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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 100

100 (Mizmor l’todah) Make a joyful shout unto Hashem, all ye lands.

Serve Hashem with simchah; come before His presence with joyful singing.

Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.

Enter into His she’arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.

For Hashem is good; His chesed is l’olam; and His emunah (faithfulness) endureth dor vador.

Shemot 4:27-31

27 And Hashem said to Aharon, Go into the midbar to meet Moshe. And he went, and met him in the Har HaElohim, and kissed him.

28 And Moshe told Aharon kol divrei Hashem who had sent him, and all haOtot He had commanded him.

29 And Moshe and Aharon went and assembled together kol Ziknei Bnei Yisroel;

30 And Aharon spoke all hadevarim which Hashem had spoken unto Moshe; and he did haOtot before the eyes of HaAm.

31 And HaAm believed; and when they heard that Hashem had visited the Bnei Yisroel, and that He had looked upon their oni, then they bowed their heads and worshiped.

Gevurot 7:35-43

35 "This Moshe whom they denied, having said MI SAMECHA L’ISH SAR V’SHOFET? ("Who made you a ruler and a judge?") is the one whom G-d sent to be both SAR (ruler) and GO’EL (redeemer) with the help of the malach having appeared to him in the thorn bush. [SHEMOT 2:14]

36 "This one led them out, effecting moftim and otot in eretz Mitzrayim (Egypt) and in the Yam Suf and in the midbar arba’im shanah. [SHEMOT 7:3, 12:41; 33:1; 11:10; 14:21; 15:25; 17:5,6; BAMIDBAR 14:33]

37 "This is the Moshe who said to the Bnei Yisroel NAVI MIKIRBECHA ME’ACHECHA KAMONI YAKIM ("A prophet from among you from your brothers like me [Moshe] Hashem will raise up.") [DEVARIM 18:15,18]

38 "This is the one having been in the kahal (assembly) in the midbar together with the malach speaking to him at the mountain of Sinai, who was with Avoteinu; he is the one who received torat chayyim to give to us. [SHEMOT 19:17; VAYIKRA 27:34; DEVARIM 32:45-47]

39 "And Avoteinu were not willing to have mishma’at (obedience) to Moshe Rabbenu, but they pushed him aside and they turned their levavot back to Mitzrayim, (Egypt) [BAMIDBAR 14:3,4]

40 "Having said to Aharon, Make for us g-ds who will go before us; for this Moshe who led us out of the land of Egypt we do not know what happened to him"). [SHEMOT 32:1,23]

41 "And at that time they made an egel (calf) and brought a sacrifice offering to the elil (idol) and were taking delight in the ma’asim (works) of their hands. [SHEMOT 32:4-6; TEHILLIM 106:19,20]

42 "But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi’im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA’IM SHANAH, BET YISROEL ("It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?") [AMOS 5:25-27; YEHOSHUA 24:20; YESHAYAH 63:10; YIRMEYAH 19:13]

43 "You also took up the ohel of Moloch and the KOKHAV of your g-d Reifan, the tzelamim (idols) which you made to worship them; therefore N’HIGLEITI ETKHEM MEHALAH ("I will exile you beyond") Babylon. [YIRMEYAH 7:18, TARGUM HASHIVIM 19:13; AMOS 5:27]

Orthodox Jewish Bible (OJB)

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