Revised Common Lectionary (Complementary)
6 The Lord, the King of Israel, says—yes, it is Israel’s Redeemer, the Lord Almighty, who says it—I am the First and Last; there is no other God. 7 Who else can tell you what is going to happen in the days ahead? Let them tell you if they can and prove their power. Let them do as I have done since ancient times. 8 Don’t, don’t be afraid. Haven’t I proclaimed from ages past that I would save you[a]? You are my witnesses—is there any other God? No! None that I know about! There is no other Rock!
11 Tell me where you want me to go and I will go there. May every fiber of my being unite in reverence to your name. 12 With all my heart I will praise you. I will give glory to your name forever, 13 for you love me so much! You are constantly so kind! You have rescued me from deepest hell.
14 O God, proud and insolent men defy me; violent, godless men are trying to kill me. 15 But you are merciful and gentle, Lord, slow in getting angry, full of constant loving-kindness and of truth; 16 so look down in pity and grant strength to your servant and save me. 17 Send me a sign of your favor. When those who hate me see it, they will lose face because you help and comfort me.
12 So, dear brothers, you have no obligations whatever to your old sinful nature to do what it begs you to do. 13 For if you keep on following it you are lost and will perish, but if through the power of the Holy Spirit you crush it and its evil deeds, you shall live. 14 For all who are led by the Spirit of God are sons of God.
15 And so we should not be like cringing, fearful slaves, but we should behave like God’s very own children, adopted into the bosom of his family, and calling to him, “Father, Father.” 16 For his Holy Spirit speaks to us deep in our hearts and tells us that we really are God’s children. 17 And since we are his children, we will share his treasures—for all God gives to his Son Jesus is now ours too. But if we are to share his glory, we must also share his suffering.
18 Yet what we suffer now is nothing compared to the glory he will give us later. 19 For all creation is waiting patiently and hopefully for that future day[a] when God will resurrect his children. 20-21 For on that day thorns and thistles, sin, death, and decay[b]—the things that overcame the world against its will at God’s command—will all disappear, and the world around us will share in the glorious freedom from sin which God’s children enjoy.
22 For we know that even the things of nature, like animals and plants, suffer in sickness and death as they await this great event.[c] 23 And even we Christians, although we have the Holy Spirit within us as a foretaste of future glory, also groan to be released from pain and suffering. We, too, wait anxiously for that day when God will give us our full rights as his children, including the new bodies he has promised us—bodies that will never be sick again and will never die.
24 We are saved by trusting. And trusting means looking forward to getting something we don’t yet have—for a man who already has something doesn’t need to hope and trust that he will get it. 25 But if we must keep trusting God for something that hasn’t happened yet, it teaches us to wait patiently and confidently.
24 Here is another illustration Jesus used: “The Kingdom of Heaven is like a farmer sowing good seed in his field; 25 but one night as he slept, his enemy came and sowed thistles among the wheat. 26 When the crop began to grow, the thistles grew too.
27 “The farmer’s men came and told him, ‘Sir, the field where you planted that choice seed is full of thistles!’
28 “‘An enemy has done it,’ he exclaimed.
“‘Shall we pull out the thistles?’ they asked.
29 “‘No,’ he replied. ‘You’ll hurt the wheat if you do. 30 Let both grow together until the harvest, and I will tell the reapers to sort out the thistles and burn them, and put the wheat in the barn.’”
36 Then, leaving the crowds outside, he went into the house. His disciples asked him to explain to them the illustration of the thistles and the wheat.
37 “All right,” he said, “I am[a] the farmer who sows the choice seed. 38 The field is the world, and the seed represents the people of the Kingdom; the thistles are the people belonging to Satan. 39 The enemy who sowed the thistles among the wheat is the devil; the harvest is the end of the world, and the reapers are the angels.
40 “Just as in this story the thistles are separated and burned, so shall it be at the end of the world: 41 I[b] will send my angels, and they will separate out of the Kingdom every temptation and all who are evil, 42 and throw them into the furnace and burn them. There shall be weeping and gnashing of teeth. 43 Then the godly shall shine as the sun in their Father’s Kingdom. Let those with ears, listen!
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.