement], you shall keep and faithfully obey [the terms of] My covenant, you and your descendants after you throughout their generations. 10 This is [the sign of] My covenant, which you shall keep and faithfully obey, between Me and you and your descendants after you: Every male among you shall be circumcised. 11 And you shall be circumcised in the flesh of your foreskins, and it shall be the sign (symbol, memorial) of the covenant between Me and you. 12 Every male among you who is eight days old shall be circumcised throughout your generations, [including] a servant whether born in the house or one who is purchased with [your] money from any foreigner, who is not of your descendants. 13 A servant who is born in your house or one who is purchased with your money must be circumcised; and [the sign of] My covenant shall be in your flesh for an everlasting covenant.
Justification by Faith Evidenced in Old Testament
4 What then shall we say that Abraham, our forefather [a]humanly speaking, has found? [Has he obtained a favored standing?] 2 For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”(A) 4 Now to a laborer, his wages are not credited as a favor or a gift, but as an obligation [something owed to him]. 5 But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is [b]credited to him as righteousness (right standing with God). 6 And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:
7
“Blessed and happy and favored are those whose lawless acts have been forgiven,
And whose sins have been covered up and completely buried.
8
“Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”(B)
9 Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.” 10 How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised. 11 He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them, 12 and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.
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