Revised Common Lectionary (Complementary)
103 (Of Dovid). Barachi (Bless) Hashem, O my nefesh; and all that is within me, bless His Shem kodesh.
2 Barachi Hashem, O my nefesh, and forget not all His gmulim (benefits);
3 Who forgiveth all thine avonim (iniquities); Who healeth all thy diseases;
4 Who is the Go’el (Redeemer) of thy life from shachat (corruption, pit, grave); Who crowneth thee with chesed and rachamim;
5 Who satisfieth thy mouth with tov; so that thy ne’urim is made chadash like the nesher.
6 Hashem executeth tzedakot and mishpatim for all that are oppressed.
7 He made known His drakhim unto Moshe, His deeds unto the Bnei Yisroel.
8 Hashem is rachum and channun, slow to anger, and plenteous in chesed.
9 He will not strive l’netzach; neither will He keep His anger l’olam.
10 He hath not dealt with us according to chata’einu (our sins); nor repaid us according to avonoteinu (our iniquities).
11 For as Shomayim is high above ha’aretz, so great is His chesed toward them that fear Him.
12 As far as the mizrach (east) is from the ma’arav (west), so far hath He removed peysha’einu (our transgressions) from us.
13 As an av has compassion on banim so Hashem has compassion on them that fear Him.
45 Then Yosef could not control himself before all them that stood by him; and he cried, Cause kol ish to go out from me. And there stood no ish with him, while Yosef made himself known unto his achim.
2 And he wept aloud; and the Mitzrayim and the Bais Pharaoh heard.
3 And Yosef said unto his achim (brethren), I am Yosef; doth Avi yet live? And his achim could not answer him; for they were shocked with dismay at his presence.
4 And Yosef said unto his achim, Come near to me, now. And they came near. And he said, I am Yosef achichem (your brother), whom ye sold into Mitzrayim.
5 Now therefore be not grieved, nor angry with yourselves, that ye sold me here; for Elohim did send me before you to save life.
6 For these two years hath the ra’av (famine) been in the land; and yet there are chamesh shanim (five years), in the which there shall neither be plowing nor harvest.
7 And Elohim sent me before you to save you a she’erit (remnant) in the earth, and to save life for you by a peletah gedolah (great deliverance, escape).
8 So now it was not you that sent me here, but HaElohim; and He hath made me as an Av to Pharaoh, and adon of all his Bais, and Moshel throughout kol Eretz Mitzrayim.
9 Haste ye, and go up to Avi, and say unto him, Thus saith thy ben, Yosef, Elohim hath made me as adon kol Mitzrayim; come down unto me, tarry not;
10 And thou shalt dwell in Eretz Goshen, and thou shalt be karov (near) unto me, thou, and thy banim, and thy bnei banecha, and thy tzon, and thy bakar, and all that thou hast [see Yn 14:3 OJBC]:
11 And there will I nourish thee; for yet there are chamesh shanim of ra’av (famine); lest thou, and thy bais, and all that thou hast, come to destitution.
12 And, hinei, your eyes see, and the eyes of achi Binyamin, that it is my mouth that speaketh unto you.
13 And ye shall tell Avi of kol kevod b’Mitzrayim, and of all that ye have seen; and ye shall haste and bring down Avi here.
14 And he fell upon the neck of Binyamin achiv, and wept; and Binyamin wept upon his neck.
15 Moreover he kissed all his achim, and wept upon them; and after that his achim talked with him.
16 And the news thereof was heard in Bais Pharaoh saying, Achei Yosef are come; and it pleased Pharaoh well, and his avadim.
17 And Pharaoh said unto Yosef, Say unto thy achim, This do ye; load your beasts, and go, get you unto Eretz Kena’an;
18 And take Avichem and your households, and come unto me; and I will give you the best of Eretz Mitzrayim, ye shall eat the chelev haaretz.
19 Now thou art commanded, this do ye; take you agalot (wagons) out of Eretz Mitzrayim for your little ones, and for your nashim, and bring Avichem, and come.
20 Also regard not your kelim; for the best of kol Eretz Mitzrayim is yours.
7 But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.
8 Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.
9 Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).
10 Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken baaretz (on earth as it is in heaven).
11 Es lechem chukeinu ten lanu hayom (Give us today our daily bread),
12 u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
13 V’al tvi’einu lidey nisayon (And lead us not into temptation [Mt 26:41]) ki im chaltzeinu min harah (but deliver us from evil). [Ki l’chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l’olmei olamim (forever). Omein].
14 For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.
15 But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
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