Revised Common Lectionary (Complementary)
41 Let Thy chasadim come also unto me, Hashem, even Thy Teshu’ah (salvation), according to Thy word.
42 So shall I have wherewith to answer him that reproacheth me; for I trust in Thy Davar.
43 And take not the devar emes utterly out of my mouth; for I have hoped in Thy mishpatim.
44 So shall I be shomer over Thy torah tamid l’olam va’ed.
45 And I will walk freely in a wide place; for I seek Thy pikkudim.
46 I will speak of Thy edot (testimonies) also before melachim, and will not be ashamed.
47 And I will delight myself in Thy mitzvot, which I love.
48 My palms also will I lift up unto Thy mitzvot, which I love; and I will meditate on Thy chukkot. ZAYIN
6 Now these are the mitzvot, the chukkim, and the mishpatim, which Hashem Eloheichem commanded to teach you, that ye might do them in ha’aretz whither ye go to possess it:
2 That thou mightest fear Hashem Eloheicha, to be shomer over all His chukkim and His mitzvot, which I command thee, thou, and thy ben, and thy ben’s ben, all the days of thy life; and that thy days may be prolonged.
3 Shema therefore, Yisroel, and be shomer to do it; that it may be well with thee, and that ye may increase mightily, as Hashem Elohei Avoteicha hath promised thee, in Eretz Zavat Cholov uDevash.
4 Shema Yisroel Adonoi Eloheinu Adonoi Echad.
5 And thou shalt love Hashem Eloheicha b’chol l’vavcha u’vchol nafshcha uvechol modecha.
6 And these devarim, which I command thee today, shall be in thine lev;
7 And thou shalt teach them diligently unto thy banim, and shalt talk of them when thou sittest in thine bais, and when thou walkest by the way, and when thou liest down, and when thou risest up.
8 And thou shalt bind them for an ot upon thine hand, and they shall be as totafos (ornaments [Shemot 13:16, Shabbos 57a]) between thine eyes.
9 And thou shalt write them upon the mezuzot of thy bais, and on thy she’arim.
20 And when thy ben asketh thee in time to come, saying, What mean the edut, and the chukkim, and the mishpatim which Hashem Eloheinu hath commanded you?
21 Then thou shalt say unto thy ben, We were Pharaoh’s avadim in Mitzrayim; and Hashem brought us out of Mitzrayim with a yad chazakah;
22 And Hashem showed otot and mofetim, great and terrible, upon Mitzrayim, upon Pharaoh, and upon all his household, before our eyes:
23 And He brought us out from thence, that He might bring us in, to give us ha’aretz which He promised on oath unto Avoteinu.
24 And Hashem commanded us to do all these chukkim, to fear Hashem Eloheinu, for our good always, that He might preserve us alive, as it is at yom hazeh.
25 And tzedakah it shall be for us, if we are shomer to do all these mitzvot before Hashem Eloheinu, as He hath commanded us.
8 If indeed you are shomer regarding the Dat HaMalkhut (Royal Decree), as it is written in the Kitvei Hakodesh, "V’AHAVTAH L’REI’ACHA KAMOCHA" ("And thou shalt love thy neighbor as thyself." [VAYIKRA 19:18]) you do well.
9 But if you show maso panim (favoritism), you are chote’im (sinners) committing averos (transgressions) against the Torah. [DEVARIM 1:17]
10 For whoever is shomer over kol haTorah but stumbles in one mitzvah, such is condemned as ashem (guilty) of averoh (transgression) of kol mitzvot.
11 For the One having said, LO TINAF ("You shall not commit adultery") said also LO TIRTZACH ("You shall not murder"). Now if you do not commit adultery but you do murder, you have become a Poshei’a al mitzvot HaTorah (Transgressor of the Torah). [SHEMOT 20:13,14; DEVARIM 5:17,18]
12 So let your dvarim (words) be and so let your ma’asim (deeds) be as those who are about to come under the judgment of the Torah HaCherut [1:25].
13 For the Din (Judgment) will be without rachamim (mercy) to the one not having shown rachamim. Rachamim wins the nitzachon (victory) over HaDin.
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