Revised Common Lectionary (Complementary)
29 (Mizmor of Dovid) Ascribe unto Hashem, O ye bnei elim (sons of the mighty), ascribe unto Hashem kavod and oz (strength).
2 Ascribe unto Hashem the Kavod Shmo; worship Hashem in the Hadrat Kodesh (beauty of holiness).
3 The voice of Hashem is upon the waters; El HaKavod thundereth; Hashem is over the mayim rabbim.
4 The voice of Hashem is in Ko’ach; the voice of Hashem is in hadar (majesty).
5 The voice of Hashem breaketh the cedars; Hashem breaketh the cedars of the Levanon.
6 He maketh them also to skip like an egel (calf); Levanon and Siryon, like a young reimim (wild ox).
7 The voice of Hashem hews out with flashes of eish.
8 The voice of Hashem shaketh the midbar; Hashem shaketh the Midbar Kadesh.
9 The voice of Hashem causes the deer to calve, and strips bare the ye’arot (forests); and in His Heikhal doth everyone say, Kavod!
10 Hashem sitteth upon the mabbul (flood); yea, Hashem sitteth enthroned as Melech l’olam.
11 Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.
13 Joyfully flapping are the wings of the ostrich, but are her wings and feathers like the khasidah (stork)?
14 For the ostrich layeth her betzim (eggs) la’aretz (on the ground), and warmeth them in the sand,
15 And forgetteth that the regel may crush them, or that the wild beast may break them.
16 She treats harshly her banim, as though they were not hers; though her labor should be in vain, yet she is without pachad (fear, care),
17 Because Elo’ah hath deprived her of chochmah, neither hath he imparted to her binah.
18 Yet at the et (time) she flaps her wings [to run], she laughs at the sus and his rider.
19 Hast thou given the sus gevurah? Hast thou clothed his neck with a flowing mane?
20 Canst thou make him leap like an arbeh (locust)? The hod (glory) of his snorting strikes terror.
21 He paweth in the emek (valley), and rejoiceth in his koach; he chargeth into the fray.
22 He laugheth at pachad, and nothing fears; neither turneth he back from the cherev.
23 The quiver rattleth at his side, the glittering spear and the kidon (scimitar, curved sword).
24 He eats up the eretz with fierceness and rogez (rage); neither standeth he still at the sound of the shofar.
25 As often as the shofar, he snorts Aha! and he smelleth the milchamah afar off, the shout of the sarim, and the teru’ah (battle cry).
4 There are different kinds of matanot (gifts), but the same Ruach Hakodesh.
5 There are different avodot hakodesh (ministries), but the one Adonoi.
6 And there are a variety of activities [of the Ruach Hakodesh], but the same G-d working all in all.
7 But to each is given the disclosure of the Ruach Hakodesh for benefit:
8 To one through the Ruach Hakodesh is given a dvar chochmah (a dvar of wisdom Ac 16:7); to another, according to the same Ruach Hakodesh, a dvar da’as (word of knowledge Ac 5:3);
9 To another, by the same Ruach Hakodesh, emunah (Mt 17:20-21); to another, by the one Ruach Hakodesh, matanot harippuy (gifts of healing [refuah]) Ac 3:6-16);
10 to another those of cholel niflaot ("accomplishing miracles" SHEMOT 4:21; Yn 11:42-43) And to another divrei hanevu’ah (words of prophecy MELACHIM ALEF 17:1), and to another discernings (being about to make a nafka mina distinction) of ruchot (spirits MELACHIM ALEF 22:22), to another kinds of leshonot (tongues Ac 2:4), and to another, pitronim (interpretations) of leshonot (tongues—1C 14:13).
11 All these things are activated by the one and same Ruach Hakodesh, distributing individually to each one as He determines.
12 For even as the body is echad, and has many evarim (members), and all the evarim (members) of the body, though many, are one body, so is Moshiach.
13 For also in one Ruach Hakodesh we were all given a tevilah into one body, whether Yehudim or Yevanim (Greeks), whether avadim (slaves) or bnei Chorin (freedman), and all were given to drink, as it were, from one Ruach Hakodesh.
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