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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 78:1-8

78 (Maskil of Asaph.) Give ear, O my people, to my torah; incline your ears to the words of my mouth.

I will open my mouth in a mashal; I will utter dark sayings from of old,

Which we have heard and known, and Avoteinu have told us.

We will not hide them from their banim, recounting to the dor acharon the tehillot Hashem, and His power, and His nifla’ot (wonderful works) that He hath done.

For He established edut in Ya’akov, set torah in Yisroel, which He commanded Avoteinu, that they should make them known to their banim;

So that the dor acharon might know them, even the banim which should be born; who should arise and recount them to their banim;

That they might put their confidence in Elohim, and not forget the ma’allei El (works of G-d), but keep His mitzvot;

And might not be as their Avot, a dor sorer u’moreh (stubborn and rebellious generation); a generation that set not its lev aright, and whose ruach was not faithful to G-d.

Tehillim 78:17-29

17 And they sinned yet more against Him by provoking Elyon in the wilderness.

18 And they tested G-d by their lev by demanding ochel for their lust.

19 And they spoke against Elohim; they said, Can G-d spread a shulchan in the midbar?

20 Behold, He struck the Tzur, that the mayim gushed out, and the streams overflowed; can He give lechem also? Can He provide meat for His people?

21 Therefore Hashem heard this, and was in wrath; so an eish was kindled against Ya’akov, and anger also came up against Yisroel;

22 Because they believed not in Elohim, and trusted not in His Yeshuah (salvation);

23 Though He had commanded the clouds from above, and opened the daletei Shomayim (doors of heaven),

24 And had rained down manna upon them to eat, and had given them of the bread of Shomayim [see Yn 6:31 OJBC].

25 Ish did eat the bread of angels; He sent them lechem to the full.

26 He caused an east wind to blow from Shomayim; and by His oz He brought in the south wind.

27 He rained meat also upon them like aphar, and winged fowls like the chol (sand) of the sea;

28 And He let it fall in the midst of their machaneh, all around their mishkenot (habitations).

29 So they did eat, and were well filled; for He gave them their own ta’avah (evil desire).

Devarim 8:1-10

Kol hamitzvot which I command thee today shall ye be shomer to do, lema’an (in order that) ye may live, and multiply, and go in and possess ha’aretz which Hashem swore unto Avoteichem.

And thou shalt remember kol haderech which Hashem Eloheicha led thee these arba’im shanah in the midbar, to humble thee, and to prove thee, to know what was in thine lev, whether thou wouldest be shomer over His mitzvot, or no.

And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did Avoteicha know; that He might make thee know that man doth not live by lechem only, but by every word that proceedeth out of the mouth of Hashem doth man live.

Thy raiment did not increase old upon thee, neither did thy foot swell, these arba’im shanah.

Thou shalt also consider in thine lev, that, as a man chasteneth bno, so Hashem Eloheicha chasteneth thee.

Therefore thou shalt be shomer over the mitzvot of Hashem Eloheicha, to walk in His ways, and to fear Him.

For Hashem Eloheicha bringeth thee into an eretz tovah, a land of brooks of mayim, of fountains and depths that spring out of valleys and hills;

An eretz chittah, and se’orah (barley), and gefen, and te’enah, and pomegranates; an eretz zayit shemen, and devash;

An eretz wherein thou shalt eat lechem without scarceness, thou shalt not lack anything in it; an eretz whose stones are barzel, and out of whose hills thou mayest dig nechoshet (bronze).

10 When thou hast eaten and art full, then thou shalt bless Hashem Eloheicha for ha’aretz hatovah which He hath given thee.

Kehillah in Rome 1:8-15

First of all, modeh Ani (I thank) my G-d through Rebbe Melech HaMoshiach Yehoshua for all of you, because your emunah (faith), your bitachon, is being reported abroad b’chol haOlam (all over the world).

For der Oybershter is my eidus! (G-d is my witness!), Whom I serve with my neshamah in the Besuras HaGeulah of the Ben HaElohim of Hashem, how, when I daven, I constantly mention you in my tefillos,

10 Always making techinnah (supplication) and petitioning that I might somehow now at last efsher (perhaps) succeed im yirtzeh Hashem (if the L-rd wills) to make my way to you.

11 For I am longing to see you, that I may impart to you some mattanah ruchanit (spiritual gift) for the tachlis (purpose) of imparting chizzuk (strengthening, encouragement) to you and be mechazek (be strengthened spiritually);

12 Or rather, so that there may be mutual chizzuk (strengthening, encouragement) among you through each other’s emunah (faith), both yours and mine.

13 Now I do not want you to lack da’as, Achim b’Moshiach of mine, of how I often made plans to come to you, though I have been prevented thus far, in order that I might have some p’ri for Hashem among you as well, just as among the rest of the ethnic peoples.

14 I am meshubad (obligated) morally, under shiebud (obligation), to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.

15 Hence my eagerness to preach the Besuras HaGeulah to you who are in Rome as well.

Orthodox Jewish Bible (OJB)

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