Revised Common Lectionary (Complementary)

126 Ascents]) When Hashem brought the return of the captivity of Tziyon, we were like the cholemim (them that dream).

² Then was our mouth filled with laughter, and leshoneinu (our tongue) with rinnah (Shir HaMa’alot, [Song of (joyful song); then said they among the Goyim, Hashem hath done great things for them.

³ Hashem hath done great things for us; whereof we are glad.

⁴ Return our captivity and restore our fortunes, Hashem, like torrents in the Negev.

⁵ They that sow in dimah (tears) shall reap in rinnah (joyful song).

⁶ He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves [of harvest]).

⁹ Mine lev within me is broken because of the nevi’im; all my atzmot shake; I am like an ish shikkor, and like a gever (man) whom yayin hath overcome, because of Hashem, and because of Divrei Kadsho (His Holy Devarim).

¹⁰ For ha’aretz is full of mena’afim; for because of a curse ha’aretz mourneth; the pleasant places of the midbar are dried up, and their course is ra’ah, and their gevurah is not right.

¹¹ For both navi and kohen are profane; indeed, in My Beis have I found their wickedness, saith Hashem.

¹² Therefore their derech shall be unto them as slippery ways in the darkness; they shall be driven on, and fall therein; for I will bring ra’ah upon them, even the year of their visitation [for punishment], saith Hashem.

¹³ And I have seen a repulsive thing in the nevi’im of Shomron; they prophesied by Ba’al, and caused My people Yisroel to err.

¹⁴ I have seen also in the nevi’im of Yerushalayim a horrible thing; they commit ni’uf and walk in sheker; they strengthen also the hands of evildoers, that none doth turn back from his wickedness; they are all of them unto Me as Sodom and the inhabitants thereof as Amora (Gomorrah).

¹⁵ Therefore thus saith Hashem Tzva’os concerning the nevi’im; Hineni, I will feed them with wormwood, and make them drink the bitter water of gall; for from the nevi’im of Yerushalayim is chanupah (profaneness) gone forth into kol ha’aretz.

7 For this MALKITZEDEK MELECH SHALEM KOHEN L’EL ELYON, the one "having met Avraham Avinu ACHAREI SHUVO ("after returning") from the slaughter of "the kings and having blessed him", BERESHIS 14:17-20)

² With whom also "AVRAHAM avinu apportioned MA’ASER MIKOL (a tithe of everything." As for his Name, it is rendered "King of Tzedek (Righteousness)" and then also "Melech of SHALOM."

³ Without Av, without Em, without Yichus, having neither a techillah (beginning) leyamim (to days) of him nor a Ketz HaChayyim, but resembling HaBen HaElohim, he remains a “kohen perpetually,” (Ps 110:4).

⁴ Now consider how great among the Gedolim this one was to whom also Avraham Avinu gave from his booty a ma’aser (tithe).

⁵ And the ones of the Bnei Levi have received the Kehunah (Priesthood) and they have a mitzvah to collect the ma’aser (tithe) from the Am Brit, and they have this mitzvah according to the Torah, that is, to collect from their achim, though these also are descended from the loins of Avraham Avinu.

⁶ But, this man, though not tracing his descent from them, has received ma’aser (tithe) from Avraham Avinu and has given a bracha to the one having the havtachot (promises).

⁷ Now it is beyond all argument that the greater gives a bracha to the lesser.

⁸ Notice, in one case, ma’aser are received by mortal men; in the other case, ma’aser are received by one of whom we have solemn eidus (testimony) that hu Chai ("he lives!").

⁹ One could even go so far as to say that even Levi, who receives ma’aser, has paid ma’aser through Avraham Avinu,

¹⁰ For Levi was still in the loins of his ancestor Avraham when Malki-Tzedek met Avraham Avinu.