Revised Common Lectionary (Complementary)

¹⁶¹ Sarim (princes) have persecuted me without a cause; but my lev standeth in awe of Thy Davar.

¹⁶² I rejoice at Thy imrah (word), as one that findeth great plunder.

¹⁶³ I hate and abhor sheker; but Thy torah do I love.

¹⁶⁴ Shevah times a day do I praise Thee because of Thy righteous mishpatim.

¹⁶⁵ Great shalom have they which love Thy torah; nothing shall cause them to stumble.

¹⁶⁶ Hashem, I have hoped for Thy Yeshuah (salvation), and do Thy mitzvot.

¹⁶⁷ My nefesh is shomer over Thy edot (testimonies); and I love them exceedingly.

¹⁶⁸ I have kept Thy pikkudim and Thy edot; for all my ways are before Thee. TAV

21 And it came to pass after these things, that Navot the Yizre’eli had a kerem (vineyard), which was in Yizre’el (Jezreel), beside the heikhal (palace) Ach’av Melech Shomron.

² And Ach’av spoke unto Navot, saying, Give me thy kerem (vineyard), that I may have it for an herb gan (garden), because it is karov (near) unto my Bais; and I will give thee in exchange for it a tov kerem (better vineyard) than it; or, if it seem tov in thine eyes, I will give thee the worth of it in kesef.

³ And Navot said to Ach’av, Chalilah li me’Hashem (far be it from me before Hashem), that I should give the nachalat Avoti unto thee.

⁴ And Ach’av came into his Bais sar veza’ef (sullen and dejected) because of the davar which Navot the Yizre’eli had spoken to him; for he had said, I will not give thee the nachalat avoti. And he lay down upon his mittah, and turned away his face, and would eat no lechem.

⁵ But Izevel his isha came to him, and said unto him, Mah zeh (What [is] this?) Thy ruach is sarah (sullen), that thou eatest no lechem?

⁶ And he said unto her, Because I spoke unto Navot the Yizre’eli and said unto him, Give me thy kerem (vineyard) for kesef; or else, if it please thee, I will give thee another kerem (vineyard) in its place; but he answered, I will not give thee my kerem (vineyard).

⁷ And Izevel his isha said unto him, What a grand sovereign over Yisroel you are! Arise, and eat lechem, and let thine lev be cheerful; I will give thee the kerem (vineyard) of Navot the Yizre’eli.

⁸ So she wrote sefarim (letters) b’shem Ach’av, and sealed them with his chotam (seal), and sent the sefarim unto the zekenim and to the chorim (nobles, rulers) that were in his city, dwelling with Navot.

⁹ And she wrote in the sefarim, saying, Proclaim a tzom, and set Navot on high among the people;

¹⁰ And seat two men, bnei beliyaal, opposite him, to bear witness against him, saying, Thou didst upon Elohim and Melech make a [blasphemous] brocha! And then take him out, and stone him, that he may die.

¹¹ And the anashim of his city, even the zekenim and the chorim (nobles) who were the inhabitants in his city, did just as Izevel had sent unto them, and just as it was written in the sefarim which she had sent unto them.

¹² They proclaimed a tzom, and seated Navot on high among the people.

¹³ And there came in two anashim, bnei beliyaal, and sat opposite him; and the anashim of beliyaal witnessed against him, even against Navot, in the presence of the people, saying, Navot blasphemed Elohim vaMelech! Then they took him forth outside of the Ir, and stoned him with stones, that he died.

¹⁴ Then they sent to Izevel, saying, Navot is stoned, and is dead.

¹⁵ And it came to pass, when Izevel heard that Navot was stoned, and was dead, that Izevel said to Ach’av, Arise, take possession of the kerem of Navot the Yizre’eli, which he refused to give thee for kesef; for Navot is not chai (alive), but met (dead).

¹⁶ And it came to pass, when Ach’av heard that Navot was dead, that Ach’av rose up to go down to the kerem of Navot the Yizre’eli, to take possession of it.

⁹ Concerning the matter of ahavah shel achvah (brotherly love), you have no need that we write you, for you yourselves are limudei Elohim (taught of G-d) to have ahavah (agape) one for another.

¹⁰ For indeed this you do toward all the Achim b’Moshiach in all of Macedonia. But in this we exhort you, Chaverim, to abound more and more.

¹¹ And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (commandments) we gave you.

¹² The tachlis (purpose) is that the way you fier zich (comport oneself) in your derech (way of life) be conducted properly toward outsiders and that you might not be nitzrach (needy).