Revised Common Lectionary (Complementary)
141 (Mizmor of Dovid) Hashem, I cry unto Thee; make haste unto me; give ear unto my voice, when I cry unto Thee.
2 Let my tefillah be set forth before Thee like ketoret; and the lifting up of my hands as the minchat erev.
3 Be shomer, Hashem, over my mouth; guard the door of my lips.
4 Let not my lev incline to any evil thing, to practice wicked works with men that work iniquity; and let me not eat of their dainties.
5 Let the tzaddik strike me; it shall be chesed; and let him reprove me; it shall be shemen, which my rosh shall not refuse; for still shall my tefillah be against their evil deeds.
6 Their shofetim are overthrown in stony places; they hear my words; for they are pleasant.
7 Atzameinu (our bones) are scattered at the mouth of Sheol, as when one cutteth and cleaveth wood upon ha’aretz.
8 But mine eyes are unto Thee, Hashem Adonoi; in Thee do I take refuge; leave not my nefesh defenseless.
9 Keep me from the pach (snare, trap) which they have laid for me, and the traps of the workers of iniquity.
10 Let the resha’im fall into their own nets, while I escape safely.
21 And I will set My Kavod among the Goyim, and kol HaGoyim shall see My mishpat that I have executed, and My yad that I have laid upon them.
22 So Bais Yisroel shall know that I am Hashem Eloheihem from that day and forward.
23 And the Goyim shall know that Bais Yisroel went into the Golus for their avon; because they were unfaithful to Me; therefore hid I My face from them, and gave them into the yad of their enemies; so fell they all by the cherev.
24 According to their tumah and according to their peysha’im have I dealt with them, and hid My face from them.
25 Therefore thus saith Adonoi Hashem: Now will I bring back the captives of Ya’akov, and have compassion upon kol Bais Yisroel, and will be jealous for Shem Kodshi (Name of My Holiness, Holy Name);
26 After that they have borne their shame, and all their unfaithfulness whereby they have been unfaithful against Me, when they dwelt securely in their adamah, and none made them afraid.
27 When I have brought them back from the nations, and regathered them out of the lands of their oyevim, and am set apart as kodesh through them in the sight of Goyim rabbim;
28 Then shall they know that I am Hashem Eloheihem, Who caused them to be led into the Golus among the Goyim; but I have regathered them unto their own adamah (land), and have left none of them behind any more in the Golus.
29 Neither will I hide My face any more from them; for I have poured out My Ruach upon Bais Yisroel, saith Adonoi Hashem.
40 In the five and twentieth year of our Golus, in the rosh hashanah [of Yovel (Jubilee)], in the tenth day of the month in the fourteenth year [573 B.C.E.] after the fall of the Ir [Yerushalayim] in the selfsame day the Yad Hashem was upon me, and brought me there.
2 In the marot Elohim (visions of G-d, Divine visions) He brought me to Eretz Yisroel, and set me upon a very high mountain, on which was a mivneh (structure) resembling an ir to the negev (south).
3 And He brought me there, and, hinei, there was an ish, whose appearance was like the appearance of nechoshet, with a cord of linen in his yad, and a keneh hamiddah (measuring rod); and he [the angelic being] stood in the sha’ar (i.e., the Eastern Gate; see further 43:1-5; 44:1-3; Hashem’s glory enters and exits here and Moshiach, see 44:3).
4 And the ish said unto me, Ben Adam, behold with thine eyes, and hear with thine ears, and set thine lev upon all that I shall show thee; for l’ma’an (to the intent, in order that) I might show them unto thee art thou brought here; declare all that thou seest to Bais Yisroel.
23 “All things are lawful”? But not all things are beneficial; “All things are lawful”? But not all things edify [6:12].
24 Let no one seek his own benefit but the benefit of the other.
25 Everything being sold in a meat market eat without raising qualms of matzpun (conscience).
26 For LAHASHEM HA’ARETZ UMELOAH ("The earth is the L-rd’s and the fullness thereof" TEHILLIM 24:1; 50:12; 89:11; SHEMOT 9:29; 19:5; IYOV 41:11; TEHILLIM 50:12).
27 If anyone of the Apikorosim invites you and you want to go, eat everything being set before you without raising qualms of matzpun (conscience).
28 But if anyone should say to you, ‘Zeh nizbach l’elil!’ (‘This is sacrificed to an idol!’), do not eat out of consideration for that man who informed you and because of matzpun (conscience).
29 But I speak not about your matzpun but about the matzpun of the other man, for why is my cherut (freedom) brought into mishpat (judgment) by another’s matzpun (conscience)?
30 If I partake with Birkat Hamazon (grace after meals), why am I blamed for what I give todah (thanks) for?
31 Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (glory) of Hashem. [ZECHARYAH 14:21]
32 Be without michshol both to Yehudim and to Yevanim and to the Kehillah of Hashem,
33 even as I also please Bnei Adam in all things, not seeking my own advantage but that of the many, that they may be brought to Yeshu’at Eloheinu.
11 Become imitators of me as I also am an imitator of Rebbe, Melech HaMoshiach.
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