Revised Common Lectionary (Complementary)
51 (For the one directing. Mizmor Dovid. When Natan HaNavi confronted him after he went into Bat- Sheva—2Sm. 11:2) Have mercy upon me, O Elohim, according to Thy chesed; according unto the multitude of Thy rachamim blot out my peysha’im (transgressions, rebellions).
2 (4) Wash me thoroughly from mine avon (iniquity), and cleanse me from my chattat (sin).
3 (5) For I acknowledge my peysha’im (transgressions, rebellions); and my chattat (sin) is ever before me.
4 (6) Against Thee, Thee only, have I sinned, and done the rah in Thy sight; that Thou mightest be found just when Thou speakest, and be blameless when Thou judgest.
5 (7) Surely, I was brought forth in avon; and in chet did immi conceive me [i.e., I was a sinner from conception].
6 (8) Surely Thou desirest emes in the inward parts; and in the inmost place Thou shalt make me to know chochmah.
7 (9) Purge me with ezov (hyssop), and I shall be tahor; wash me, and I shall be whiter than sheleg (snow).
8 (10) Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.
9 (11) Hide Thy face from my chatta’im, and blot out all mine avonot.
10 (12) Create in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit [i.e., regeneration Ezek 36:26; Yn 3:3,6]) within me.
20 And Noach built a Mizbe’ach unto Hashem; and took of every behemah hatehorah, and of kol haoph hatahor, and offered olot (burnt offerings) on the Mizbe’ach.
21 And Hashem smelled a re’ach hannichoach; and Hashem said in His lev, I will not again curse the adamah any more ba’avur (because of) haAdam; for the yetzer of the lev haAdam is rah from his ne’urim (youth, childhood); neither will I again strike any more every thing living, as I have done.
22 While ha’aretz remaineth, zera (seedtime) and katzir (harvest), and kor (cold) and chom (heat), and kayitz (summer) and choref (winter), and yom and lailah shall not cease.
9 Vayevarech Elohim et Noach and his banim, and said unto them, Be fruitful, and multiply, and replenish ha’aretz.
2 And the fear of you and the dread of you shall be upon every beast of ha’aretz, and upon every bird of the air, upon all that moveth upon ha’adamah, and upon all the dagim of the yam; into your yad are they delivered.
3 Every remes that liveth shall be food for you; even as the yarok esev (green plant) have I given you all.
4 But basar with the nefesh thereof, which is the dahm thereof, shall ye not eat.
5 And surely your dahm of your nefeshot will I require; at the hand of every beast will I require it, and at the yad haAdam; at the hand of every man’s brother will I require the nefesh haAdam.
6 Shofech dahm (one who sheddeth man’s blood), by man shall his dahm be shed; for in the tzelem Elohim made He man.
7 And you, be ye fruitful, and multiply; bring forth abundantly on ha’aretz, and multiply therein.
11 I am the Ro’eh HaTov (the Good Shepherd). The Ro’eh HaTov lays down his neshamah for the tzon. [TEHILLIM 23:1; YESHAYAH 40:11; YECHEZKEL 34:11-16,23; YESHAYAH 53:7,8,10]
12 The hireling, the one who is not the Ro’eh‖the hireling, the one to whom the tzon does not belong‖this hireling sees the ze’ev (wolf) coming and abandons the tzon and runs for his life and the ze’ev seizes them and scatters them. [ZECHARYAH 11:16]
13 This happens because he is a hireling and the tzon means nothing to him.
14 Ani Hu the Ro’eh HaTov, and I have da’as of my tzon and my tzon has da’as of me. [SHEMOT 33:12]
15 Just as HaAv has da’as of me and I have da’as of HaAv, so I lay down my neshamah for the tzon.
16 And another tzon I have which is not of this mikhla (fold [enclosure]); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro’eh echad (One flock with one Shepherd). [YESHAYAH 56:8; YECHEZKEL 34:23; 37:24]
17 Therefore, HaAv has ahavah for me, because I lay down my neshamah that I may take it up again.
18 No one takes it from me, but I lay it down of my own accord. I have samchut (authority) to lay it down, and I have samchut to receive it again. This mitzvah I received from HaAv of me. [YESHAYAH 52:13-53:12]
19 There was a machloket (division of dissension) again among those of Yehudah, because of these dvarim of Rebbe, Melech HaMoshiach.
20 And many of them were saying, He has a shed (demon), and He is meshugga‖why do you listen to him? [MELACHIM BAIS 9:11; YIRMEYAH 29:26]
21 Others said, These dvarim are not of one being possessed of shedim. Surely a shed (demon) is not able to open the eyes of an ivver (blind man)? [SHEMOT 4:11]
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