Revised Common Lectionary (Complementary)

24 long, forever). (Mizmor of Dovid) Ha’aretz is Hashem’s, and the fullness thereof; the tevel (world), and they that dwell therein.

² For He hath founded it upon the yamim (seas), and established it upon the waters.

³ Who shall ascend the Har Hashem? Or who shall stand in His Makom Kodesh?

⁴ He that hath clean hands, and a bar levav (pure heart); who hath not lifted up his nefesh unto shahv (vanity), nor sworn l’mirmah (deceitfully).

⁵ He shall receive the brocha (blessing) from Hashem, and tzedakah from Elohei Yisho (the G-d of his Salvation).

⁶ This is the generation of them that seek Him, that seek Thy face, O Ya’akov. Selah.

⁷ Lift up your heads, O ye she’arim; and be ye lifted up, ye Pitchei Olam (everlasting doorways); and Melech HaKavod shall come in.

⁸ Who is this Melech HaKavod? Hashem strong and mighty, Hashem Gibbor Milchamah.

⁹ Lift up your heads, O ye she’arim; even lift them up, ye Pitchei Olam; and Melech HaKavod shall come in.

¹⁰ Who is this Melech HaKavod? Hashem Tzva’os, He is Melech HaKavod. Selah.

⁸ Who are these that fly like a cloud, and like the yonim to their roosts?

⁹ Surely the iyim shall wait for Me, and the oniyot (ships) of Tarshish will come first, to bring thy banim from afar, their kesef and their zahav with them, unto the Shem of Hashem thy G-d, and to the Kadosh Yisroel, because He hath glorified thee.

¹⁰ And the Bnei Nekhar shall build up thy chomot, and their melachim shall minister unto thee; for in My ketzef I struck thee, but in My ratzon have I had rachamim on thee.

¹¹ Therefore thy She’arim shall be open continually; they shall not be shut yomam valailah; that men may bring unto thee the chayil Goyim (wealth of the Nations), and that their melachim may be led in procession.

¹² For the Goy and Mamlachah that will not serve thee shall perish; yes, those Goyim shall be utterly ruined [T.N. Notice that an anti-Jerusalem, anti-Jewish sentiment among believers is a contradiction in terms here in this verse].

¹³ The kavod HaLevanon shall come unto thee, the juniper tree, the box tree, and the cypress together, to beautify the makom (place) of My Mikdash; and I will make the makom of My raglayim glorious.

¹⁴ The banim also of them that oppress thee shall come unto thee in submission; and all they that despised thee shall prostrate themselves down at the soles of thy raglayim; and they shall call thee, The Ir of Hashem, Tziyon of Kadosh Yisroel.

¹⁵ Whereas thou has been forsaken and hated, so that none passed through thee, I will make thee a Ga’on Olam (Everlasting Pride), a joy dor vador.

¹⁶ Thou shalt also drink the cholov Goyim, and shalt nurse at the breast of melachim; and thou shalt know that I Hashem am thy Moshia and thy Go’el, the Avir Ya’akov (Mighty One of Jacob)..

1 Vi-bahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,

² Just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei reiyah (eyewitnesses) and mesharetim [ministers] of the Dvar Hashem,

³ I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,

⁴ That you may have daas of HaEmes regarding the Divrei Moshiach about which you took shiurim (lessons).