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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Bereshis 32:22-31

22 (23) And he rose up that night, and took his two nashim and his two shifchot, and his eleven yeladim, and passed over the ma’avar (ford) Yabbok.

23 (24) And he took them, and sent them over the stream, and sent over [all] that he had.

24 (25) And Ya’akov was left by himself; and there wrestled an ish with him until the shachar (dawn, sunup).

25 (26) And when he saw that he prevailed not against him, he struck his hip socket; so Ya’akov’s hip socket dislocated while he wrestled with him.

26 (27) And he said, Let me go, for shachar breaketh. And he said, I will not let thee go, unless thou make a berakah upon me.

27 (28) And he said unto him, What is shemecha? And he said, Ya’akov.

28 (29) And he said, Shimcha shall be called no more Ya’akov, but Yisroel: for sarita im Elohim ([yisrah=to prevail + El=G-d = Yisroel] ye have striven with Elohim) and with anashim, and hast overcome.

29 (30) And Ya’akov asked him, and said, Tell me, now, shemecha. And he said, Why is it that thou dost ask after shmi? And he made a brocha upon him there.

30 (31) And Ya’akov called the shem of the makom (place) Peniel [Face of G-d): for I have seen Elohim panim el panim, and my nefesh is saved.

31 (32) And as he passed over Penuel the shemesh rose upon him, and he limped upon his hip.

Tehillim 121

121 (Shir HaMa’alot) I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).

Ezri (my help) cometh from Hashem, Oseh Shomayim v’Aretz.

He will not allow thy regel to slip; He that is shomer over thee will not slumber.

Hinei, He that is shomer over Yisroel shall neither slumber nor sleep.

Hashem is the One shomer over thee; Hashem is thy shade upon thy right hand.

The shemesh shall not strike thee by day, nor the yarei’ach by night.

Hashem shall preserve thee from kol rah; He shall preserve thy nefesh.

Hashem shall be shomer over thy going out and thy coming in from this time forth, and even v’ad olam.

Timotiyos II 3:14-4:5

14 But, you, remain in the shiurim you learned, and the things you were convinced of, knowing under which rabbi you sat,

15 And that from infancy you have known the Kitvei HaKodesh, which are able to make you chocham with a view to Yeshu’at Eloheynu through emunah in Rebbe, Melech HaMoshiach Yehoshua.

16 The entire Kitvei HaKodesh is Hashem-breathed and useful for hora’ah (teaching), for reproof, for correction, for training in tzedek,

17 That the ish haElohim may be proficient, having been equipped for every one of the ma’asim mitzvot.

I solemnly charge you before Hashem and Moshiach Yehoshua, the imminent Shofet of the living and dead, and by the Bi’as HaMoshiach and His Malchut:

Attend to the hatafah (preaching) of the Dvar Hashem. Be ready in season, out of season, expose, rebuke, encourage, with all long suffering and hora’ah (teaching).

For there will be a time when sound charedi (orthodox) hora’ah they will not tolerate, but according to their ta’avot they will accumulate morim to tickle their ears.

And from HaEmes of Hashem they will turn their ear away shmad and to aggadah they will be turned aside.

But, you, exercise shlitah atzmi (self-control) in all things, suffer hardship, do the work of a mevaser of the Besuras HaGeulah, fully carry out your avodas kodesh ministry of kiruv rechokim (bringing near the far away ones).

Lukas 18:1-8

18 Now he was speaking a mashal to them about how it is necessary always for them to daven and not to lose chozek, [YESHAYAH 40:31]

Saying, An aza (certain) Shofet was in a certain town. Now this Shofet had no fear of Hashem nor any respect for Bnei Adam.

Now an almanah was in that town and she was coming to him saying, Grant me yashrus (justice) against my ish riv (opponent in a lawsuit). [YESHAYAH 1:17]

And for a zman (time) the Shofet was not willing. But after these things, he said to himself, If indeed Hashem I do not fear nor do Bnei Adam I respect,

Yet because this almanah (widow) causes me tzoros and is such a nudzh (pest), I will grant yashrus (justice) to her, lest in the end she may wear me out by her constant coming.

Now Rebbe, Melech HaMoshiach Adoneinu said, Listen to what the unrighteous shofet says.

Now will not Hashem by all means do mishpat for his Bechirim crying out to him yomam valailah? Will he delay long in bringing them help? [Ex 22:23; Ps 88:1]

I say to you that Hashem will bring about their yashrus (justice) swiftly, but when the Ben HaAdam (Moshiach, DANIEL 7:13-14) comes, will he then find emunah (faith) on haaretz?

Orthodox Jewish Bible (OJB)

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