Revised Common Lectionary (Complementary)
2 After departing from Rephidim, they entered into the desert of Sinai and set up camp out in the desert. The entire community of Israel camped right in front of the mountain of God.
3 Moses climbed the mountain to meet with God, and the Eternal spoke to him from the mountain.
Jethro is more than Moses’ father-in-law; he is also an insightful leader and a skilled counselor. He sees that what Moses is trying to do is counterproductive. Moses is wearing himself down in continual service to the people, and the people are frustrated with the many hours they must wait to have their cases heard by a single arbitrator. Jethro’s counsel advances the best possible solution for all concerned. Moses remains the sole spiritual leader of the emerging nation, the people’s representative to God, and the conduit of God’s wisdom to the people. But now he is to delegate his governing authority to a set of judges.
The legal and administrative system Jethro proposes is much like a military command with the masses of people divided and then subdivided. Those who are honest and capable hear the normal disputes that arise on a daily basis, much as they have observed Moses handling them in the past. The more difficult and unique issues are still dealt with by Moses. In this system, there is no difference between civil disputes and religious inquiries. This is an administration designed to handle all problems, secular or spiritual. Life, after all, doesn’t fall into nice, neat categories.
Eternal One: This is what I want you to say to the house of Jacob—to all the people of Israel: 4 “You are eyewitnesses of all that I did to the Egyptians. You saw how I snatched you from the bonds of slavery and carried you on eagles’ wings and brought you to Myself. 5 Now if you will hear My voice, obey what I say, and keep My covenant, then you—out of all the nations of the world—will be My treasured people. After all, the earth belongs to Me. 6 You will be My kingdom of priests, a nation holy and set apart.” Tell the Israelites exactly what I have told to you.
As a kingdom of priests, Israel exists to serve as agents of God’s blessing. The people are to bear witness to God’s character and carry to Him the world’s concerns.
7 Moses descended from the mountain and assembled the elders of Israel and told them everything the Eternal commanded him to say.
Israelites: 8 We will do everything the Eternal has told us to do!
Moses took what the people said back to the Eternal.
Psalm 100
A song of thanks.
Psalm 100 is one of the best known and most loved psalms. This hymn of thanksgiving invites the whole world to come to God’s temple in Jerusalem and enter its sacred spaces with unbridled joy and hearts filled with gratitude. And why should we? The psalm provides the answer. Not only has God created us—a gracious act of love in and of itself—but He has made us His own people. He has chosen us and loved us. As with Psalm 23, God’s people are cast in the role as sheep living well in His pasture.
The psalm ends on a high note of confidence and hope. At all times—but perhaps more in times of difficulty—we need to be reminded of what is true. Regardless of what seems to be happening around us, the Eternal is good; His love and faithfulness will endure forever.
1 Raise your voices;
make a beautiful noise to the Eternal, all the earth.
2 Serve the Eternal gladly;
enter into His presence singing songs of joy!
3 Know this: the Eternal One Himself is the True God.
He is the One who made us;
we have not made ourselves;
we are His people, like sheep grazing in His fields.
4 Go through His gates, giving thanks;
walk through His courts, giving praise.
Offer Him your gratitude and praise His holy name.
5 Because the Eternal is good,
His loyal love and mercy will never end,
and His truth will last throughout all generations.
In God’s plan to restore a fallen and disfigured world, Abraham became the father of all of us, the agent of blessing to everyone. Jesus completes what God started centuries before when He established Abraham’s covenant family. Those who put faith in Jesus and call Him “Lord” become part of Abraham’s faith family. Because God is gracious, loving, and merciful, men and women from every corner of the earth are not only declared right, but ultimately are made right as well. It happens through God’s actions—not our efforts—in the death, burial, and resurrection of Jesus who was crucified for our misdeeds and raised to repair what has been wrong all along. So the promises of God made long years ago are being realized in men and women who hear the call of faith and answer “yes” to it.
