Revised Common Lectionary (Complementary)
73 (Mizmor of Asaph). Truly Elohim is tov to Yisroel, even to the barei levav (pure of heart).
2 But as for me, my raglayim had almost stumbled; my steps had well near slipped.
3 For I had kina (envy) of the holelim (arrogant ones), when I saw the shalom of the resha’im.
4 For there are no chartzubot (fetters, bonds, pains) in their mot; healthy is their belly.
5 They are not in amal (trouble) as enosh; neither are they plagued like adam.
6 Therefore ga’avah encircleth them like a chain necklace; chamas enwraps them like a garment.
7 Their eyes bulge with chelev; they have more than levav could imagine.
8 They mock, and speak wickedly concerning oshek (oppression); they speak from marom (on high).
9 They set their mouth against Shomayim, and their leshon stalketh in ha’aretz.
10 Therefore their people return here; and mayim to the full are swallowed down by them.
11 And they say, How doth El (G-d) know? And is there knowledge in Elyon?
12 Hinei, these are the resha’im; at ease olam, they increase in riches.
13 Surely in vain have I cleansed my lev, and washed my hands in innocency.
14 For kol hayom have I been plagued, and chastened in the bekarim (mornings).
15 If I say, I will speak thus; hinei, I would have dealt faithlessly with the dor banecha (the generation of Thy children).
16 When I thought to comprehend this, it was amal (difficulty) in my eyes;
17 Until I went into the Mikdeshei El; then I had binah (understanding) of their (the wicked’s) destiny.
18 Surely Thou didst set them in slippery places; Thou castedst them down into mashu’ot (ruins, destruction).
19 How are they brought into desolation, as in a rega (moment)! They are utterly consumed with balahot (terrors).
20 As a chalom when one awaketh; so, Adonoi, when Thou art aroused [in judgment], Thou shalt despise their tzelem (shadowy form).
21 Thus my levav was grieved, and I was pricked in my mind.
22 So senseless was I, and ignorant; I was like behemot before Thee.
23 Nevertheless I am with Thee tamid (always); Thou hast taken hold of me by my yamin.
24 Thou shalt guide me with Thy etzah (counsel), and afterward take me to kavod (glory).
25 Whom have I in Shomayim but Thee? And there is none upon HaAretz that I desire beside Thee.
26 My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l’olam.
27 For, hinei, they that are far from Thee shall perish; Thou hast destroyed all them that go zoneh (a-whoring) from Thee.
28 But kiravat Elohim (drawing near to Elohim) is tov for me; I make in Adonoi Hashem my refuge, that I may declare all Thy deeds.
6 Then answered Hashem unto Iyov out of the whirlwind, and said,
7 Gird up thy loins now like a gever. I will question thee, and thou shall answer Me.
8 Wilt thou also annul My mishpat (justice)? Wilt thou condemn Me, that thou mayest be justified?
9 Hast thou a zero’a like El? Or canst thou thunder with a kol (voice) like Him?
10 Adorn thyself now with majesty and excellency; and array thyself with hod (glory) and hadar (splendor).
11 Unleash thy evrot af (furious wrath); and behold every one that is proud, and bring him low.
12 Look on every one that is proud, and humble him, and tread down the resha’im in their place.
13 Bury them in the aphar together; shroud their faces in the crypt.
14 Then odecha (will I confess, admit unto thee) that thine own right hand can save thee.
42 Then Iyov answered Hashem, and said,
2 I have da’as that Thou canst do all things, and that no purpose of Thine can be thwarted.
3 Who is this that hideth etzah (counsel) without da’as? Therefore have I judged without understanding things too wonderful for me, which I knew not.
4 Shema, I beseech Thee, and I will speak; I will ask of Thee, and declare Thou unto me.
5 I have heard of Thee by the hearing of the ozen, but now mine eye hath seen Thee.
6 Therefore I abhor myself, and nichamti (I am sorry, I make teshuvah) in dust and ashes.
31 Shimon, Shimon, hinei, Hasatan asked for you, to sift you like wheat [IYOV 1:6-12; AMOS 9:9]
32 But I davened for you, that your emunah may not fail: and when you have made teshuva, give chizzuk to your Achim bMoshiach.
33 But Shimon Kefa said to him, Adoni, with you I am prepared even to go to the beis hasohar, even to die al kiddush ha-Shem.
54 And having seized Rebbe, Melech HaMoshiach, they led him away and brought him into the bais of the Rashei Hakohanim. And Kefa was following from a distance.
55 And some kindled a hadlakah (bonfire) in the middle of the courtyard, and having sat down together, Kefa was sitting in their midst.
56 And a certain shifcha, seeing him sitting in the light of the hadlakah (bonfire), staring intently at Kefa, said, And this one was with him.
57 But Kefa denied it, saying, I do not have daas of him, isha.
58 And after a short while, another, having seen him, said, And you are of them! But Kefa said, Man, I am not!
59 And about one hour had passed, and still another was insisting, saying, Beemes (in actuality) this one was with him also, for he also is a Gelili (inhabitant of the Galil)!
60 But Kefa said, Ben Adam, I do not have daas what you are saying. And immediately, while Kefa was speaking, a tarnegol crowed.
61 And having turned, Adoneinu looked at Kefa, and Kefa was reminded of the dvar of Moshiach Adoneinu when he said to him, Before the tarnegol crows hayom (today) you will make hakhchashah (denial) of me shalosh paamim.
62 And having gone outside Kefa wept bitterly.
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