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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 17

17 (Tefillah of Dovid) Hear the tzedek (righteous plea of a just cause), Hashem, attend unto my cry, give ear unto my tefillah, that goeth not out of lips of mirmah (deceit).

Let my mishpat (right) come forth from Thy presence; let Thine eyes behold the things that are right.

Thou hast probed mine lev; Thou hast visited me in the lailah; Thou hast tested me and shalt find nothing; I am purposed that my mouth shall not transgress.

Concerning the works of men, by the Devar of Thy lips I have kept myself from the paths of the cruel.

Uphold my goings in Thy paths, that my footsteps stumble not.

I have called upon Thee, for Thou wilt hear me, O El; incline Thine ear unto me, and hear my prayer.

Show Thy marvellous chesed, O Thou Moshi’a Who saves by Thy right hand them which put their trust in Thee from those that rise up against them.

Be shomer over me as the apple of Thy eye; hide me in the shadow of Thy wings,

From the resha’im that oppress me, from my deadly enemies threatening my nefesh, who surround me.

10 They have closed up callously and mercilessly against me; with their mouth they speak with ge’ut (pride).

11 At every step they have surrounded me; their purpose is to strike down to ha’aretz;

12 Like aryeh eager to tear his prey, and like a young lion lurking in ambush.

13 Arise, Hashem, confront him, cast him down; deliver my nefesh from the resha with Thy cherev;

14 From men with Thy yad, Hashem, from men of the world, whose portion is in this life, and with Thy treasures Thou fillest their belly; they are satisfied with children, and leave their abundance to their babes.

15 As for me, in tzedek I will behold Thy face; I shall be satisfied, when I awake, with Thy temunah (form; see Num 12:8).

Shmuel Bais 11:27-12:15

27 And when the evel (mourning) was past, Dovid sent and brought her to his bais, and she became his isha, and bore him ben. But the thing that Dovid had done was evil in the sight of Hashem.

12 And Hashem sent Natan unto Dovid. And he came unto him, and said unto him, There were two anashim in one town; the one an oisher, and the other poor.

The oisher had exceeding many tzon and bakar;

But the poor man had nothing, except one kivsah ketanah (little ewe [female] lamb), which he had acquired and nourished; and she grew up together with him [the poor man], and with his banim; it did eat of his own bread, and drank of his own kos (cup), and slept in his kheyk (bosom), and was unto him as a bat.

And there came a helech (traveler) unto the oisher, and he refused to take of his own tzon and of his own bakar, to prepare for the ore’ach (wayfaring man, traveller, guest) that was come unto him; but took the poor man’s kivsah (ewe lamb), and prepared her for the ish that was come to him.

And af Dovid (Dovid’s anger) was greatly kindled against the ish; and he said to Natan, As Hashem liveth, the ish that hath done this thing is ben mavet (a son of death, worthy of death);

And he shall restore the kivsah fourfold, because he did this thing, and because he had no khamal (pity).

And Natan said to Dovid, Atah haIsh (thou art the Man). Thus saith Hashem Elohei Yisroel: Meshachticha (I anointed thee) Melech over Yisroel, and I delivered thee out of the yad Sha’ul;

And I gave thee the bais adonecha, and the nashim of adonecha into thy kheyk (bosom), and gave thee Bais Yisroel and Yehudah; and if that had been too little, I would moreover have given unto thee such as this and such as that.

Why hast thou despised the Davar Hashem, to do the rah in His eyes? Thou hast killed Uriyah the Chitti with the cherev, and hast taken his isha to be thy isha, and hast slain him with the cherev of the Bnei Ammon.

10 Now therefore the cherev shall not depart from thine Bais ad olam; because thou hast despised Me, hast taken the isha Uriyah the Chitti as thy isha.

11 Thus saith Hashem, Hineni, I will raise up ra’ah (adversity) against thee out of thine own Bais, and I will take thy nashim before thine eyes, and give them unto thy re’a, and he shall lie with thy nashim in the sight of this shemesh.

12 For thou didst it baseter (secretly); but I will do this thing before kol Yisroel, and before the shemesh.

13 And Dovid said unto Natan, I have sinned against Hashem. And Natan said unto Dovid, Hashem also hath put away thy chattat; thou shalt not die.

14 Howbeit, because by this deed thou hast given great occasion to the oyevim of Hashem to ni’etz (deride, ridicule, revile, blaspheme), also haben (the son) that is born unto thee shall surely die.

15 And Natan departed unto his bais. And Hashem struck the yeled that Uriyah’s isha bore unto Dovid, and it was very ill.

Hisgalus 3:7-13

And to the malach of the Kehillah in Philadelphia, write: These things says HaKadosh, HaNe’eman, the One having the mafte’ach (key) of Dovid, the One opening and no one will shut, the one shutting and no one opens: [YESHAYAH 22:22]

I have da’as of your ma’asim. Hinei, I have placed in front of you a delet (door), having been opened, which no one is able to shut: because you have a little ko’ach (power) and have been shomer over my dvar (word),

And did not make hakhchashah (denial) of ha-Shem of me. Hinei, I may make some of the Shul [deluded by] Hasatan, the ones declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha] but speak sheker; hinei, I will make them come and prostrate themselves before your feet and then they will have da’as that I have ahavah for you. [YESHAYAH 49:23; 43:4]

10 Because you were shomer over my dvar of savlanut (patient endurance), I will also be shomer over you, guarding you from the sha’at hanisayon (hour of trial) about to come upon the Olam Hazeh, to try all the ones of the inhabited world, all the ones dwelling upon the earth.

11 I am coming quickly; hold fast to what you have, that no one takes your atarah (diadem, crown).

12 The one who wins the nitzachon (victory) I will make an ammud (pillar) in the Beis Hamikdash of Elohai and never may he go out of it [TEHILLIM 23:6] and I will write upon him ha-Shem of Elohai and ha-Shem of the Ir Hakodesh of Elohai‖the Yerushalayim HaChadasha descending down out of Shomayim from Elohai‖and ha-Shem HeChadash of me (my New Name). [YECHEZKEL 48:35]

13 The one having an ear, let him hear what the Ruach Hakodesh says to the Kehillot.

Orthodox Jewish Bible (OJB)

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