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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Bereshis 1:1-5

In the beginning Elohim created hashomayim (the heavens, Himel) and haaretz (the earth).

And the earth was tohu vavohu (without form, and void); and darkness was upon the face of the deep. And the Ruach Elohim was hovering upon the face of the waters.

And Elohim said, Let there be light: and there was light [Tehillim 33:6,9].

And Elohim saw the light, that it was tov (good); and Elohim divided the ohr (light) from the choshech (darkness).

And Elohim called the light Yom (Day), and the darkness He called Lailah (Night). And the erev (evening) and the boker (morning) were Yom Echad (Day One, the First Day, Mk 16:2).

Tehillim 29

29 (Mizmor of Dovid) Ascribe unto Hashem, O ye bnei elim (sons of the mighty), ascribe unto Hashem kavod and oz (strength).

Ascribe unto Hashem the Kavod Shmo; worship Hashem in the Hadrat Kodesh (beauty of holiness).

The voice of Hashem is upon the waters; El HaKavod thundereth; Hashem is over the mayim rabbim.

The voice of Hashem is in Ko’ach; the voice of Hashem is in hadar (majesty).

The voice of Hashem breaketh the cedars; Hashem breaketh the cedars of the Levanon.

He maketh them also to skip like an egel (calf); Levanon and Siryon, like a young reimim (wild ox).

The voice of Hashem hews out with flashes of eish.

The voice of Hashem shaketh the midbar; Hashem shaketh the Midbar Kadesh.

The voice of Hashem causes the deer to calve, and strips bare the ye’arot (forests); and in His Heikhal doth everyone say, Kavod!

10 Hashem sitteth upon the mabbul (flood); yea, Hashem sitteth enthroned as Melech l’olam.

11 Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.

Gevurot 19:1-7

19 And it came about while Rav Apollos was in Corinth that Rav Sha’ul traveled through the upper regions and arrived at Ephesus, finding some of [Moshiach’s] talmidim there.

And Rav Sha’ul said to them, "Did you receive the Ruach Hakodesh when you came to emunah?" But they said to Rav Sha’ul, "But we never heard that there is a Ruach Hakodesh!"

And Rav Sha’ul said, "Into what then were you given tevilah?" And they said, "Into the tevilah of Yochanan."

And Rav Sha’ul said, "Yochanan gave a tevilah of teshuva to the people, saying that they should have emunah in Hu HaBah [Moshiach], the one coming after him, that is, in Yehoshua." [Lk 3:16]

And having heard this, they were given Moshiach’s tevilah of teshuva in haShem of the Moshiach Adoneinu Yehoshua.

And when Rav Sha’ul placed his hands upon them, the Ruach Hakodesh came upon them, and they were speaking in leshonot and they were speaking dvarim hanevu’ah.

And the anashim were about sheneym asar in number.

Markos 1:4-11

Yochanan came with a mikveh mayim in the midbar, preaching a tevilah of teshuva for the selichat avon.

And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy [to Hashem] of their averos (sins).

And Yochanan had camel hair clothing and a leather belt around his waist, and his food was arbe and devash. [MELACHIM BAIS 1:8; VAYIKRA 11:22]

And he was preaching, crying out as a maggid [for the Moshiach], saying, Hu Habah (He who Comes, i.e. Moshiach) after me has more chozek (strength) than me. I am not worthy to stoop down and remove his sandals.

I give you a tevilah in a mikveh mayim, but he [Moshiach] will give you a tevilah in the Ruach Hakodesh.

And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan’s tevilah in the mikveh mayim of the Yarden.

10 And ofen ort Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and he saw Shomayim being torn open, the Ruach Hakodesh of Hashem descending like a yonah on him.

11 And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER BCHA CHAFATSTI (You are my Son, the beloved, with whom I am well pleased).

Orthodox Jewish Bible (OJB)

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