Revised Common Lectionary (Complementary)
9 Rejoice greatly, O Bat Tziyon; shout, O Bat Yerushalayim; hinei, thy Melech cometh unto thee, tzaddik, and having Salvation; ani (lowly, meek), and riding upon a chamor, even upon a colt the foal of a donkey. [Mt 21:5; Yn 12:15]
10 And I will cut off the chariot from Ephrayim, and the war horse from Yerushalayim, and the battle bow shall be cut off. He shall proclaim shalom unto the Goyim; and His [Moshiach’s] dominion shall be from yam even to yam, and from the [Euphrates] river even to the ends of ha’aretz.
11 As for thee also, by the dahm of thy Brit I release thy prisoners out of the pit wherein is no mayim [T.N. Notice the blood of the Covenent is essential to Israel’s Orthodox faith].
12 Return to the stronghold, ye prisoners of tikvah (hope); even today do I proclaim that I will repay double unto thee;
8 [Chet] Channun (gracious) is Hashem, and full of compassion; erech apayim (slow to anger), and of great chesed.
9 [Tet] Tov is Hashem to all; and His rachamim is over all His ma’asim.
10 [Yod] All Thy ma’asim shall praise Thee, Hashem; and Thy chasidim shall bless Thee.
11 [Khaf] They shall speak of the kavod of Thy Malchus, and tell of Thy gevurah;
12 [Lamed] To make known to the Bnei HaAdam His gevurah, and the kavod hadar of His Malchus.
13 [Mem] Thy Malchus is a Malchus kol olamim, and Thy Memshelet for kol dor vador.
14 [Samekh] Hashem upholdeth all that fall, and raiseth up all those that are bowed down.
15 For I do not have da’as what I do. For that which I commit is not what I want; no, it is what I hate that I do!
16 But if that which I do is what I do not want, I agree with the Torah that the Torah is good.
17 But now it is no longer I doing this, but [the power of] Chet (Sin) which dwells within me.
18 For I have da’as that there dwells in me, that is, in my basar (my fallen humanity enslaved to Chet Kadmon) no good thing; for the wish [to do what is right] lies ready at hand for me, but to accomplish the good is not.
19 For I fail to do good as I wish, but HaRah (The Evil) which I do not wish is what I commit.
20 But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (Sin, Chet Kadmon, Original Sin) which dwells within me (cf. Ro 8:7-8).
21 I find then it be a law that for me who wishes to do HaTov (The Good), that for me HaRah (The Evil) lies ready at hand.
22 For I rejoice, I have simcha Torah in the Torah of Hashem, so far as the inner man is concerned,
23 But I see another Chok (decree, law) in my natural capacities at milchamah (war) with the Torah of my mind and making me a prisoner to the Chok (law) of Chet (Sin) which is [a power] in my natural capacities.
24 Wretched man am I! Who will deliver me from the body of this mavet (death)?
25 Hodu l’Hashem (thanks be to G-d) baMoshiach Yehoshua Adoneinu. So then I myself with my mind serve the Torah of Hashem and with my basar I serve the Chok of Chet (the Law of Sin). [T.N. The total spiritual turnaround here described is when the conviction of the intellect, emotion, and will "obey from the heart the form of doctrine laid out here in Scripture" as we are born anew in the humanity of the new Man and die to the old depraved Adam.]
16 But to what will I compare this generation? It is like yeladim sitting in the marketplaces, calling out to one another,
17 We played the chalil (flute) for you, but you did not dance; we sang a kina (lament, funeral dirge) for you, and you did not mourn.
18 For Yochanan came neither eating nor drinking, and they say, He has a shed.
19 The Ben HaAdam [Moshiach] came eating and drinking, and they say, Hinei! A zolel (glutton) and a shikkor (drunkard), a friend of mochesim (tax collectors) and choteim (sinners). Yet, Chochmah (Wisdom) is vindicated by her maasim.
25 At that time, Rebbe, Melech HaMoshiach said, Modeh Ani, Avi, Adon HaShomayim vHaAretz, (I thank you, Father, L-rd of Heaven and Earth), because you hid these things from the chachamim (wise) and those with seichel, and to them they are nistar (hidden, esoteric), and you made a hisgalus (revelation) of them unto ollelim (infants).
26 Ken, Avi, for thus it was pleasing in your sight.
27 All things were given to me by Avi, and no one has daas (knowledge) of HaBen except HaAv, nor does anyone have daas of HaAv, except HaBen, and anyone to whom HaBen chooses to unveil him.
28 Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
29 Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security [RUTH 1:9]) for your nefashot (souls, YIRMEYAH 6:16].
30 For my [Moshiach’s] ol (yoke) is easy and my burden is light. [See Mt 23:4]
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