Revised Common Lectionary (Complementary)

100 (Mizmor l’todah) Make a joyful shout unto Hashem, all ye lands.

² Serve Hashem with simchah; come before His presence with joyful singing.

³ Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.

⁴ Enter into His she’arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.

⁵ For Hashem is good; His chesed is l’olam; and His emunah (faithfulness) endureth dor vador.

¹⁸ And Moshe went and returned to Yitro his khoten (father-in-law), and said unto him, Let me go, now, and return unto my achim which are in Mitzrayim, and see whether they be yet alive. And Yitro said to Moshe, Lech l’shalom (go in peace).

¹⁹ And Hashem said unto Moshe in Midyan, Go, shuv (return) into Mitzrayim; for all the anashim are dead which sought thy life.

²⁰ And Moshe took his isha and his banim, and set them upon a donkey, and he returned to Eretz Mitzrayim; and matteh HaElohim in his yad.

²¹ And Hashem said unto Moshe, When thou goest to return into Mitzrayim, see that thou do all those mofetim before Pharaoh, which I have put in thine yad: but I will harden his lev, that he shall not let HaAm go.

²² And thou shalt say unto Pharaoh, Thus saith Hashem, Yisroel is beni (My son), even My bechor (first-born):

²³ And I say unto thee, Let beni (My son) go, that he may serve Me: and if thou refuse to let him go, hinei, I will slay thy ben, even thy bechor.

3 For this reason, Achai Hakedoshim b’Moshiach, Chaverim and Chavrusa partners in a Kri’at Marom (High [Himel] Calling), consider carefully the Shliach and Kohen Gadol of the Hachrazah (Proclamation) of our Emunah (Faith, our Orthodox Jewish Ani Ma’amin Body of Emunah, Yd 1:3), Yehoshua, Yeshua.

² He being ne’eman (faithful) to the One having given him s’michah as also Moshe Rabbeinu was ne’eman (faithful) in kol Beis Hashem.

³ Yet Rebbe, Melech HaMoshiach is considered worthy of more kavod than Moshe Rabbeinu, because more kavod has the Boneh (Builder) of the Beis than the Beis itself.

⁴ For every Beis is built by someone, but the One having built everything is Hashem.

⁵ Now Moshe Rabbeinu was ne’eman in kol Beis Hashem as an eved, for a solemn edut of the things which were to be spoken afterward [i.e., Moshiach’s torah coming later].

⁶ But Rebbe, Melech HaMoshiach was ne’eman as HaBen over the Beis Hashem, whose Beis we are, if indeed the bitachon and the tikvah in which we glory we keep hold of to HaKetz.