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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 85:8-13

(9) I will hear what HaEl Hashem will say; for He will speak shalom unto His people, and to His Chasidim; but let them not turn again to folly.

(10) Surely His salvation is karov (near) them that fear Him; that kavod may dwell in Artzeinu (our land).

10 (11) Chesed and emes will meet together; tzedek and shalom will kiss each other.

11 (12) Emes shall titzmach (sprout forth [T.N. Tzemach—Branch, Sprout—is the code name for Moshiach and the coming Tzemach’s Namesake in Zecharyah 6:11-12 is Yehoshua, Yeshua—see Ezra 3:8; Zech 3:8; 6:11-12. Go to Jer 23:5 and look at all the references. These are among the most important Scriptures in the Bible because it is here that the saving Name of Moshiach Tzidkeinu is prophetically communicated for salvation; the word Tzemach means “Moshiach” and it is the code word par excellence for Moshiach in the post-Exilic references in the minor prophets; this veiled reference to Moshiach was necessary in the situation of the Return under Persian rule when talk of a coming king was a delicate matter.]) out of ha’aretz; and tzedek shall look down from Shomayim.

12 (13) Yes, Hashem shall give that which is tov; and Artzeinu (our land) shall yield her yevul (increase, produce).

13 (14) Tzedek shall go before Him; and shall set us in the Derech of His steps.

Melachim Alef 18:1-16

18 And it came to pass after yamim rabbim, that the Devar Hashem came to Eliyahu in the shanah hashlishit, saying, Go, show thyself unto Ach’av; and I will send matar upon the face of ha’adamah.

And Eliyahu went to show himself unto Ach’av. And there was a ra’av chazak (strong famine) in Shomron.

And Ach’av summoned Ovadyah, who was in charge of the Bayit (Palace)—now Ovadyah feared Hashem me’od (greatly);

For it was so, when Izevel cut off the Nevi’im of Hashem, that Ovadyah took a hundred Nevi’im, and hid them by fifty in a me’arah (cave), and fed them with lechem and mayim—

And Ach’av said unto Ovadyah, Go into HaAretz unto all springs of mayim, and unto all brooks; perhaps we may find khatzir (grass) to save the sus (horse) and pered (mules) alive, that we not be dispossessed of all the behemah.

So they divided ha’aretz between them to pass throughout it; Ach’av went derech echad by himself, and Ovadyah went derech echad by himself.

And as Ovadyah was baderech (on the way, road), hinei, Eliyahu met him; and he recognized him, and fell on his face, and said, Is it you, adoni Eliyahu?

And he answered him, I am; go, tell adoneicha, Hinei, Eliyahu!

And he said, What have I sinned, that thou wouldest deliver thy eved into the yad Ach’av to slay me?

10 As Hashem Eloheicha liveth, there is no goy (nation) or mamlachah (kingdom), to where adoni hath not sent to seek thee there: and when they said, He is not there, he had the mamlachah and goy swear, that they found thee not.

11 And now thou sayest, Go, tell adoneicha, Hinei, Eliyahu!

12 And it shall come to pass, as soon as I am gone from thee, that the Ruach [Hakodesh] of Hashem shall carry thee to where I know not; and so when I come and tell Ach’av, and he cannot find thee, he shall slay me; but I thy eved fear Hashem from my youth.

13 Was it not told to adoni what I did when Izevel slaughtered the Nevi’im of Hashem, how I hid a hundred ish of Hashem’s Nevi’im by fifty in a me’arah, and fed them with lechem and mayim?

14 And now thou sayest, Go, tell adoneicha, Hinei, Eliyahu! And he shall slay me.

15 And Eliyahu said, As Hashem Tzva’os liveth, before whom I stand, I will surely show myself unto him today.

16 So Ovadyah went to meet Ach’av, and told him; and Ach’av went to meet Eliyahu.

Gevurot 17:10-15

10 And, immediately during the lailah, the Achim b’Moshiach sent both Rav Sha’ul and Sila to Berea. When Moshiach’s Shlichim arrived, they joined the minyan in the shul.

11 But these Bereans were more noble-minded than the Thessalonians. The Berean Yehudim received the dvar Hashem with all readiness, yom yom (daily) making a chazora (review) and examining and horiva over (analyzing) the Kitvei HaKodesh, to see if these things might be so. [Dt 29:29]

12 Therefore, many of them became Messianic Jews, and also of the chashuve Yevanim, not a few nashim and anashim came to emunah.

13 But when the Yehudim without emunah from Thessalonica realized that also in Berea the dvar Hashem was being proclaimed by Rav Sha’ul, they came also to Berea, agitating and stirring up mobs.

14 And immediately, then, the Achim b’Moshiach sent away Rav Sha’ul to go as far as to the sea, but both Sila and Timotiyos remained in Berea.

15 Now the ones escorting Rav Sha’ul brought him as far as Athens, and after receiving instructions to have Sila and Timotiyos come to Rav Sha’ul in Athens as quickly as possible, the ones escorting him departed.

Orthodox Jewish Bible (OJB)

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