Revised Common Lectionary (Complementary)
Childlike Trust in the Lord
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
131 Lord, my heart is not proud;
·I don’t look down on others [L my eyes are not haughty/lifted up].
I don’t ·do [consider doing] great things,
and I ·can’t do [don’t consider doing] ·miracles [wonderful acts].
2 But I ·am calm and quiet [L have stilled and quieted my soul]
like a ·baby [L weaned child] with its mother,
like a ·baby [L weaned child] with its mother [C a relationship with God is like that of a mother with her weaned child resting comfortably in her arms].
3 People of Israel, put your hope in the Lord
now and forever.
10 Then the prophet Hananiah took the yoke off Jeremiah’s neck and ·broke [shattered] it. 11 Hananiah said ·in front [L before the eyes] of all the people, “This is what the Lord says: ‘In the same way I will break the yoke of Nebuchadnezzar king of Babylon. He put that yoke on all the nations of the world, but I will break it before two years are over.’” After Hananiah had said that, Jeremiah ·left the Temple [L went on his way].
12 The Lord spoke his word to Jeremiah after the prophet Hananiah had broken the yoke off of the prophet Jeremiah’s neck. 13 The Lord said, “Go and tell Hananiah, ‘This is what the Lord says: You have broken a wooden yoke, but I will make a yoke of iron in its place! 14 The Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts], the God of Israel, says: I will put a yoke of iron on the necks of all these nations to make them serve Nebuchadnezzar king of Babylon, and they will be slaves to him. I will even give Nebuchadnezzar ·control over the wild animals [L the beasts of the field].’ ”
15 Then the prophet Jeremiah said to the prophet Hananiah, “Listen, Hananiah! The Lord did not send you, and you have made the people of Judah ·trust [have confidence] in lies. 16 So this is what the Lord says: ‘Soon I will ·remove you from [L send you off the face of] the earth. You will die this year, because you taught ·the people to turn [rebellion] against the Lord [Deut. 18:20].’”
17 Hananiah died in the seventh month of that same year.
3 So what advantage does a Jew have? [L Or] Is there ·anything special [any benefit/advantage] about being circumcised? 2 Yes, there are great benefits in ·every way [or all different ways]. ·The most important thing is this [L First]: God ·trusted [entrusted] the Jews with his ·teachings [revelation; oracles]. 3 ·If [L What if] some Jews were not faithful to him, will their unfaithfulness ·stop God from doing what he promised [L nullify God’s faithfulness]? 4 ·No [Absolutely not; May it never be]! ·God will continue to be true even when every person is false [L Let God be true and every person a liar]. As the Scriptures say:
“So you will be ·shown to be right [justified] ·when you speak [L in your words],
and you will ·win your case in court [L prevail when you are judged; or prevail when you judge (sin); Ps. 51:4].”
5 But if ·what we do wrong [our unrighteousness] ·shows more clearly [highlights] ·that God is right [God’s righteousness], ·how can we say [L what shall we say?] that God is ·wrong [unrighteous; unjust] to ·punish [L inflict wrath on] us? (I am talking ·as people might talk [or in limited human terms].) 6 ·No [Absolutely not; May it never be; v. 4]! If God could not punish us, ·he could not [L how could he…?] judge the world.
7 A person might say, “When I lie, it really ·gives him [L increases his] glory, because my lie shows God’s truth. So why am I ·judged [condemned as] a sinner?” 8 It would be the same to say, “We should do evil so that good will come.” Some people ·find fault with [slander] us and say we teach this, but ·they are wrong and deserve the punishment they will receive [L their condemnation is just].
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