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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 144

144 (Mizmor of Dovid). Baruch Hashem my Tzur (rock) which teacheth my hands for war, and my fingers for milchamah (battle);

My Chesed, and my Metzudah (Fortress); my Stronghold, and my Deliverer; my Mogen, and He in Whom I take refuge; Who subdueth my people under me.

Hashem, what is adam, that Thou takest knowledge of him! Or the ben enosh, that Thou takest account of him!

Adam is like hevel; his days are as a tzel that passeth away.

Part Thy heavens, Hashem, and come down; touch the harim, and they shall smoke.

Cast forth lightning, and scatter them; shoot Thine khitzim (arrows), and destroy them.

Send Thine Yad from above; rescue me, and deliver me out of mayim rabbim, from the yad Bnei Nekhar;

Whose mouth speaketh shav (lies), and their right hand is a right hand of sheker.

I will sing a shir chadash unto Thee, O Elohim; upon a nevel of ten strings will I make music unto Thee.

10 It is He that giveth Teshu’ah (deliverance, salvation) unto melachim; Who delivereth Dovid His eved from the cherev ra’ah.

11 Rescue me, and save me from the yad Bnei Nekhar, whose mouth speaketh shav (lies) and their right hand is a right yad of sheker;

12 In their youth, may baneinu (our sons) be like plants full grown; may benoteinu (our daughters) be like cornerstones, columns wrought for the Heikhal;

13 That our barns may be full, affording all manner of provision; that our tzon may bring forth thousands and ten thousands in our meadows;

14 That our oxen may be strong to labor; that there be no peretz (breach) nor golus; that there be no cry of anquish in our streets.

15 Ashrei are such people; Ashrei is the people that Hashem is Elohav.

Yeshayah 27:1-6

27 In Yom Hahu Hashem with His cherev hakashah v’hagedolah v’hachazakah (terrible and great and strong sword) shall punish Leviathan the Nachash bari’ach (fleeing serpent), even Leviathan that Nachash akallaton (crooked serpent); and He shall slay the Tanin (serpent, devouring sea monster) that is in the sea.

In Yom Hahu sing ye about her, A kerem (vineyard) of fruitfulness.

I Hashem do watch over it; I will water it continually; lest any harm it, I will guard it lailah va’yom.

Chemah (wrath, fury) is not in Me; but if there were briers and thorns set against Me in milchamah, I would march through it, I would burn it together.

Or let him [the enemy of My vineyard, the “brier” or “thorn”] take hold of My ma’oz (stronghold, protection) that he may make shalom with Me; yes, he shall make shalom with Me.

He shall cause them that come of Ya’akov to take root; Yisroel shall blossom and bud, and fill with fruit the face of the tevel.

Kehillah in Corinth II 5:17-21

17 So that if anyone is in Moshiach, he is a bria chadasha (a new being) [Ro 8:1,10; Ga 6:15]: the old things passed away; hinei, all has become chadashot. [YESHAYAH 43:18; 65:17; Rv 21:5]

18 And all things are of Hashem, Who is the One having granted to us ritztzuy (reconciliation) to Himself through Moshiach [Ro 5:10] and has given to us the sherut haRitztzuy (the ministry of reconciliation),

19 Davka (specifically), that Hashem was in Moshiach reconciling the Olam to himself, [Ro 3:24-25; Co 1:19-20) Not reckoning their avonot against them and putting in us the Dvar HaRitztzuy (Message of Reconciliation).

20 On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom [YESHAYAH 27:5; 52:7; Ep 6:20], as if Hashem were entreating through us, we ask on behalf of Rebbe, Melech HaMoshiach: be reconciled to Hashem!

21 The one who in his person had no da’as of chattat (sin) [Ac 3:14; Yn 8:46; MJ 4:15; 7:26; 1K 2:22; 1Y 3:5], this one Hashem made a chattat sin offering [Ga 3:13; YESHAYAH 53:10; VAYIKRA 4:24 TARGUM HASHIVIM] on our behalf that we might become the Tzidkat Hashem [DANIEL 9:24] in Moshiach. [1C 1:30; Pp 3:9] [T.N. In this next chapter Rav Sha’ul warns against associations or worldly influences or fascinations that will contaminate the believer, who should not think he can have both the world’s evil pleasures and the House of G-d’s holy chelek.]

Orthodox Jewish Bible (OJB)

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