Revised Common Lectionary (Complementary)
121 I have done mishpat and tzedek; leave me not to mine oppressors.
122 Be surety for Thy eved for good; let not the zedim (arrogant ones) oppress me.
123 Mine eyes fail for Thy Yeshuah (salvation), and for the word of Thy tzedakah.
124 Deal with Thy eved according unto Thy chesed, and teach me Thy chukkot.
125 I am Thy eved; give me understanding, that I may know Thy edot (testimonies).
126 It is time for Thee, Hashem, to work; for they have made void Thy torah.
127 Therefore I love Thy mitzvot above zahav; yes, above fine gold.
128 Therefore I esteem right all Thy pikkudim concerning all things; and I hate every orakh sheker. PEH
16 Then came there two nashim, that were zonot (harlots, prostitutes) unto HaMelech, and stood before him.
17 And the one isha said, O adoni, I and this isha dwell in one bayit; and I was delivered of child with her babayit (in the house).
18 And it came to pass the Yom HaShelishi after that I was delivered, that this isha was delivered also: and we were together; there was no zar (stranger, outsider) with us babayit, except we two babayit.
19 And this ben haisha died in the lailah; because she had lain upon him.
20 And she arose in the middle of the lailah, and took beni (my son) from beside me, while thine amah (handmaid) slept, and laid it in her kheyk (bosom), and laid her ben hamet (dead son) in my kheyk.
21 And when I rose in the boker to nurse beni, hinei, met! (dead!) But when I had examined him in the boker, hinei, he was not beni I bore!
22 And the isha ha’acheret (other woman) said, Lo (no); but hachai (the living) is beni (my son), and hamet (the dead) is the ben of yours. But this one said, Lo (no), the ben of yours is hamet (the dead [one]), and beni is hachai! Thus they went on arguing before HaMelech!
23 Then said HaMelech, The one saith, This is beni (my son) hachai (the living [one]), and thy ben is hamet (the dead [one]); and the other saith, Lo; but the ben of yours is hamet, and beni is hachai.
24 And HaMelech said, Bring me a cherev. And they brought the cherev before HaMelech.
25 And HaMelech said, Cut the yeled hachai in two, and give half to the one, and half to the other.
26 Then spoke unto HaMelech the isha whose was the ben hachai, for her rachamim yearned for her ben, and she said, O adoni, give her the yeled hachai, and in no wise put him to death. But the other said, Let it be neither mine nor thine, but cut him in two!
27 Then HaMelech answered and said, Give her the yeled hachai, and in no wise put him to death; she is immo (his mother).
28 And kol Yisroel heard of the mishpat (judgment) in which HaMelech had given verdict; and they feared HaMelech; for they saw that the chochmat Elohim was within him, to administer mishpat (justice).
13 Who has chochmah and binah among you? Let him show by his hitnahagut hatovah (good conduct) that the ma’asim of him are of the shiflut (lowliness) of chochmah.
14 But if bitter kina (jealousy) you have and anochiyut (selfishness) in your levavot, do not boast and speak sheker against HaEmes.
15 This is not the Chochmah coming down and descending from above, but is of the Olam Hazeh, of this world and of shedim.
16 For where kina and anochiyut are, there is tohu vavohu (disorder, chaos) and every ra’ah.
17 But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peaceloving), then eidel (gentle) and considerate, then full of rachamim and p’ri tov, and without maso panim and tzevi’ut.
18 And the p’ri haTzedek is shalom sown by the ones making shalom. (Prov 11:18; Isa 32:17; Hos 10:12]
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