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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Expanded Bible (EXB)
Version
Psalm 15

What the Lord Demands

A psalm of David.

15 Lord, who may ·enter [dwell/abide/sojourn in] your Holy Tent [C the Tabernacle]?
Who may live on your holy mountain [C Mount Zion]?

Only those who ·are innocent [walk innocently]
    and who do ·what is right [righteousness; 1:1; Job 1:1].
Such people speak the truth from their hearts
    and do not ·tell lies about others [slander with their tongue].
They do no ·wrong [evil] to their neighbors
    and do not ·gossip [L raise a reproachful matter with their associates].
·They do not respect hateful people [L The wicked are despised in their eyes]
    but honor those who ·honor [L fear] the Lord.
They keep their promises to their neighbors,
    even when it hurts.
They do not charge interest on money they lend [Ex. 22:25–27; Lev. 25:35–36; Deut. 23:19]
    and do not take ·money [a bribe] to hurt innocent people [Ex. 23:8; Deut. 16:19].
Whoever does all these things will never be ·destroyed [L moved].

Genesis 12:10-20

Abram Goes to Egypt

10 At this time there was ·not much food [L a famine] in the land, so Abram went down to Egypt to ·live [L sojourn] because ·there was so little food [L the famine was severe]. 11 Just before they arrived in Egypt, he said to his wife Sarai, “I know you are a very beautiful woman. 12 When the Egyptians see you, they will say, ‘This woman is his wife.’ Then they will kill me but let you live. 13 Tell them you are my sister so that things will go well with me and I may be allowed to live because of you [20:1–18; 26; C Abram did not trust God to protect him].”

14 When Abram came to Egypt, the Egyptians saw that Sarai was very beautiful. 15 The Egyptian officers saw her and ·told the king of Egypt how beautiful she was [L they praised her]. They took her to the king’s palace, and 16 the king was kind to Abram ·because he thought Abram was her brother [L on account of her]. He gave Abram sheep, cattle, male and female donkeys, male and female servants, and camels.

17 But the Lord sent terrible ·diseases [plagues] on the king and all the people in his house because of Abram’s wife Sarai. 18 So the king sent for Abram and said, “What have you done to me? Why didn’t you tell me Sarai was your wife? 19 Why did you say, ‘She is my sister’ so that I made her my wife? Now, here is your wife. Take ·her [L your wife] and ·leave [go]!” 20 Then the king commanded his men to make Abram leave Egypt; so Abram and his wife left with everything they owned.

Hebrews 5:1-6

[L For] Every high priest is chosen from among ·the people [human beings; C to represent humans, the priest must himself be human] and is ·given the work of going before God for them [L appointed to represent people in things related to God] to offer gifts and sacrifices for sins. Since he himself is weak [C subject to human frailty, both physical and moral], he is able to be gentle with those who ·do not understand [are ignorant] and who are ·doing wrong things [easily deceived; wayward; going astray]. Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people [Lev. 16].

To be a high priest is an honor, but no one ·chooses himself for this work [takes this office by his own authority; L takes this honor for himself]. He must be ·called [chosen] by God as Aaron was [C Moses’ brother and Israel’s first high priest; Ex. 28:1]. So also ·Christ [or the Messiah; C either a proper name or a title] did not ·choose himself to have the honor of being [L glorify/exalt himself by becoming] a high priest, but God ·chose [glorified; exalted] him. God said to him,

“You are my Son.
    Today I have ·become your Father [T begotten you; Ps. 2:7].”

And in another Scripture God says,

“You are a priest forever,
    ·a priest like [L in the priestly order/line of] Melchizedek [Ps. 110:4].” [C See 7:1–10; Melchizedek was a priest and king in the time of Abraham; Gen. 14:17–24.]

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