Revised Common Lectionary (Complementary)

93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.

² Thy kisse is established of old; Thou art me’olam (from everlasting).

³ The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.

⁴ Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.

⁵ Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.

²⁰ Again the Devar Hashem came unto me, saying,

²¹ Ben adam, set thy face toward Tzidon (Sidon), and prophesy against it,

²² And say, Thus saith Adonoi Hashem: Hineni, I am against thee, O Tzidon; and I will be glorified in the midst of thee; and they shall know that I am Hashem, when I shall have executed shefatim (punishments, judgments) in her, and I shall show Myself as set apart as kodesh in her.

²³ For I will send into her dever, and dahm into her streets; and the slain shall be judged in the midst of her by the cherev upon her on every side; and they shall know that I am Hashem.

²⁴ And there shall be no more a pricking brier unto the Bais Yisroel, nor any painful kotz (thorn) of all that are around them, that despised them; and they shall know that I am Adonoi Hashem.

²⁵ Thus saith Adonoi Hashem: When I shall have gathered the Bais Yisroel from the people among whom they are scattered, and I shall show Myself as set apart as kodesh in them in the sight of the Goyim, then shall they dwell in their adamah (land) that I have given to Avdi Ya’akov (My servant Jacob).

²⁶ And they shall dwell securely therein, and shall build batim (houses), and plant kramim (vineyards); indeed, they shall dwell securely, when I have executed shefatim (judgments) upon all those that despise them all around them; and they shall know that I am Hashem Eloheihem.

²⁰ But in fact Rebbe, Melech HaMoshiach has had His Techiyah! Rebbe, Melech HaMoshiach is the Bikkurim ("Firstfruits" Gn 1:11-13; Ex 23:16; Lev 23:10-11), the Firstfruits of the ones having fallen asleep [in Moshiach].

²¹ For als (since) through an Adam (Man) came mavet (Gn 2:17), also through an Adam (Man, Moshiach) came the Techiyas HaMesim.

²² For as in Adam all die (Gn 3:19), so also in Moshiach all will be made alive.

²³ But each one in his own order: the Bikkurim, Moshiach; afterward, the ones of Moshiach at the Bias HaMoshiach;

²⁴ Then HaKetz when Moshiach gives over the Malchut Hashem to G-d, even Elohim Avinu (Dan 2:44; 7:13 14,27), after He has abolished all Mishrah and Shilton and Gevurah.

²⁵ For it is necessary for Moshiach to reign until Hashem puts all His OYVIM ("enemies") under His RAGLAYIM ("feet," TEHILLIM 110:1). [YESHAYAH 9:7; 52:7]

²⁶ The last Oyev (Enemy) to be abolished is Mavet.

²⁷ For KOL HASHEM put TACHAT RAGLAV ("All things He subjected under His feet" TEHILLIM 8:7[6]) but when He says that KOL (“all things”) have been subjected, it is peshat (plain, literal) that this does not include the One [Hashem] who put all things in subjection under Moshiach.

²⁸ But, when all things are subjected to Hashem, then also the Ben HaElohim [Moshiach] himself will be subjected to the One (Hashem) having subjected all things under him (Moshiach), that in all things G-d may be all [i.e., preeminent].