Revised Common Lectionary (Complementary)

⁹⁷ [Mem]. Lord, how loved I thy law; all day it is my thinking. (Lord, how I love thy Law! I think about it all day long.)

⁹⁸ Above mine enemies thou madest me prudent by thy commandment; for it is to me [into] without end. (By thy commandments, thou hast made me more prudent than all my enemies; for thy commandments shall be with me forever.)

⁹⁹ I understood over all men teaching me; for thy witnessings is my thinking. (I have more understanding than all those who teach me; because I think about thy teachings.)

¹⁰⁰ I understood above eld men; for I sought thy commandments. (I have more understanding than the old men, that is, the elders; because I have kept thy precepts.)

¹⁰¹ I forbade my feet from all evil way; that I keep thy words (so that I obey thy commands).

¹⁰² I bowed not from thy dooms; for thou hast set law to me. (I turned not away from thy judgements; for thou thyself hast taught me.)

¹⁰³ Thy speeches be full sweet to my cheeks; above honey to my mouth. (Thy words be exceedingly sweet to my taste; yea, sweeter in my mouth than honey.)

¹⁰⁴ I understood of thy behests; therefore I hated all the ways of wickedness. (I gained understanding through thy precepts; and now I hate all wicked ways.)

9 Wisdom builded an house to himself (Wisdom built a house for himself); he hewed out seven pillars,

² he offered his slain sacrifices, he meddled wine (he mixed in spices with the wine), and setted forth his table.

³ He sent his handmaids (He sent forth his servantesses), that they should call to the tower; and to the walls of the city.

⁴ If any man is little (in wit), come he to me. And wisdom spake to unwise men, (and said,) (And that they should say, If any one hath little intelligence, come he to me. And then wisdom spoke to the unwise, and said,)

⁵ Come ye, eat ye my bread; and drink ye the wine, which I have meddled to you (and drink ye the wine, in which I have mixed in spices for you).

⁶ Forsake ye young childhood, and live ye; and go ye by the way of prudence. (Abandon ye foolishness, and have life; and go ye on the way of understanding.)

⁷ He that teacheth a scorner, doeth wrong to himself; and he that reproveth a wicked man, engendereth a wem to himself. (He who trieth to teach a mocker, only wrongeth himself; and he who reproveth the wicked, begetteth a wound for himself.)

⁸ Do not thou reprove a scorner; lest he hate thee. Reprove thou a wise man; and he shall love thee. (Do not thou rebuke a mocker; lest he hate thee. Rebuke thou a wise person; and he shall love thee.)

⁹ Give thou occasion to a wise man; and wisdom shall be increased to him. Teach thou a just man; and he shall hasten to take it (to heart). (Give thou advice, or instruction, to a wise person; and his wisdom shall be increased. Teach thou a righteous person; and he shall hasten to take it to heart.)

¹⁰ The beginning of wisdom is the dread of the Lord; and prudence is the knowing of saints. (The beginning of wisdom is the fear of the Lord; and knowledge of the Holy One is understanding./The beginning of wisdom is reverence for the Lord; and to know the Holy One is to have understanding.)

¹¹ For thy days shall be multiplied by me; and [the] years of (thy) life shall be increased to thee.

¹² If thou art wise, thou shalt be wise to thyself, and to thy neighbours. Forsooth if thou art a scorner, thou alone shalt bear evil. (If thou art wise, thou shalt be wise, or gain advantage, for thyself, and for thy friends as well. But if thou art a mocker, thou alone shalt bear the evil.)

¹³ A fond woman, and full of cry, and full of unleaveful lusts, and that knoweth nothing utterly, (A loud and foolish woman, full of unlawful lusts, who knoweth utterly nothing,)

¹⁴ sitteth in the doors of her house (sitteth at the door of her house), on a seat, in an high place of the city;

¹⁵ to call men passing by the way, and men going in their journey. (to call to men passing by the way, and to men going on their journey.)

¹⁶ Who is a little man in wit; bow he to me (And she saith to herself, Who is a man of little intelligence; turn he unto me). And she spake to a coward, (and said,)

¹⁷ Waters of theft be sweeter, and bread hid is sweeter. (Stolen water is sweeter, and hidden bread is sweeter.)

¹⁸ And [he] knew not that giants be there; and the guests of her be in the depths of hell. Soothly he that shall be applied, either fastened, to her, shall go down to hells. For why he that goeth away from her shall be saved. (And he knew not that death is there; and that her guests be in the depths of hell. Truly, he who shall be fastened to her, shall go down to Sheol, that is, to the land of the dead/shall go down to hell. But he who goeth away from her, shall be saved.)

2 My little sons, I write to you these things, that ye sin not. But if any man sinneth, we have an advocate with the Father, Jesus Christ [just],

² and he is the forgiveness for our sins; and not only for our sins [and he is helping for our sins; soothly not only for ours], but also for the sins of all the world.

³ And in this thing we know, that we know him, if we keep his commandments.

⁴ He that saith that he knoweth God, and keepeth not his commandments, is a liar, and truth is not in him.

⁵ But the charity of God is perfect verily in him, that keepeth his word [Forsooth who keepeth his word, verily in him is perfect charity]. In this thing we know, that we be in him, if we be perfect in him.

⁶ He that saith, that he dwelleth in him, he oweth to walk, as he walked.