Revised Common Lectionary (Complementary)
6 (For the one directing. With stringed instruments. Al HaSheminit. Mizmor Dovid) Hashem, rebuke me not in Thine anger, neither chasten me in Thy hot displeasure.
2 (3) Have mercy upon me, Hashem; for I am weak: Hashem, heal me; for my atzmot are shaking.
3 (4) My nefesh is also much shaken; but Thou, Hashem, ad mosai (how much longer)?
4 (5) Turn, Hashem, deliver my nefesh; hoshieini (save me) for the sake of Thy chesed.
5 (6) For in mavet there is no remembrance of Thee; in Sheol who shall give Thee thanks?
6 (7) I am weary with my groaning; all the lailah flood I my mittah with weeping; I water my couch with my tears.
7 (8) Mine eye is consumed because of ka’as (grief); it groweth old because of all mine enemies.
8 (9) Depart from me, all ye workers of iniquity; for Hashem hath heard the voice of my weeping.
9 (10) Hashem hath heard my techinnah (supplication); Hashem will receive my tefillah (prayer).
10 (11) Let all mine oyevim be ashamed and much troubled; let them turn back and suddenly be ashamed.
38 Then Shephatyah Ben Mattan, and Gedalyah Ben Pashchur, and Yuchal Ben Shelemyah, and Pashchur Ben Malkiyah, heard the Devarim that Yirmeyah had spoken unto kol HaAm, saying,
2 Thus saith Hashem, He that remaineth in this city shall die by the cherev, by the ra’av, and by the dever; but he that goeth forth to the Kasdim (Chaldeans) shall live; for he shall have his nefesh for plunder, and shall live.
3 Thus saith Hashem, This city shall surely be given into the yad of the army of Melech Bavel, which shall capture it.
4 Therefore the sarim said unto HaMelech, Let now this ish be put to death; for thus he weakeneth the hands of the anshei hamilchamah that are left in this city, and the hands of all the people, in speaking such devarim unto them; for this ish seeketh not the shalom of this people, but the hurt.
5 Then Tzidkiyah HaMelech said, Hinei, he is in your yad (hand, power); for HaMelech is not he that can do anything against you.
6 Then took they Yirmeyah, and cast him into the bor (pit, dungeon, cistern) of Malkiyah Ben Hammelech, that was in the Khatzer (courtyard) of the Guard; and they lowered Yirmeyah with ropes. And in the bor (pit) there was no mayim, but mud; so Yirmeyah sank in the mud.
7 Now when Eved-melech HaKushi (the Ethiopian), an ish saris (official) in the Bais HaMelech, heard that they had put Yirmeyah in the bor; HaMelech was then sitting in the Sha’ar Binyamin;
8 Eved-melech went forth out of the Bais HaMelech, and spoke to HaMelech saying,
9 Adoni HaMelech, these anashim have done ra’ah in all that they have done to Yirmeyah HaNavi, whom they have cast into the bor; and he is likely to die from hunger in the place where he is; for there is no more lechem in the Ir.
10 Then HaMelech commanded Eved-melech HaKushi (the Ethiopian), saying, Take from here shloshim anashim with thee, and lift up Yirmeyah HaNavi out of the bor (dungeon), before he dies.
11 So Eved-melech took the anashim with him, and went into the Bais HaMelech under the Otzar (Treasury), and took from there old rags and old worn out clothes, and let them down by ropes into the bor to Yirmeyah.
12 And Eved-melech HaKushi said unto Yirmeyah, Put now these old rags and worn out clothes under thine armpits under the ropes. And Yirmeyah did so.
13 So they drew up Yirmeyah with ropes, and lifted him up out of the bor; and Yirmeyah remained in the Khatzer (courtyard) of the Guard.
5 These Shneym Asar (Twelve) did Rebbe, Melech HaMoshiach send out with the following directives, saying: In the Derech HaGoyim (Way of the Gentiles, Gentile territory) do not go, and do not enter into any Shomron town,
6 but go rather to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel).
7 And, while going, preach that the Malchut HaShomayim is imminent and miyad.
8 Heal the cholim, raise the mesim, cleanse the metzoraim (lepers), cast out the shedim; freely you received, freely give.
9 Take neither gold nor silver nor copper for your money belts,
10 nor a schnorrer’s (beggar’s) bag for the road, nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (the one doing the work) is worthy of his lechem.
11 And into whichever town or shtetl you enter, inquire who in it is a ben chayil (son of worthiness), and there remain until you leave.
12 And when you enter into the bais (house), give that household your “Shalom!”
13 And if indeed the bais is a bais chayil (a house of worthiness), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.
14 And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (house) or city, then let it be NIER CHATZNO (shake out the fold of the robe, i.e., wash ones hands of), shake off the dust of your feet.
15 Omein, I say to you, it will be more tolerable on Yom HaDin (the Day of Judgment) for Sdom and Amora than for that shtetl.
16 Hinei! I send you as kevesim (sheep) in the midst of ze’evim; therefore, have the seichel (intelligence) of nachashim (serpents) and be tamim (faultless) as yonim (doves).
17 And beware of Bnei Adam, for they will deliver you up to the sanhedriyot (local councils, bet din courts) and in their shuls they will subject you to the shot (whip).
18 And before moshelim (governors) and also melachim (kings) you will be led for my sake [for the sake of Moshiach], for an edut (testimony) to them and to the Goyim.
19 But when they deliver you up, do not be of a LEV ROGEZ (anxious heart, DEVARIM 28:65) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.
20 For you are not the ones speaking, but the Ruach Avichem (the Spirit of your Father) is the one speaking in you.
21 And brother will deliver up to death his own brother, even an abba his own yeled. And yeladim will stand up against their horim (parents) and put them to death.
22 And you will be under the sinas chinom (baseless hatred) of kol Bnei Adam on account of my Name; but the one enduring ad es HaKetz (until the End) will receive the Yeshuat Eloheinu (the Salvation of our G-d).
23 But when they persecute you in one shtetl, flee to the other; for, omein, I say to you, by no means will you complete the shtetlach of Eretz Yisroel until the Bias HaMoshiach (Coming of the Moshiach, the Ben HaAdam, DANIEL 7:13).
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