Revised Common Lectionary (Complementary)
51 (For the one directing. Mizmor Dovid. When Natan HaNavi confronted him after he went into Bat- Sheva—2Sm. 11:2) Have mercy upon me, O Elohim, according to Thy chesed; according unto the multitude of Thy rachamim blot out my peysha’im (transgressions, rebellions).
2 (4) Wash me thoroughly from mine avon (iniquity), and cleanse me from my chattat (sin).
3 (5) For I acknowledge my peysha’im (transgressions, rebellions); and my chattat (sin) is ever before me.
4 (6) Against Thee, Thee only, have I sinned, and done the rah in Thy sight; that Thou mightest be found just when Thou speakest, and be blameless when Thou judgest.
5 (7) Surely, I was brought forth in avon; and in chet did immi conceive me [i.e., I was a sinner from conception].
6 (8) Surely Thou desirest emes in the inward parts; and in the inmost place Thou shalt make me to know chochmah.
7 (9) Purge me with ezov (hyssop), and I shall be tahor; wash me, and I shall be whiter than sheleg (snow).
8 (10) Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.
9 (11) Hide Thy face from my chatta’im, and blot out all mine avonot.
10 (12) Create in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit [i.e., regeneration Ezek 36:26; Yn 3:3,6]) within me.
11 (13) Cast me not away from Thy presence; and take not Thy Ruach Hakodesh from me.
12 (14) Restore unto me the sasson of Thy salvation; and uphold me with a ruach nedivah (a willing spirit; see Jer 31:31-34).
13 (15) Then will I teach poshe’im (transgressors) Thy drakhim; and chatta’im (sinners) shall be converted [have a spiritual turnaround; see Isa 6:10] unto Thee.
14 (16) Save me from damim (bloodguiltiness), O Elohim, Thou Elohei Teshuati; and my leshon shall sing aloud of Thy tzedakah.
15 (17) Adonoi, open Thou my lips; and my mouth shall show forth Thy tehillah (praise).
16 (18) For Thou desirest not zevach (sacrifice); else would I give it; Thou delightest not in olah (burnt offering).
17 (19) The zivkhei Elohim are a ruach nishbarah (broken spirit); a broken and contrite lev, O Elohim, Thou wilt not despise.
18 (20) Do good in Thy good pleasure unto Tziyon; build Thou the chomot Yerushalayim.
19 (21) Then shalt Thou be pleased with zivkhei tzedek (true sacrifices, sacrifices of righteousness), with olah (burnt offering) and whole burnt offering; then shall they offer parim (bulls) upon Thine Mizbe’ach. [T.N. This Psalm, Ps 51, teaches the doctrine of Chet Kadmon from which comes the seminal corrupting human condition necessitating hitkhadshut for all fallen Bnei Adam]
10 And it shall be, when Hashem Eloheicha shall have brought thee into ha’aretz He swore unto Avoteicha, to Avraham, to Yitzchak, and to Ya’akov, to give thee great and goodly cities, which thou buildedst not,
11 And batim full of all good things, which thou filledst not, and wells digged, which thou diggedst not, kramim (vineyards) and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
12 Then beware lest thou forget Hashem, which brought thee forth out of Eretz Mitzrayim, from the bais avadim.
13 Thou shalt fear Hashem Eloheicha, and serve Him, and shalt swear by Shmo.
14 Ye shall not go after elohim acherim, of elohei ha’amim (the g-ds of the peoples) which are round about you;
15 (For Hashem Eloheicha is an El Kannah among you) lest the anger of Hashem Eloheicha be kindled against thee, and destroy thee from off the face of ha’adamah.
16 Ye shall not test Hashem Eloheichem, as ye tested Him in Massah.
17 Ye diligently shall be shomer mitzvot over the mitzvot Hashem Eloheichem and His edut, and His chukkim, which He hath commanded thee.
18 And thou shalt do that which is yashar (right, straight) and hatov in the eyes of Hashem; that it may be well with thee, and that thou mayest go in and possess ha’aretz hatovah which Hashem swore unto Avotecha.
19 To cast out all thine enemies from before thee, as Hashem hath spoken.
20 And when thy ben asketh thee in time to come, saying, What mean the edut, and the chukkim, and the mishpatim which Hashem Eloheinu hath commanded you?
21 Then thou shalt say unto thy ben, We were Pharaoh’s avadim in Mitzrayim; and Hashem brought us out of Mitzrayim with a yad chazakah;
22 And Hashem showed otot and mofetim, great and terrible, upon Mitzrayim, upon Pharaoh, and upon all his household, before our eyes:
23 And He brought us out from thence, that He might bring us in, to give us ha’aretz which He promised on oath unto Avoteinu.
24 And Hashem commanded us to do all these chukkim, to fear Hashem Eloheinu, for our good always, that He might preserve us alive, as it is at yom hazeh.
25 And tzedakah it shall be for us, if we are shomer to do all these mitzvot before Hashem Eloheinu, as He hath commanded us.
17 Repay no one ra’a (evil) for ra’a (evil). Take into consideration what is haTov in the sight of everyone and do that. [MISHLE 3:4 TARGUM HASHIVIM]
18 If possible, so far as it depends on you, live in shalom with everyone.
19 Do not take your own revenge, beloved, but give opportunity for G-d’s Charon Af (burning wrath), for it is written, LI NAKAM V’SHILEM ("Vengeance is mine and recompense, repayment‖I am He who will repay, says Hashem" DEVARIM 32:35).
20 "But if your enemy is hungry, feed him; if he is thirsty, give him drink; for in so doing you will heap coals of fire on his head" MISHLE 25:21-22.
21 Do not be overcome by what is ra’a, but overcome haRah with haTov.
8 Owe, be indebted, obligated nothing to anyone except a choiv (debt) of ahavah (love); for he who has ahavah has fulfilled the Torah.
9 For the mitzvoh, LO TIN’AF, LO TIRTZACH, LO TIGNOV, LO TACHMOD, SHEMOT 20:13-15,17; DEVARIM 5:17-19,21) and any other of the mitzvot (commandments) is akitzur (restated, in summary), in this dvar Torah, V’AHAVTA L’RE’ACHA KAMOCHA ("You shall love your neighbor as yourself" VAYIKRA 19:18.)
10 Ahavah (agape) does no wrong to the re’a (neighbor); therefore the fulfillment of the Torah is ahavah.
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