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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 34

34 (Of Dovid, when he feigned insanity before Avimelech, who drove him away, and he went out) (2) I will make a bracha of praise unto Hashem at all times; His praise shall continually be in my mouth.

(3) My nefesh shall make its boast in Hashem; the anavim (humble) shall hear thereof, and be glad.

(4) O magnify Hashem with me, and let us exalt Shmo together.

(5) I sought Hashem, and He heard me, and delivered me from all my fears.

(6) They looked unto Him, and were radiant; and their panim were not ashamed.

(7) The oni (poor man) cried, and Hashem heard him, and saved him out of all his tzoros.

(8) The Malach Hashem encampeth round about them that fear Him, and delivereth them.

(9) O taste and see that Hashem is tov; ashrei is the man that taketh refuge in Him.

(10) O fear Hashem, ye His Kedoshim; for there is no lack to them that fear Him.

10 (11) The young lions do lack, and suffer hunger; but they that seek Hashem shall not lack any good thing.

11 (12) Come, ye banim, pay heed unto me; I will teach you the fear of Hashem.

12 (13) What ish is he that desireth chayyim, and loveth many days, that he may see tov?

13 (14) Keep thy tongue from rah, and thy lips from speaking mirmah (guile, see Isaiah 53:9 where it says Moshiach will lack mirmah).

14 (15) Depart from rah, and do tov; seek shalom, and pursue it.

15 (16) The eyes of Hashem are upon the tzaddikim, and His ears open to their cry.

16 (17) The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha’aretz.

17 (18) The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.

18 (19) Hashem is near unto them whose lev is broken; and saveth such whose ruach is contrite.

19 (20) Many are the afflictions of the tzaddik; but Hashem delivereth him out of them all.

20 (21) He keepeth shomer over all his bones; not one of them is broken [Yn 19:36].

21 (22) Evil shall slay the resha’im; and they that hate the tzaddik shall be desolate.

22 (23) Hashem redeemeth the nefesh of His avadim; and none of them that take refuge in Him shall be condemned [see Ro 5:1; 8:1 OJBC].

Shir Hashirim 7:10-8:4

10 (7:11) I am my beloved’s, and to me goeth forth his teshukah (desire).

11 (7:12) Come, dodi (my beloved), let us go forth into the sadeh; let us lodge in the villages.

12 (7:13) Let us get up early to the kramim (vineyards); let us see if the gefen budded, whether the tender grape appears, and the pomegranates bloom; there will I give thee my love.

13 (7:14) The mandrakes send out their fragrance, and at our doors are all manner of pleasant fruits, chadashim (new ones) and yeshanim (old ones), which I have stored up and kept for thee, O dodi (my beloved). [T.N. Just as there are different classes of women in the harem—so there are different residences in the book of Esther, for the malkah, for the pilegesh and for the almah or betulah; cf Song 6:8 and Esther chp 2.]

O that thou were like my brother, that nursed the breasts of immi (my mother)! Then, if I should find thee outside, I would kiss thee; yea, and no one would look down on me.

I would lead thee, and bring thee into bais immi [see 3:4]. Thou wouldest instruct me; I would cause thee to drink of spiced yayin and the nectar of my pomegranate.

His left hand should be under my rosh, and his right hand embrace me.

I charge you, O banot Yerushalayim, that ye arouse nor awake HaAhavah (the Love) till it pleases [i,e., until its own time, see 2:7; 3:5] .

Yochanan 6:25-35

25 And having found him across the sea, they said to him, Rebbe, when did you come here?

26 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you, you are seeking me not because you saw otot (miraculous signs), but because you ate of the loaves and were glutted.

27 Do not work for the okhel that is perishing, but for the okhel remaining to Chayyei Olam, which the Ben HaAdam [Moshiach] will give to you, for Elohim HaAv has set His chotam (seal) on this one [YESHAYAH 55:2].

28 Therefore, they said to Rebbe, Melech HaMoshiach, What may we do that we may work the pe’ulot Hashem?

29 In reply, Rebbe, Melech HaMoshiach said to them, This is the mitzvah of Hashem, that you may believe in Rebbe, Melech HaMoshiach whom Hashem has sent.

30 They said, therefore, to him, What ot (sign) then do you perform that we may see and may have emunah in you? What work do you do?

31 Avoteinu ate the manna in the wilderness [BAMIDBAR 11:7-9; SHEMOT 16:4,15; NECHEMYAH 9:15], as it has been written, LECHEM from SHOMAYIM he gave them to eat. [TEHILLIM 78:24; 105:40]

32 Therefore, Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, it was not Moshe who has given you the lechem out of Shomayim, but HaAv of me gives you the lechem ha’amitti (the true bread) out of Shomayim.

33 For the lechem of Hashem is that which comes down out of Shomayim and giving Chayyim (Life) to HaOlam.

34 Therefore, they said to Rebbe, Melech HaMoshiach, Adoni, always give us this lechem.

35 Rebbe, Melech HaMoshiach said to them, Ani Hu [SHEMOT 3:14] the lechem haChayyim; the one coming to me never hungers, and the one with emunah in me will never thirst again.

Orthodox Jewish Bible (OJB)

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