Revised Common Lectionary (Complementary)
56 Thus saith Hashem, Be shomer over mishpat, and do tzedakah (righteousness); for My Yeshuah (salvation) is near to come, and My tzedakah to be revealed.
6 Also the bnei hanekhar, that join themselves to Hashem to minister unto Him, and l’ahavah es Shem Hashem, to be His avadim, every one that is shomer Shabbos avoiding chillul Shabbos, and holding fast to My Brit;
7 Even them will I bring to My Har Kodesh, and make them have simcha in My Bais Tefillah; their olot and their zevakhim shall be accepted upon Mine Mizbe’ach; for Mine Bais shall be called Bais Tefillah l’khol HaAmim (House of Prayer for All Nations).
8 Thus says Adonoi Hashem, Who gathereth the Nidchei Yisroel (the outcasts of Israel, i.e., those being divinely gathered back from the Golus), Yet will I gather others, besides those that are already gathered [See Yn 10:16].
67 (For the one directing. On Neginot. With stringed instruments. Mizmor. Shir.) Elohim be channun (gracious) unto us, and put a brocha upon us; and may He make His face to shine upon us. Selah.
2 (3) That Thy Derech may be known upon HaAretz, Thy Yeshuah (salvation) among kol Goyim.
3 (4) Let the Amim praise Thee, O Elohim; let kol Amim praise Thee.
4 (5) O let the peoples be glad and sing for joy, for Thou shalt judge the people righteously, and govern the peoples upon HaAretz. Selah.
5 (6) Let the people praise Thee, O Elohim; let kol Amim praise Thee.
6 (7) Then shall eretz yield her yevul (increase, produce, harvest); and Elohim, even Eloheinu, shall put a brocha upon us.
7 (8) Elohim shall bless us; and kol afsei aretz (all the ends of the earth) shall fear Him.
11 I ask, therefore, has Hashem repudiated His people? Not at all! Chas v’shalom! For I too am a ben Yisroel, of the zera Avraham (seed of Avraham Avinu), of the tribe of Binyamin.
2 Hashem has not repudiated His people whom He foreknew [TEHILLIM 94:14; Ro 8:29). Or do you not have da’as what the Kitvei Hakodesh says in the section about Eliyahu HaNavi, how he appeals to Hashem against Yisroel?
29 For the matnat Hashem and the kri’at Hashem are irrevocable.
30 For just as you Goyim were once without mishma’at to Hashem, but now have received chaninah (mercy, pardon) by their lack of mishma’at,
31 So also they have now been without mishma’at for your chaninah (mercy, pardon) in order that they also might receive chaninah (mercy) (Ro 9:15-16).
32 For G-d has confined all in disobedience in order that He might have chaninah (mercy) on all;
10 And having summoned the multitude, Rebbe, Melech HaMoshiach said to them, Listen and understand!
11 It is not the thing entering into the mouth that makes the man tameh (unclean), but the thing going out from the mouth this makes the man tameh.
12 Then Moshiach’s talmidim approached and say to him, Do you know that the Perushim took offense when they heard [this] dvar?
13 But Rebbe, Melech HaMoshiach, in reply, said, Every plant which Avi shbaShomayim did not plant will be uprooted.
14 Leave them. They are blind morei derech (guides, teachers) of [the] blind. And if the ivver (blind man) leads the ivrim (blind), both will fall into a pit.
15 And Kefa said in reply to Rebbe, Melech HaMoshiach, Explain to us the mashal.
16 And Rebbe, Melech HaMoshiach said, Are you still devoid of binah (understanding)?
17 Do you not have daas that everything which enters into the mouth goes into the stomach and passes into a latrine?
18 But the things coming out from the mouth come out from the lev (heart), which makes tameh.
19 For out of the lev comes evil machshavot (thoughts): retzichot (murders), niufim (adulteries), zenunim (fornications), genevot (thefts), eduyot sheker (false testimonies), giddufim (revilements).
20 These are the things making the man tameh, but eating with hands lacking the netilat yadayim (ritual of the washing of the hands, see Mt 27:24), this does not make the man tameh.
21 And having gone from that place, Rebbe, Melech HaMoshiach withdrew into the districts of Tzor and Tzidon.
22 And a woman from Canaan came out from those regions, and was shouting, Have mercy on me, Adoni, Ben Dovid! My bat is in torment possessed by shedim.
23 But Rebbe, Melech HaMoshiach did not answer her a word. And Moshiach’s talmidim having approached, were asking him, saying, Send her away; she shouts after us.
24 But, Rebbe, Melech HaMoshiach said in reply, I was not sent except to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel).
25 But she came and fell down before him, saying, Adoni, azreini (L-rd, help me).
26 But, Rebbe, Melech HaMoshiach said in reply, It is not good to take the lechem of the Banim and throw it to the kelevim (dogs).
27 But she said, Ken, Adoni, but even the kelevim eat the crumbs falling from the tish (table) of their masters.
28 Then, in reply, Rebbe, Melech HaMoshiach said to her, O woman, great [is] your emunah. Let it be done for you as you wish. And the bat (daughter) of her was given refuah (healing) at that very hour.
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