Revised Common Lectionary (Complementary)
A Prayer for Fairness
A shiggaion [C a musical or literary term of uncertain meaning] of David which he sang to the Lord about Cush, from the tribe of Benjamin [C an unknown person, but the tribe of Benjamin, Saul’s tribe, resisted David’s kingship at first; 2 Sam. 3–4].
7 Lord my God, I ·trust in you for protection [find refuge in you].
·Save [Rescue; T Deliver] me and rescue me
from those who are ·chasing [pursuing] me.
2 Otherwise, like a lion they will tear me apart.
They will ·rip me to pieces [or drag me away], and no one can ·save [rescue; T deliver] me.
3 Lord my God, what have I done?
Have my hands done something ·wrong [to make me guilty]?
4 Have I done wrong to ·my friend [L the one at peace with me]
or stolen without reason from my enemy?
5 If I have, let my enemy ·chase [pursue] me and ·capture [overtake] me.
Let him trample ·me [L my life] into the ·dust [earth]
and ·bury me [L lay my honor] in the ground. ·
6 Lord, rise up in your anger;
·stand up [L lift yourself up] against my enemies’ ·anger [fury].
·Get up [Wake up], ·my God [or for me], and ·demand fairness [insist on/L command judgment].
7 Gather the ·nations [L assembly/congregations of the peoples] around you
and ·rule [or take a seat over; L return] them from ·above [on high].
8 Lord, judge the people.
Lord, ·defend [judge] me ·because I am right [according to my righteousness],
·because I have done no wrong [according to my innocence].
9 God, you ·do what is right [are righteous].
You ·know [L test] our ·thoughts [L hearts/minds] and ·feelings [L kidneys; C the seat of emotions in Hebrew thought].
Stop those wicked actions done by evil people,
and ·help [establish] those who ·do what is right [are righteous].
10 God ·protects me like a [is my] shield;
he saves those whose hearts ·are right [have integrity].
11 God ·judges by what is right [is a righteous judge],
and God is ·always ready to punish the wicked [L angry every day].
12 If they do not ·change their lives [repent],
God will sharpen his sword;
he will string his bow and take aim.
13 He has prepared his deadly weapons;
he has made his flaming arrows.
14 There are people who ·think up [L conceive] evil
and ·plan [L are pregnant with] ·trouble [malice] and ·tell [L give birth to] lies.
15 They dig a ·hole [pit] ·to trap others [L and dig it deep],
but they will fall into it themselves.
16 ·They will get themselves into trouble [L Their trouble/malice will return to their head];
the violence they cause will ·hurt only themselves [L come down on their heads; Prov. 26:27; Matt. 26:52].
17 I praise the Lord ·because he does what is right [according to his righteousness].
I sing praises to the Lord Most High.
Esther Is Made Queen
2 Later, when King ·Xerxes [L Ahasuerus] was not so angry, he remembered Vashti and what she had done and his ·order [decree; edict] about her. 2 Then the king’s personal ·servants [attendants] suggested, “Let a search be made for ·beautiful young girls [L young women, virgins, good of form] for the king. 3 Let the king choose ·supervisors [commissioners] in every ·state [province] of his kingdom to bring ·beautiful young girls [L young women, virgins, good of form] to the ·palace [citadel; fortress; 1:2] at Susa. They should be taken to the ·women’s quarters [harem; L house of the women] and put under the ·care [custody; authority] of Hegai, the king’s eunuch in charge of the ·women [harem]. And let ·beauty treatments [cosmetics; L ointments] be given to them. 4 Then let the ·girl [young woman] who ·most pleases [L is good in the eyes of] the king become queen in place of Vashti.” The king ·liked [was pleased/delighted by] this idea, so he did as they said.
5 Now there was a Jew in the ·palace [citadel; fortress; 1:2] of Susa whose name was Mordecai son of Jair. Jair was the son of Shimei, the son of Kish [C these are relatives of Saul, showing that Mordecai was his descendant; 1 Sam. 9:1–3; 2 Sam. 16:5]. Mordecai was from the tribe of Benjamin, 6 which had been taken ·captive [into exile] from Jerusalem by Nebuchadnezzar king of Babylon. They were part of the group taken into ·captivity [exile] with Jehoiachin king of Judah [C 597 bc; 2 Kin. 24:8–17]. 7 Mordecai had a cousin named Hadassah, who had no father or mother, so Mordecai ·took care of her [was her guardian; brought her up]. Hadassah was also called Esther, and she ·had a very pretty figure and face [L was beautiful of form]. Mordecai had ·adopted [raised; taken] her as his own daughter when her father and mother died.