5 Since we have been acquitted and made right through faith, we are able to experience true and lasting peace with God through our Lord Jesus, the Anointed One, the Liberating King. 2 Jesus leads us into a place of radical grace where we are able to celebrate the hope of experiencing God’s glory. 3 And that’s not all. We also celebrate in seasons of suffering because we know that when we suffer we develop endurance, 4 which shapes our characters. When our characters are refined, we learn what it means to hope and anticipate God’s goodness. 5 And hope will never fail to satisfy our deepest need because the Holy Spirit that was given to us has flooded our hearts with God’s love.
6 When the time was right, the Anointed One died for all of us who were far from God, powerless, and weak. 7 Now it is rare to find someone willing to die for an upright person, although it’s possible that someone may give up his life for one who is truly good. 8 But think about this: while we were wasting our lives in sin, God revealed His powerful love to us in a tangible display—the Anointed One died for us.
35 Jesus went through many towns and villages. He taught in their synagogues. He preached the good news of the kingdom of God. He healed every disease and sickness. 36 Whenever crowds came to Him, He had compassion for them because they were so deeply distraught, malaised, and heart-broken. They seemed to Him like lost sheep without a shepherd. 37 Jesus understood what an awesome task was before Him, so He said to His disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest to send more workers into His harvest field.”
Matthew gives a summary of what Jesus has done—teaching, preaching, and healing—and why He has done it—because of His compassion. Jesus then calls His disciples to this same type of ministry. The following sermon that Jesus gives to His disciples is the second of the five main sermons in Matthew.
10 Jesus called His twelve disciples to Him. He endowed them with the authority to heal sickness and disease and to drive demons out of those who were possessed.
Up to this point, the disciples have been, mostly, following Jesus around, listening to Him teach, watching Him heal. And so now we call these twelve beloved men not merely “disciples,” or “apprentices,” but “apostles,” which means “those who are sent as representatives, emissaries.” Jesus is preparing to send them into the harvest field to do His Father’s work.
2 These are the names of the twelve apostles: Simon (who is called Peter, which means “the rock”) and his brother Andrew; James, son of Zebedee, and his brother John; 3 Philip and Bartholomew; Thomas and Matthew (the tax collector); James, son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot (who would betray Him).
5 Jesus sent out these twelve with clear instructions.
Jesus: Don’t go to the outsiders or to the towns inhabited by Samaritans, a people whose Jewish ancestors married Gentiles. 6 Go instead to find and heal the lost sheep of Israel. 7 As you go, preach this message: “The kingdom of heaven is at hand.” 8 Heal the sick, raise the dead, and cleanse those who have leprosy. Drive out demons from the possessed. You received these gifts freely, so you should give them to others freely.
9 Do not take money with you: don’t take gold, silver, or even small, worthless change. 10 Do not pack a bag with clothes. Do not take sandals or a walking stick. Be fed and sheltered by those who show you hospitality. 11 When you enter a town or village, look for someone who is trustworthy and stay at his house as long as you are visiting that town. 12 When you enter this home, greet the household kindly. 13 And if the home is indeed trustworthy, let your blessing of peace rest upon it; if not, keep your blessing to yourself. 14 If someone is inhospitable to you or refuses to listen to your testimony, leave that house or town and shake the dust from your feet. 15 This is the truth: Sodom and Gomorrah, those ancient pits of inhospitality, will fare better on judgment day than towns who ignore you tomorrow or next week.
16 Listen: I am sending you out to be sheep among wolves. You must be as shrewd as serpents and as innocent as doves. 17 You must be careful. You must be discerning. You must be on your guard. There will be men who try to hand you over to their town councils and have you flogged in their synagogues. 18 Because of Me, naysayers and doubters will try to make an example out of you by trying you before rulers and kings. 19 When this happens—when you are arrested, dragged to court—don’t worry about what to say or how to say it. The words you should speak will be given to you. For at that moment, 20 it will not be you speaking; it will be the Spirit of your Father speaking through you.
21 Your task will be fraught with betrayal: brother will betray brother, even to the point of death; fathers will betray their children, and children will rebel against their fathers, even to the point of death. 22-23 When you are persecuted in one town, flee to the next town. This is the truth: you will not be able to witness to every town in Israel before the Son of Man comes. Everyone will hate you because of Me. But remember: the one who stays on the narrow path until the end will be saved.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.