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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 89:1-4

89 (A maskil of Eitan the Ezrachi). I will sing of the mercies of Hashem olam; with my mouth will I make known Thy emunah (faithfulness) to dor vador.

(3) For I have said, Chesed shall be built up olam; Thy emunah (faithfulness) shalt Thou establish in Shomayim itself.

(4) I have made a Brit with My Bechir (Chosen one), I have sworn unto Dovid Avdi,

(5) Thy Zera will I establish ad olam, and build up thy kisse to dor vador. Selah.

Tehillim 89:15-18

15 (16) Ashrei is the people that know the joyful sound; they shall walk, Hashem, in the ohr (light) of Thy countenance.

16 (17) In Thy Shem shall they rejoice kol hayom; and in Thy tzedakah shall they be exalted.

17 (18) For Thou art the tiferet (splendor, glory) of their strength; and in Thy favor our keren shall be exalted.

18 (19) For Hashem is our mogen; and the Kadosh Yisroel is Malkeinu (our king).

Yirmeyah 25:1-7

25 The davar that came to Yirmeyah concerning kol HaAm Yehudah in the fourth year of Y’hoyakim Ben Yoshiyah Melech Yehudah, that was the first year of Nevuchadretzar Melech Bavel;

The which Yirmeyah HaNavi spoke unto kol HaAm Yehudah, and to all the inhabitants of Yerushalayim, saying,

From the thirteenth year of Yoshiyah Ben Amon Melech Yehudah, even unto this day, that is the three and twentieth year, the Devar Hashem hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not paid heed.

And Hashem hath sent unto you all His avadim the nevi’im, rising early and sending them; but ye have not paid heed, nor inclined your ozen to hear.

They said, Shuvu, make teshuvah now every ish from his derech ra’ah, and from the rah of your doings, and dwell in ha’aretz that Hashem hath given unto you and to avoteichem l’min olam v’ad olam;

And go not after elohim acherim to serve them, and to worship them, and provoke Me not to anger with the works of your hands; and I will do you no harm.

Yet ye have not paid heed unto Me, saith Hashem; that ye might provoke Me to anger with the works of your hands to your own hurt.

Kehillah in Galatia 5:2-6

Hinei, I Sha’ul say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].

And I testify again to every one of you undergoing bris milah that such is chal (placed under obligation) to do the whole Torah.

You who want to be YITZDAK IM HASHEM ("justified with G-d") by chumra (legalism), [i.e., legal justification] by chukim of the Torah, are estranged from Moshiach, you at that point fall from the Chen v’Chesed Hashem.

For we by the Ruach Hakodesh eagerly await by emunah that for which we have tikvah, the Tzidkat Hashem (DANIEL 9:24).

For in Rebbe, Melech HaMoshiach Yehoshua neither bris milah is of any force nor the lack of it, but emunah working through ahavah (agape).

Orthodox Jewish Bible (OJB)

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