Revised Common Lectionary (Complementary)

93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.

² Thy kisse is established of old; Thou art me’olam (from everlasting).

³ The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.

⁴ Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.

⁵ Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.

7 In the first year of Belshatzar melech Babylon, Daniel saw a dream and visions of his head upon his bed; then he wrote down the dream, and the sum of the matters he related.

² Daniel answered and said, I saw in my vision that came by night, and, hinei, the arbah ruchot (four winds) of Shomayim burst forth upon the yam hagadol (great sea).

³ And four chayyot hagedolot (great beasts) came up from the yam, different one from another.

⁴ Harishonah (the first) was like an arye (lion), and had eagle’s wings. I was beholding until its wings were plucked off, and it was lifted up from ha’aretz, and was made to stand upon two feet like a man, and a man’s lev was given to it [see Daniel 4:34 (4:31)].

⁵ And hinei another beast, a second, like a bear, and it was raised up on one side, and three ribs were in its mouth between its teeth; and it was said thus unto it, Arise, devour much basar (flesh).

⁶ After this I beheld, and hinei another, like a leopard, which had upon its sides four wings of a bird; the beast had also arba’ah rashim (four heads) and dominion was given to it.

⁷ After this I saw in the night visions, and hinei a fourth Chayyah (Beast), dreadful and terrible, and strong exceedingly; and it had great iron teeth; it was devouring and crushing, and trampling the residue with its feet; and it was different from all the beasts that were before it, and it had eser karnayim (ten horns).

⁸ I was contemplating the karnayim (horns), and, hinei, there came up among them another keren (horn), a little one, before whom there were three of the first karnayim plucked up by the roots; and, hinei, in this keren were eyes like the eyes of man, and a mouth speaking great things.

¹⁵ As for me, Daniel, my ruach was anxious in the midst of my body, and the visions of my head were troubling me.

¹⁶ I drew near to one of the attendants to ask him the certainty concerning all this; and he said to me that he would make me to have da’as of the pesher (interpretation) of the things.

¹⁷ These chayyot hagedolot (great beasts), which are arbah (four), are four melachim, which shall arise out of ha’aretz.

¹⁸ But the kadoshim Elyon (holy ones of the Most High) shall receive the Kingdom, and shall possess the Kingdom forever, even forever and ever.

³¹ The one coming from above (Moshiach) is over all; the one being from Olam Hazeh is of Olam Hazeh and of the Olam Hazeh he speaks; Hu Habah (He who comes, i.e., Moshiach) from Shomayim is over all.

³² Rebbe, Melech HaMoshiach gives solemn edut (testimony) to that which he has seen and heard, yet no one receives his eidus.

³³ The one who is mekabel Moshiach’s eidus has thereby set his chotam of attestation that Hashem is Emes.

³⁴ For he whom Hashem sent speaks the Divrei Hashem, for He gives the Ruach Hakodesh without measure. [YESHAYAH 42:1]

³⁵ Elohim HaAv (the Father) has ahavah (love) for HaBen [MISHLE 30:4; 8:30] and has given all things into his hand.

³⁶ The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.