Revised Common Lectionary (Complementary)

145 (Tehillah of Dovid). [Alef} I will extol Thee, Elohai HaMelech; and I will bless Thy Shem l’olam va’ed .

² [Beis] Kol yom will I bless Thee; and I will praise Thy Shem l’olam va’ed.

³ [Gimel] Gadol is Hashem, and me’od to be praised; and His greatness is not cheker (searchable).

⁴ [Dalet] Dor l’dor (generation to generation) shall praise Thy ma’asim, and shall declare Thy gevurot (mighty acts).

⁵ [Heh] I will speak of the hadar kavod of Thy hod, and of Thy nifle’ot (wonderful works).

⁶ [Vav] And men shall speak of the power of Thy norot; and I will declare Thy greatness.

⁷ [Zayin] They shall utter the zekher (memory, recollection) of Thy rav tov and shall sing of Thy tzedakah.

⁸ [Chet] Channun (gracious) is Hashem, and full of compassion; erech apayim (slow to anger), and of great chesed.

1 The burden concerning Nineveh. The sefer chazon (book of the vision) of Nachum of Elkosh.

¹⁴ And Hashem hath given a command concerning thee, that no more of thy name be sown [i.e., to perpetuate his name]; out of the bais of thy g-ds will I cut off the pesel (graven image) and the molten image; I prepare thy kever (grave); for thou art vile.

^15 (2:1) Hinei, upon the mountains the feet of him that bringeth Besorah (Good News), that publisheth Shalom! O Yehudah, keep thy chagim, fulfill thy nedarim; for the Beliya’al shall no more pass through thee; he is utterly cut off.

2 ^(2:2) A shatterer [Nineveh’s overpowering enemy] is come up before thy face, [O Nineveh]; guard thy fortress, watch the derech, fortify thy loins, marshal all thy koach (power).

^2 (2:3) For Hashem is about to restore the eminence of Ya’akov, like the eminence of Yisroel; for plunderers have plundered them, and made their vine branches as shachat.

13 This is the pa’am hashlishit I am coming to you; [2C 12:14] by the PI SHNAYIM SHLOSHAH EDIM (‘by the mouth of two or three witnesses, DEVARIM 19:15) every dvar shall be established.

² I warned those who committed averos before and all the rest, and, now absent, I warn them again, as I did when I made pakad (visit) the pa’am hashenit, that if I come again, I will not spare, I will not be lenient,

³ Als (since) you seek to test if Moshiach is speaking in me. Moshiach is not weak toward you, but is GIBBOR in you [YESHAYAH 9:5].

⁴ For indeed he was talui al HaEtz (“being hanged on the Tree,” DEVARIM 21:23) out of weakness, [Pp 2:7-8] but Moshiach lives by the gevurat Hashem. Likewise, we are weak in him, yet we will live with him by the gevurat Hashem (the power of G-d) toward you.