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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 106:1-12

106 Praise Hashem! O give thanks unto Hashem; for He is tov; for His chesed endureth l’olam.

Who can speak of the gevurot (mighty acts) of Hashem? Who can show forth all His tehillah (praise)?

Ashrei (happy, blessed) are they who are shomrei mishpat, and he that doeth tzedakah at all times.

Remember me, Hashem, with the favor that Thou bearest unto Thy people; O visit me with Thy Yeshuah (salvation);

That I may see the good of Bechireicha (Thy chosen ones), that I may rejoice in the simchah of Thy nation, that I may glory with Thine nachalah (the people of Thy inheritance).

We have sinned with Avoteinu, we have committed iniquity, we have done wickedly.

Avoteinu had no seichal concerning Thy nifla’ot (wonders) in Mitzrayim; they remembered not the multitude of Thy mercies but provoked Him at the yam, even at the Yam Suf.

Nevertheless He saved them for the sake of Shmo, that He might make His gevu’rot (mighty power) to be known.

He rebuked the Yam Suf also, and it dried up; so He led them through the tehomot, as through the midbar.

10 And He saved them from the yad of him that hated them, and He acted to make the go’el redemption from the yad of the oyev (enemy).

11 And the mayim covered their enemies; there was not echad (one) of them left surviving.

12 Then believed they in His Devarim; they sang His tehillah.

Yeshayah 41:1-13

41 Keep silence before Me, O iyim (islands); and let the people renew their ko’ach (strength); let them come near; then let them speak; let us come near together for mishpat (judgment, i.e., G-d’s tribunal)

Who awakened the just one [Koresh, Cyrus 44:28] from the mizrach (east), called him to His raglayim, gave the Goyim before him, and made him rule over melachim? He gave them as the aphar to his [the conqueror’s] cherev, and as windblown kash (chaff, stubble) to his [the conqueror’s] keshet (bow).

He [the conqueror] pursued them, and passed on in shalom; even by the orach (path) that his feet do not even come.

Who hath wrought and done it, calling forth the dorot from the beginning? I Hashem, the Rishon (First), and with the Acharonim (Last ones); I am He.

The iyim (islands) saw it, and feared; the ketzot ha’aretz (ends of the earth) trembled; they approached and came near.

They helped everyone his re’a; and everyone said to his brother, chazak!

So the charash (craftsman) encouraged the tzoref (goldsmith), and he that smootheth with the patish (hammer) encouraged him that strikes the anvil, saying, of the soldering, tov hu; and he fastened it with nails, so that it should not topple.

But thou, Yisroel, art Avdi, Ya’akov whom I have chosen, the zera Avraham Ohavi (My friend).

Thou whom I have taken hold of from the ketzot ha’aretz, and called thee from the farthest borders thereof, and said unto thee, Thou art Avdi; I have chosen thee, and not cast thee away.

10 Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.

11 Surely, all they that were raging against thee shall be ashamed and disgraced; they shall be as nothing; and the anshei rivecha (they that strive with thee) shall perish.

12 Thou shalt seek them, and shalt not find them, even the anshei matzutecha (them that contended with thee): the anshei matzutecha (they that war against thee) shall be as nothing, and as a thing of naught.

13 For I Hashem Eloheicha will take hold of thy yamin (right hand), saying unto thee, Fear not; I will help thee.

Mattityahu 18:1-5

18 At that time, the talmidim approached Rebbe, Melech HaMoshiach with this she’elah saying, Who then is greatest in the Malchut HaShomayim?

And having called a yeled to himself, he set him before them,

and said, Omein, I say to you, unless you change inwardly and have a complete turn around and become like yeladim, you shall never enter the Malchut HaShomayim.

Therefore, whoever humbles himself as this yeled, he is the greatest in the Malchut HaShomayim.

And whoever receives one such yeled in my Name receives me [Moshiach].

Orthodox Jewish Bible (OJB)

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