Revised Common Lectionary (Complementary)
70 (For the one directing. Mizmor of Dovid. For the memorial portion of the minchah) Make haste, Elohim, to deliver me; make haste to help me, Hashem.
2 (3) Let them have bushah and be confounded that seek my nefesh; let them be turned back, and be put to confusion, that desire my hurt.
3 (4) Let them be turned back for a reward of their bushah that say, Aha, aha.
4 (5) Let all those that seek Thee rejoice and have simcha in Thee; and let such as love Thy Yeshuah (salvation) say continually, Let Elohim be magnified.
5 (6) But I am poor and needy; make haste unto me, Elohim; Thou art my help and my deliverer. Hashem, make no delay.
3 Hear this word that Hashem hath spoken against you, O Bnei Yisroel, against the kol hamishpochoh which I brought up from Eretz Mitzrayim, saying,
2 You only have I known of all the mishpechot ha’adamah: therefore I will punish you for kol avonotechem.
3 Can shnayim walk together, except they be agreed?
4 Will an aryeh roar in the thicket, when he hath no prey? Will a lion roar from his den, if he has taken nothing?
5 Can a bird fall in a pach ha’aretz (trap on the ground), when his snare is not set? Can a pach spring up from ha’aretz without making a capture?
6 Shall a shofar be blown in the city, and the people not be afraid? Shall there be disaster in a city, and Hashem hath not caused it?
7 Surely Adonoi Hashem will do nothing, but He revealeth His sod (secret) unto His avadim hanevi’im.
8 The aryeh hath roared, who will not fear? Adonoi Hashem hath spoken, who can but prophesy?
9 Publish in the fortresses at Ashdod, and in the fortresses in Eretz Mitzrayim, and say, Assemble yourselves upon harei Shomron, and behold the great tumults in the midst thereof, and the oppression in the midst thereof.
10 For they have no da’as to do right, saith Hashem, who store up chamas and shod in their fortresses.
11 Therefore thus saith Adonoi Hashem: An adversary shall surround the land; and he shall bring down thy strongholds from thee, and thy fortresses shall be plundered.
12 Thus saith Hashem: As the ro’eh taketh out of the mouth of the aryeh two legs, or a piece of an ozen; so shall the Bnei Yisroel be saved that dwell in Shomron—with the corner of a mittah (bed), and the edge of a couch.
13 And the malach hashishi (the sixth angel) sounded his shofar. And I heard kol echad (one voice) from the four horns of the golden Mizbe’ach (altar) before Hashem, [SHEMOT 30:1-3]
14 saying to the malach hashishi, the one having the shofar, Release the arba’at hamalachim (the four angels) having been bound at the great river, Euphrates. [BERESHIS 15:18; DEVARIM 1:7; YEHOSHUA 1:4; YESHAYAH 11:15]
15 And the arba’at hamalachim (four angels) were released, having been prepared for the sha’ah (hour) and the yom (day) and chodesh (month) and shanah (year), that they should kill a third of Bnei Adam.
16 And the mispar (number) of tziveot haparashim (troops of cavalrymen) were twice ten thousand times ten thousand. I heard the mispar of them.
17 And thus I saw the susim (horses) in my chazon (vision, revelation, prophecy) and the riders on them, having breastplates fiery red and hyacinth blue and sulfur yellow, and the heads of the susim like heads of arayot (lions), and from the mouths of them goes forth eish (fire) and smoke and gofrit (sulfur). [TEHILLIM 11:6; YESHAYAH 30:33; YECHEZKEL 38:22]
18 From these shlosh hamakkot (three plagues T.N. this word makkah, makkot [pl.] comes from the Pesach Haggadah `eser makkot’ or ten plagues, and is a key word from here on in the book of Revelation, showing the endtime plagues of the Brit Chadasha Exodus of the Geulah Redemption) were killed a third of Bnei Adam, by the eish (fire) and the smoke and the gofrit (sulfur) coming out of the mouth of them.
19 For the ko’ach (power) of the susim (horses) is in their mouths and in their tails, for their tails are like nechashim (serpents), having heads, and with them they inflict harm.
20 And the rest of the Bnei Adam, the ones not killed by these makkot (plagues), did not make teshuva and turn from the ma’asim (deeds) of their hands or forsake worship of shedim (demons) and the itztzavim (idols, images, tzelamim), those of gold and of silver and of bronze and of stone and of wood, which neither are able to see nor to hear nor to walk. [DEVARIM 4:28; 31:29; YIRMEYAH 1:16; MICHOH 5:13]
21 And they did not make teshuva (repentance, turning from sin to G-d) of the retzichot (murders) of them nor of the kishufim (sorceries) of them nor of the zenunim (fornication) of them nor of the gneyvot (thefts) of them. [YESHAYAH 47:9,12]
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International