Revised Common Lectionary (Complementary)
33 Teach me, Hashem, the derech of Thy chukkot; and I shall keep it unto the end.
34 Give me understanding, and I shall keep Thy torah; yes, I shall be shomer over it with my kol lev.
35 Make me to go in the path of Thy mitzvot; for therein do I delight.
36 Incline my lev unto Thy edot, and not to betza (covetousness, selfish gain).
37 Turn away mine eyes from beholding shav (vanity); and revive Thou me in Thy derech.
38 Establish Thy word unto Thy eved, which is for the fear of Thee.
39 Turn away my cherpah (reproach) which I fear; for Thy mishpatim are tovim.
40 Hinei, I have longed after Thy precepts; revive me in Thy tzedakah. VAV
15 Also the Devar Hashem came unto me, saying,
16 Ben adam, hineni, I take away from thee the makhmad (darling delight) of thine eynayim with a magefah (stroke); yet neither shalt thou wail nor weep, neither shall thy dema’ot (tears) run down.
17 Forbear to cry, make no evel (mourning) for the mesim (dead ones); bind the turban of thine rosh upon thee, and put thy sandals upon thy feet, and cover not thy safam (mustache), and eat not lechem anashim (bread of sorrow).
18 So I spoke unto HaAm (the people) in the boker (morning); and at erev (evening) my isha (wife) died; and I did in the boker (morning, i.e., the next morning after her death the previous evening) just as I was commanded.
19 And haam (the people) said unto me, Wilt thou not tell us what these things are to us, that thou art so doing?
20 Then I answered them. The Devar Hashem came unto me, saying,
21 Speak unto Bais Yisroel, Thus saith Adonoi Hashem: Hineni, I will desecrate My Mikdash, the ga’on (pride) of your power, the makhmad of your [plural] eynayim, and the very passion of your nefesh; and your banim and your banot whom ye have left behind shall fall by the cherev.
22 And ye shall do just as I have done: ye shall not cover your safam (mustache), nor eat lechem anashim.
23 And your turbans shall be upon your heads, and your sandals upon your feet; ye shall not wail nor weep; but ye shall waste away for your avonot, and groan one toward another.
24 Thus Yechezkel is unto you as a mofet [See Zech 3:8; Isa 8:18]; according to all that he hath done shall ye do; and when this cometh, ye shall know that I am Adonoi Hashem.
25 Also, thou ben adam, shall it not be in the day when I take from them their ma’oz (stronghold), the joy of their tiferet (glory), the makhmad (desire) of their eynayim, and that on which their nefesh is uplifted—even their banim and their banot,
26 That he that escapeth in that day shall come unto thee, to cause thee to hear the news [of the fall of Jerusalem] with thine oznayim?
27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more mute; and thou shalt be a mofet unto them; and they shall know that I am Hashem.
15 And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach" Besuras HaGeulah YESHAYAH 52:7.
16 But not all have mishma’at (obedience) to the Besuras HaGeulah. For Yeshayah says (YESHAYAH 53:1): MI HE’EMIN LISHMU’ATEINU ("Who has believed that which is heard, our report?" [cf. DEVARIM 9:4]
17 So, then, emunah comes from hearing, and hearing comes through the Dvar HaMoshiach.
18 But I say, is it the case that they have not heard? On the contrary: "Their sound has gone out into all the earth and their words to the ends of the inhabited world" TEHILLIM 19:4.
19 But I say, is it the case that Yisroel has not known? First, Moshe Rabbeinu says: "I will provoke you to jealousy by those who are not a nation; by a senseless nation I will make you angry." DEVARIM 32:21.
20 And Yeshayeh HaNavi is bold as to say: "I have been found by those who do not seek Me; I have revealed Myself to those who do not ask for Me"[YESHAYAH 65:1].
21 But concerning Yisroel he says: "All the day I stretched out My hands to a disobedient and obstinate people" YESHAYAH 65:2.
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