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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 12

12 (For the one directing. According to the Sheminit. Mizmor Dovid) Help, Hashem; for the chasid is no more; for the emunim (faithful ones) vanish from among Bnei Adam.

(3) They speak vanity every one with his re’a (neighbor); with flattering lips and with a double heart do they speak.

(4) Hashem shall cut off all flattering lips, and the leshon that speaketh gedolot;

(5) Who have said, With leshoneinu (our tongue) will we prevail; our lips are our own: who is Adon over us?

(6) For the oppression of the aniyim, for the groaning of the needy, now will I arise, saith Hashem; I will set him in safety from him that sneers at him.

(7) The words of Hashem are amarot tehorot (pure words); as kesef refined in the furnace on the earth, purified seven times.

(8) Thou shalt be shomer over them, Hashem, Thou shalt preserve him [see 5(6)] from this generation forever.

(9) The resha’im strut on every side, when the vilest among the Bnei Adam are exalted.

Mishle 17:1-5

17 Better is a dry crust, and quietness therewith, than a bais full of zevakhim (sacrificial religious meals) with strife.

An eved maskil (wise servant) shall have rule over a ben that causeth shame, and shall have a share of the nachalah among the achim.

The crucible is for kesef, and the furnace for zahav, but Hashem is the testor of hearts.

An evildoer giveth heed to false sfatayim (lips), and a sheker (liar) giveth ear to a spiteful lashon.

He who mocketh the poor showeth contempt for his Oseh (Maker), and he that gloats at calamities shall not go unpunished.

Kehillah in Corinth I 9:19-23

19 For being no indentured servant to any one of the Bnei Adam, I made myself a servant [working for nothing] to kol Bnei Adam, that I might win the more.

20 And I became to the Yehudim as a Yehudi, that I might win Yehudim; to the ones under Torah, I became as under Torah—not being myself under [the epoch of] Torah—that the ones under Torah I might win;

21 To the ones without Torah, as without Torah, though not being without the Torah of Hashem but being under Moshiach’s Torah [YESHAYAH 42:4], that I might win the ones without Torah.

22 I became weak to the weak ones that I might win the weak ones. I have become all things to kol Bnei Adam, that by all means I might save some.

23 And all things I do because of the Besuras HaGeulah that a fellow partaker and deveykus sharer in it I may become.

Orthodox Jewish Bible (OJB)

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