8 When the king’s command and ·order [decree; edict] had been ·heard [proclaimed], many ·girls [young women] had been brought to the ·palace [citadel; fortress; 1:2] in Susa and put under the ·care [custody; authority] of Hegai. Esther was also taken to the king’s ·palace [L house] and put under the ·care [custody; authority] of Hegai, who was in charge of the women. 9 Esther ·pleased [impressed; L was good in his eyes] Hegai, and ·he liked her [L found favor with him]. So Hegai quickly began giving Esther her ·beauty treatments [cosmetics; L ointments] and special food. He gave her seven ·servant girls [maids; attendants] chosen from the king’s ·palace [L house]. Then he ·moved [transferred] her and her ·seven servant girls [maids; attendants] to the best part of the ·women’s quarters [harem; L house of the women].
10 Esther did not tell anyone about her ·family [people; nationality] or ·who her people were [her kindred/lineage], because Mordecai had ·told [instructed] her not to. 11 Every day Mordecai walked back and forth ·near [in front of] the courtyard ·where the king’s women lived [of the harem] to find out how Esther was and what was happening to her.
12 Before a girl could take her turn ·with [to go to] King ·Xerxes [L Ahasuerus], she had to complete twelve months of beauty treatments ·that were ordered [prescribed; required] for the women. For six months she was treated with oil ·and [or of] myrrh and for six months with ·perfumes [spices] and ·cosmetics [ointments]. 13 Then she ·was ready to go [would go in this way] to the king. Anything she ·asked for [desired] was given to her to take with her from the ·women’s quarters [harem; L house of the women] to the king’s ·palace [L house]. 14 In the evening she would go to the king’s ·palace [L house], and in the morning she would return ·to another part of the [or to a second; or again to the] ·women’s quarters [harem; L house of the women]. There she would be placed under the ·care [custody; authority] of Shaashgaz, the king’s eunuch in charge of the ·slave women [concubines; C secondary wives]. The girl would not go back to the king again unless he was pleased with her and ·asked for [summoned; requested] her by name.
15 The ·time [L turn] came for Esther daughter of Abihail, Mordecai’s uncle [C Esther was Mordecai’s younger cousin, v. 7], who had been raised [taken] by Mordecai as his own daughter, to go to the king. She asked for only what Hegai ·suggested [advised; recommended] she should take. (Hegai was the king’s eunuch who ·was in charge of [supervised] the women.) Everyone who saw Esther ·liked [favored] her. 16 So Esther was taken to King ·Xerxes [L Ahasuerus] in the royal ·palace [L house] in the tenth month [C early winter], the month of Tebeth, during ·Xerxes’ [L Ahasuerus’s] seventh year ·as king [of his reign].
17 And the king ·was pleased with [loved] Esther more than with any of the other ·virgins [young women]. He liked her more than any of the ·others [other virgins], so he put a royal crown on her head and ·made [proclaimed; declared] her queen in place of Vashti. 18 Then the king gave a great banquet for Esther and invited all his ·important men [nobles; officials] and ·royal officers [ministers; servants]. He announced a holiday for all the ·empire [L provinces] and ·had the government give away gifts [gave gifts with royal liberality/generosity].
8 Remember Jesus Christ, who was raised from the dead, who is from the ·family [L seed] of David [2 Sam. 7:12–16]. ·This is the Good News I preach [L …according to my Gospel], 9 and I am suffering because of it to the point of being bound with chains like a criminal. But God’s ·teaching [message; word] is not in chains. 10 So I ·patiently accept [endure] all these troubles so that those whom God has chosen can ·have [receive; obtain] the salvation that is in Christ Jesus. With that salvation comes ·glory that never ends [eternal glory].
11 This ·teaching is true [saying/word is trustworthy; 1 Tim. 1:15; 3:1; 4:9; Titus 3:8; C what follows may be an early Christian hymn]:
If we died with him, we will also live with him.
12 If we ·accept suffering [endure; persevere], we will also ·rule [reign] with him.
If we ·say we don’t know [deny; disown; renounce] him, he will ·say he doesn’t know [deny; disown; renounce] us.
13 If we are not faithful, he will still be faithful,
because he ·must be true to who he is [L cannot deny/disown himself].
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