Revised Common Lectionary (Complementary)
Psalm 17
A prayer of David.
1 Listen, O Eternal One, to my cry for justice.
These words of mine are true—turn Your ear toward me.
2 Announce that I am free of all the charges against me—only You can see into my heart to know that to be true.
Treat me with fairness; look at me with justice.
3 You have searched me—my heart and soul—awakened me from dreaming and tested me.
You’ve found nothing against me.
I have resolved not to sin in what I say.
4 The path violent men have followed,
I will not travel. Violence is not my way.
Your ways and Your voice now guide my journey.
5 I will press on—moving steadfastly forward along Your path.
I will not look back. I will not stumble.
6 I am crying aloud to You, O True God, for I long to know Your answer.
Hear me, O God. Hear my plea. Hear my prayer for help.
7 Put Your marvelous love on display for all to see.
Liberator of those who long for shelter beside You,
set them safely away from their enemies, ever welcomed by grace.
8 Keep close watch over me as the apple of Your eye;
shelter me in the shadow of Your wings.
9 Protect me from the wicked who are poised to attack,
from the enemies swarming around me and closing in quickly.
5 When two brothers are living together, sharing family property that hasn’t been divided, if one of them dies leaving a widow without sons, his widow must not be married to a man outside the family. The brother should marry his sister-in-law and try to have children with her in his brother’s name.[a]
The widow and any children she has by her second husband, by custom, lose their share in his property. When a widow and her children become the family of her brother-in-law, this is a Levirate marriage.
Moses: 6 Her firstborn son will be named after the brother who died, so that the first husband’s name will not disappear from Israel and that son will receive his share of the family inheritance. 7 If a man doesn’t want to marry his brother’s widow, she should go to the elders at the city gate and make a formal complaint: “My husband died, and his brother refuses to keep his name alive in Israel. He won’t marry me and give me children!” 8 The elders of his city will send for him and try to persuade him. He may resist and say, “I don’t want to marry her!” 9 In that case, the widow will come up to him, with the elders looking on, and pull one of his sandals off his foot, spit in his face, and then say, “If a man won’t make sure his brother’s family line continues, he deserves this kind of disgrace for not continuing his brother’s house!” 10 From then on, throughout Israel, his family will be known as “the house with the missing sandal,” and they’ll all be disgraced.
These Jewish leaders are prepared to squabble with Paul about the law. But in his wisdom, Paul disarms them with his story. He is one of them; and on his journey to defend Judaism against these Christian heretics, he encountered the living God. How can anyone dispute his experience? He was trained by trustworthy Jews and lived his life according to their strict interpretation of the law. When Paul invites his audience into his experience with the supernatural, it makes debating the finer points of the law seem ridiculous. It would be like antagonizing Moses while he reiterated God’s message heard through the burning bush. But prejudice is apparently stronger than any divine message. Paul has them hanging on to every word from his mouth, until he speaks of the outsiders. The crowd immediately rises from their silence into a furious rage. The message is clear—if your revelation extends beyond our people, we will hear nothing of it. How could all of these students of the Hebrew Scriptures have been so ignorant about God’s intentions to rescue all people? The prophets declared God’s plan to offer grace to Jews and non-Jews, but no one in this crowd considered that good news.
22 They were listening quietly up until he mentioned the outsiders.
Crowd (shouting): Away with him! Such a man can’t be allowed to remain here. Kill him! He must die!
23 Chaos broke out again. People were shouting, slamming their coats down on the ground, and throwing fistfuls of dust up in the air. 24 The commandant ordered the soldiers to bring Paul to the barracks and flog him until he confessed to whatever he had done to stir up this outrage.
25 Back at the barracks, as they tied him up with leather thongs, Paul spoke to a nearby officer.
Paul: Is this legal—for you to flog a Roman citizen without a trial?
26 The officer went and spoke to the commandant.
Officer: What can you do about this? Did you know this fellow is a Roman citizen?
Commandant (rushing to Paul’s side): 27 What’s this? Are you really a Roman citizen?
Paul: Yes.
Commandant: 28 I paid a small fortune for my citizenship.
Paul: I was born a citizen.
29 Hearing this, those who were about to start the flogging pulled back, and the commandant was concerned because he had arrested and bound a citizen without cause. 30 He still needed to conduct an investigation to uncover the Jews’ accusations against Paul. So the next day, he removed the ties on Paul and called a meeting with the chief priests and council of elders. He brought Paul in and had him stand before the group.
23 Paul stared at the council and spoke.
Paul: Brothers, I have always lived my life to this very day with a clear conscience before God.
2 Ananias the high priest signaled those standing near Paul to hit him on the mouth.
Paul: 3 You hypocrite! God will slap you! How dare you sit in judgment and claim to represent the law, while you violate the law by ordering me to be struck for no reason?
Bystanders: 4 The nerve of you insulting the high priest of God!
Paul: 5 I’m sorry, my brothers. I didn’t realize this was the high priest. The law warns us to not curse the ruler of the people.[a]
Paul is brilliant. Accused by a group of religious intellectuals, he gets them fighting with one another. Paul understands the axiom, “The enemy of my enemy is my friend,” so he picks a fight with the Sadducees knowing the rest of the room will defend him. The thing society opposes often defines it, so manipulation is easy. (Consider some of the conservative political pundits who have never espoused any inclination toward Christianity. They gain millions of Christian followers by opposing the political enemies of conservative Christians.) Paul embraces a similar strategy here—if he can get these guys to fight, they will forget why they are actually convening. In many ways, the culture war is equally distracting to the early church. In the middle of the Jews vs. Gentiles battle, the church is realizing believers are not here to fight about morality and culture, but to bring the kingdom of God to earth. His kingdom will not come by debate, but by the working of the Holy Spirit within the church.
6 Paul noticed that some members of the council were Sadducees and some were Pharisees, so he quickly spoke to the council.
Paul: Brothers, I am a Pharisee, born to a Pharisee. I am on trial because I have hope that the dead are raised!
7 That got the two parties arguing with one another 8 because the Sadducees say there is no such thing as resurrection, heavenly messengers, or spirits, and the Pharisees believe in all three.
9 Soon these leaders were shouting, and some of the scholars from the party of the Pharisees rose to their feet.
Pharisees: There is nothing wrong with this man. Maybe he really has encountered a spirit or a heavenly messenger.
10 The two parties were about to start throwing punches, and the commandant was afraid Paul would be torn to pieces, so he sent in his soldiers to intervene. They took Paul back into custody and returned him to their barracks. 11 That night the Lord came near and spoke to him.
The Lord: Keep up your courage, Paul! You have successfully told your story about Me in Jerusalem, and soon you will do the same in Rome.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.