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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 148

148 Praise Hashem. Praise Hashem from HaShomayim: praise Him in the heights above.

Praise ye Him, all His malachim: praise ye Him, all Tzivos Hashem.

Praise ye Him, shemesh and yarei’ach: praise Him, all ye kokhavim of ohr.

Praise Him, ye heavens of heavens, and ye waters that be above HaShomayim.

Let them praise the Shem of Hashem: for He commanded, and they were created.

He hath also established them forever and ever: He hath made a Chok (decree) which shall not pass away.

Hallelu Hashem from ha’aretz, ye sea creatures, and all tehomot:

Eish, and barad; snow, and cloud; stormy wind fulfilling His Devar:

Mountains, and all hills; etz pri (fruitful trees), and all cedars:

10 Beasts, and all cattle; remesh (creeping things), and flying fowl:

11 Malchei eretz, and all people; sarim (princes), and all shoftei aretz:

12 Both bochurim, and betulot; zekenim, and ne’arim:

13 Let them praise the Shem of Hashem: for Shmo alone is excellent; His hod is above Eretz and Shomayim.

14 He also exalteth the keren of His people, tehillah (the praise) of all His Chasidim; even of the Bnei Yisroel, an Am (people) close unto Him. Hallelu Hashem.

Shemot 33:18-23

18 And he said, show me now Thy kavod.

19 And He said, I will make kol tuvi (all My goodness) pass in front of thee, and I will call out with the Shem of Hashem before thee; and will be gracious to whom I will be gracious, and will show rachamim on whom I will show rachamim.

20 And He said, Thou canst not see My face; for there shall no adam see Me, and live.

21 And Hashem said, Hinei, there is a place near Me, and thou shalt stand upon the tzur;

22 And it shall come to pass, while My kavod passeth by, that I will put thee in a cleft of the tzur, and will cover thee with My yad until I pass by;

23 And I will take away Mine yad, and thou shalt see My back; but My face shall not be seen.

Yochanan I 1:1-9

What was Bereshis (in the Beginning) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us [Shlichim, Ac 1:21-25] touched: the Dvar HaChayyim (Word of Life)!

Indeed the Chayyei [Olam] was manifested, and we have seen it and we give solemn eidus (witness of testimony) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan 1:1-4,14] and made hisgalus (appearance of, exposure of in revelation) to us [Shlichim].

What we have seen and what we have heard, we proclaim also to you, that you also may have deveykus (attachment to G-d) with us [Shlichim of Rebbe, Melech HaMoshiach] and our deveykus (attachment to G-d) is with HaAv and with the Zun foon Der Oybershter, Moshiach Yehoshua/Yeshua.

And these things we [Shlichim] write, that the simcha of us may be made shleimah.

And this is the Besuras HaGeulah which we have heard from Him and which we proclaim to you, that Hashem is Ohr (Light), and in Him choshech there is not any at all.

If we make the claim that we have deveykus with Him and in the choshech walk, we speak sheker and have no halakhah in the Derech Emes.

But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem, gives us tohorah (purification, cleansing) from kol chet. [YESHAYAH 2:5]

If we make the claim that we do not have avon (sin), we cause ourselves to fall under mirmah (deceit, fraud, YESHAYAH 53:9) and HaEmes is not in us. [MISHLE 20:9; YIRMEYAH 2:35]

If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon. [DEVARIM 32:4; TEHILLIM 32:5; 51:2; MISHLE 28:13; MICHOH 7:18-20]

Orthodox Jewish Bible (OJB)

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