Revised Common Lectionary (Complementary)
Mary is deeply moved by these amazing encounters—first with the messenger and then with her cousin, Elizabeth. Mary’s response can’t be contained in normal prose; her noble soul overflows in poetry. And this poetry isn’t simply religious; it has powerful social and political overtones. It speaks of a great reversal—what might be called a social, economic, and political revolution. To people in Mary’s day, there is little question as to what she is talking about. The Jewish people are oppressed by the Roman Empire, and to speak of a King who will demote the powerful and rich and elevate the poor and humble means one thing: God is moving toward setting them free! Soon Zacharias will overflow in poetry of his own.
46 Mary: My soul lifts up the Lord!
47 My spirit celebrates God, my Liberator!
48 For though I’m God’s humble servant,
God has noticed me.
Now and forever,
I will be considered blessed by all generations.
49 For the Mighty One has done great things for me;
holy is God’s name!
50 From generation to generation,
God’s lovingkindness endures
for those who revere Him.
51 God’s arm has accomplished mighty deeds.
The proud in mind and heart,
God has sent away in disarray.
52 The rulers from their high positions of power,
God has brought down low.
And those who were humble and lowly,
God has elevated with dignity.
53 The hungry—God has filled with fine food.
The rich—God has dismissed with nothing in their hands.
54 To Israel, God’s servant,
God has given help,
55 As promised to our ancestors,
remembering Abraham and his descendants in mercy forever.
19 The next morning, they rose early to worship the Eternal One. Then they went back to their home at Ramah, and Elkanah slept with Hannah his wife. The Eternal remembered her petition; 20 and in the new year, Hannah became pregnant. When her son was born, she named him Samuel, which means “His name is El (God),” because she said,
Hannah: I asked the Eternal One for him.
21 The next year, Elkanah and all his family went up to Shiloh to make their sacrifices to the Eternal and to fulfill his vow. 22 But Hannah remained behind.
Hannah (to Elkanah): When the child can eat solid food, I will bring him so that he can appear in the presence of the Eternal One and remain there continually.
Elkanah (to Hannah): 23 Do whatever you think best. If you want to wait until Samuel is weaned, do that. Since the Eternal is faithful, surely He will keep His word.
So Hannah stayed at home and nursed her son until he was weaned. 24 When that day came, she gathered a three-year-old bull,[a] over half a bushel of flour, and a skin of wine; and she took him to the house of the Eternal One at Shiloh. Samuel was just a lad. 25 They slaughtered the bull, and they brought the child to the priest Eli.
Hannah (to Eli): 26 My lord, I swear I am the woman who was praying to the Eternal One in front of you. 27 It was this child I prayed for, and the Eternal has indeed granted me the petition I made. 28 So, as I vowed, I will lend him back to the Eternal. For as long as he lives, let him serve our Eternal One.
And she left Samuel there with Eli to serve the Eternal One.
8 So let me sum up what we’ve covered so far, for there is much we have said: we have a High Priest, a perfect Priest who sits in the place of honor in the highest heavens, at the right hand of the throne of the Majestic One, 2 a Minister within the heavenly sanctuary set up by the Lord, not by human hands.
3 As I have said, it is the role of every high priest to offer gifts and sacrifices to God, so clearly this Priest of ours must have something to offer as well. 4 If He were on earth, then He would not be a priest at all because there are already priests who can offer gifts according to the law of Moses 5 in a sanctuary that is only a copy and shadow of the heavenly sanctuary. We know this because God admonished Moses as he set up the tent for the Lord’s sanctuary: “Be sure that you make everything according to the pattern I showed you on the mountain.”[a] 6 But now Jesus has taken on a new and improved priestly ministry; and in that respect, He has been made the Mediator of a better covenant established on better promises. 7 Remember, if the first covenant had been able to reconcile everyone to God, there would be no reason for a second covenant. 8 God found fault with the priests when He said through the prophet Jeremiah,
“Look! The time is coming,” the Eternal Lord says,
“when I will bring about a new covenant with the people of Israel and Judah.
9 It will not be like the covenant I made with their ancestors
when I took them by the hand
and led them out of slavery in the land of Egypt.
They did not remain faithful to that covenant,
so,” the Eternal One says, “I turned away from them.
10 But when those days are over,” the Eternal One says, “I will make
this kind of covenant with the people of Israel:
I will put My laws on their minds
and write them upon their hearts.
I will be their God,
and they will be My people.
11 In those days, they won’t need to teach each other My ways
or to say to each other, ‘Know the Eternal.’
In those days, all will know Me,
from the least to the greatest.
12 I will be merciful when they fail,
and I will erase their sins and wicked acts out of My memory
as though they had never existed.”[b]
13 With the words “a new covenant,” God made the first covenant old, and what is old and no longer effective will soon fade away completely.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.