Print Page Options
Previous Prev Day Next DayNext

Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 89:1-4

89 (A maskil of Eitan the Ezrachi). I will sing of the mercies of Hashem olam; with my mouth will I make known Thy emunah (faithfulness) to dor vador.

(3) For I have said, Chesed shall be built up olam; Thy emunah (faithfulness) shalt Thou establish in Shomayim itself.

(4) I have made a Brit with My Bechir (Chosen one), I have sworn unto Dovid Avdi,

(5) Thy Zera will I establish ad olam, and build up thy kisse to dor vador. Selah.

Tehillim 89:19-26

19 (20) Then Thou spoke in chazon (vision) to Thy chasidim, and saidst, I have laid ezer (help) upon one that is mighty; I have exalted one chosen out of the people.

20 (21) I have found Dovid Avdi; with My shemen kadosh (holy oil) meshachtiv (I anointed him);

21 (22) With whom My yad shall be established; Mine zero’a also shall strengthen him.

22 (23) The oyev (enemy) shall not ensnare him; nor the ben avlah (son of wickedness) afflict him.

23 (24) And I will beat down his tzar before his face, and strike down them that hate him.

24 (25) But My emunah (faithfulness) and My chesed shall be with him; and in My Shem shall his keren be exalted.

25 (26) I will set his yad also upon the yam, and his yamin upon the neharot (rivers).

26 (27) He shall cry out unto Me, Thou art Avi, Eli, and the Tzur of my Yeshuah (salvation) [Mt 16:16].

Shofetim 13:2-24

And there was a certain ish from Tzorah, of the mishpakhat HaDanai, whose shem was Manoach; and his isha was barren and bore not.

And the Malach Hashem appeared unto the isha, and said unto her, Hinei now, thou art barren, and bearest not; but thou shalt conceive, and bear ben.

Now therefore be shomer and drink not yayin nor shekhar (strong drink), and eat not kol tameh;

For, lo, thou shalt conceive, and bear ben; and no morah (razor) shall come on his rosh; for the na’ar shall be a Nazir Elohim from the beten (womb); and he shall begin to save Yisroel from the yad Pelishtim.

Then the isha came and told her ish, saying, An Ish HaElohim came unto me, and his appearance was like the appearance of a Malach HaElohim, norah me’od; but I asked him not where he came from, neither told he me shmo;

But he said unto me, See thou shalt conceive, and bear ben; and now drink no yayin nor shekhar, neither eat any tumah; for the na’ar shall be Nazir Elohim from the beten to the yom moto (day of his death).

Then Manoach prayed entreating Hashem, and said, O Adonoi, let the Ish HaElohim which thou didst send come again unto us, and teach us what we must do unto the na’ar that shall be born.

And HaElohim paid heed to the kol Manoach; and the Malach HaElohim came again unto the isha as she sat in the sadeh; but Manoach her ish was not with her.

10 And the isha made haste, and ran, and told her ish, and said unto him, Hinei, the ish hath appeared unto me, that came unto me the other day.

11 And Manoach arose, and went after his isha, and came to the ish, and said unto him, Art thou the ish that didst speak unto the isha? And he said, I am.

12 And Manoach said, Now let thy devar come to pass. How shall be the mishpat hana’ar (proper treatment of the child), and his ma’aseh (work, [life’s] work)?

13 And the Malach Hashem said unto Manoach, Of all that I said unto the isha let her be shomer (beware, guard, keep watch over).

14 She may not eat of any thing that cometh of the gefen, neither let her drink yayin or shekhar, nor eat any tumah; all that I commanded her let her be shomer to do.

15 And Manoach said unto the Malach Hashem, Now, let us detain thee, until we shall have made ready a young goat for thee.

16 And the Malach Hashem said unto Manoach, Though thou detain me, I will not eat of thy lechem; and if thou wilt offer an olah (burnt offering), thou must offer it unto Hashem. For Manoach knew not that he was Malach Hashem.

17 And Manoach said unto Malach Hashem, Mi shmehchah? That when thy devar come to pass we may do thee honor?

18 And the Malach Hashem said unto him, Why askest thou thus after my shem, seeing it is FELI (supremely wonderful [see Isa 9:5(6); Ex 15:11])?

19 So Manoach took a young goat with a minchah, and offered it upon the tzur unto Hashem; and wonderously did He act; and Manoach and his wife looked on.

20 For it came to pass, when the flame went up toward Shomayim from off the Mizbe’ach, that the Malach Hashem ascended in the flame of the Mizbe’ach. And Manoach and his wife looked on, and fell on their faces to the ground [cf Ac 1:9].

21 But the Malach Hashem did no more appear to Manoach and to his isha. Then Manoach knew that He was the Malach Hashem.

22 And Manoach said unto his isha, We shall surely die, because we have seen Elohim.

23 But his isha said unto him, If Hashem were pleased to kill us, He would not have received an olah (burnt offering) and a minchah from yadenu (our hands), neither would He have showed us all these things, nor at this time would have told us such things as these.

24 And the isha bore ben, and called shmo Shimshon; and the na’ar grew, and Hashem blessed him.

Yochanan 7:40-52

40 Some of the multitude, therefore, having heard these dvarim were saying, This man is beemes the Navi.

41 Others were saying, This man is the Rebbe, Melech HaMoshiach. But some were saying, Surely the Rebbe, Melech HaMoshiach comes not from the Galil, does he?

42 Has not the Kitvei Hakodesh said that the Rebbe, Melech HaMoshiach is from the zera Dovid and from Beit-Lechem, the shtetl where Dovid lived? [2Sm 7:12; Psa 89:3-4; Mic 5:1(2); Jer 23:5]

43 A machloket (controversy), therefore, occurred among the multitude because of Rebbe, Melech HaMoshiach.

44 And some of them were wanting to arrest him, but no one laid his hands on him.

45 Then the avadim of the Rashei Hakohanim and Perushim came and the Rashei Hakohanim and Perushim said to them, Why did you not bring him?

46 In reply, the avadim said, Never Ish spoke like this Ish.

47 In reply, therefore, the Perushim said, Surely not you also have been deceived?

48 Has any of the manhigim put their emunah (faith) in him, or any of the Perushim [T.N.but cf Yn 7:50; 19:39]?

49 But this am ha’aretz crowd has no da’as of Torah and is cursed. [DEVARIM 27:26]

50 Rav Nakdimon, the one having come to Rebbe, Melech HaMoshiach earlier, being one of their own, says to them,

51 Surely Torateinu (Our Torah) judges not the Man unless it hears first from the Man himself and has da’as of what he does, does it? [Dt 1:16; 17:6; Ex 23:1]

52 They answered and said to Rav Nakdimon, Surely not you also are from the Galil, are you? Search [the Kitvei Hakodesh] and see that from the Galil a Navi does not arise. [T.N. but cf 2Kgs 14:25; Isa 9:1,2]

Orthodox Jewish Bible (OJB)

Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International