Revised Common Lectionary (Complementary)

146 Alleluia. My soul, praise thou the Lord;

² I shall praise the Lord in my life (I shall praise the Lord all my life); I shall sing to my God as long as I shall be.

³ Do not ye trust in princes; neither in the sons of men, in whom is no health. (Do not ye trust in princes, or in your leaders; nor in other people, in whom there is no help, or deliverance.)

⁴ The spirit of him shall go out, and he shall turn again into his earth; in that day all the thoughts of them shall perish. (The breath of your prince, or of your leader, shall go out of him, and he shall return to the dust; and on that day all his thoughts shall perish.)

⁵ He is blessed, of whom the God of Jacob is his helper; his hope is in his Lord God, (He is blessed, whom the God of Jacob is his helper; his hope is in the Lord his God,)

⁶ that made heaven, and earth; the sea, and all things that be in those. Which keepeth truth into the world, (who made heaven, and earth; and the sea, and all the creatures that be in them. Who keepeth the truth safe forever,)

⁷ he maketh doom to them that suffer wrong; he giveth meat to them that be hungry. The Lord unbindeth fettered men; (he maketh justice for those who suffer wrong; he giveth food to those who be hungry. The Lord unbindeth the fettered;)

⁸ the Lord lighteneth blind men. The Lord raiseth men hurtled down; the Lord loveth just men. (the Lord giveth light to the blind/the Lord giveth sight to the blind. The Lord raiseth up those who be hurtled down; the Lord loveth the righteous.)

⁹ The Lord keepeth comelings; he shall take up a motherless child, and a widow; and he shall destroy the ways of sinners. (The Lord keepeth newcomers, or strangers, safe/The Lord keepeth watch over newcomers, or strangers; he taketh up the causes of a motherless child, and of a widow; but he destroyeth the ways of the sinners.)

¹⁰ The Lord shall reign into the worlds; Zion, thy God shall reign in generation and into generation. (The Lord shall reign forever; Zion, thy God shall reign for all generations/thy God shall reign in all generations.)

²⁷ Lo! the name of the Lord cometh down from [a]far; his strong vengeance is burning, and grievous to bear; his lips be filled of indignation, and his tongue is as fire devouring (his lips be full of anger, and his tongue is like a devouring fire).

²⁸ His spirit is as a stiff stream, (over)flowing till to the midst of the neck, to lose folks into nought, and the bridle of error, that was in the cheeks of peoples. (His breath is like a swift stream, overflowing unto the midst of their necks, to destroy the nations down into nothing, and like a bridle that was put on the cheeks of the people, to cause them to err.)

²⁹ Song shall be to you, as the voice of an hallowed solemnity; and gladness of heart, as he that goeth with a pipe, for to enter into the hill of the Lord, to the Strong (One) of Israel. (A song shall be for you, like on the night of a solemn, or of a sacred, feast; and happiness of heart, like he who goeth with a pipe, or with a flute, to the hill of the Lord, yea, to the Strong One of Israel.)

³⁰ And the Lord shall make heard the glory of his voice, and he shall show the fearedfulness of his arm in menacing of (his) strong vengeance, and in flame of fire burning; he shall hurtle down in whirlwind, and in [the] stone of hail. (And the Lord shall make heard the glory of his voice, and he shall show the fearfulness of his arm with the threatening of his strong vengeance, and with the flame of a burning fire; he shall hurtle down with the whirlwind, and with the hailstone.)

³¹ For why Assur smitten with a rod shall dread of the voice of the Lord; (For the Assyrians shall fear the voice of the Lord, and shall be struck with his rod;)

³² and the passing of the rod shall be founded, which rod the Lord shall make for to rest on him. In tympans, and harps, and in sovereign battles he shall overcome them. (and the striking of his rod shall be marked with drums, or with tambourines, and with harps, which rod the Lord shall make to rest upon them. And he himself shall overcome them in battle.)

³³ For why Tophet, that is, hell, deep and alarged, is made ready of the king from yesterday; the nourishings thereof be fire and many trees; the blast of the Lord, as a stream of brimstone, kindleth it. (For Tophet, that is, hell, is made ready from yesterday, yea, it is prepared for the king, made deep and enlarged; its nourishings be fire and a great deal of wood; and the breath of the Lord, like a stream of brimstone, kindleth it.)

2 Therefore thou art unexcusable, each man that deemest, for in what thing thou deemest another, thou condemnest thyself; for thou doest the same things which thou deemest.

² And we know, that the doom of God is after truth against them, that do such things.

³ But guessest thou, man, that deemest them that do such things, and thou doest those things [and thou doest them], that thou shalt escape the doom of God?

⁴ Whether thou despisest the riches of his goodness, and the patience, and the long abiding? Knowest thou not, that the benignity of God leadeth thee to repenting? [Whether despisest thou the riches of his goodness, and patience, and long abiding? Unknowest thou, that the benignity, or good will, of God leadeth thee to penance?]

⁵ But after thine hardness and unrepentant heart, thou treasurest to thee wrath in the day of wrath [Forsooth after thy hardness and unrepentant heart, thou treasurest to thee wrath into the day of wrath] and of showing of the rightful doom of God,

⁶ that shall yield to each man after his works;

⁷ soothly to them that be by patience of good work, glory, and honour, and uncorruption, to them that seek everlasting life;

⁸ but to them that be of strife, and that assent not to truth, but believe to wickedness, wrath and indignation,

⁹ tribulation and anguish, into each soul of man that worketh evil, to the Jew first, and to the Greek [of Jew first and of the Greek];

¹⁰ but glory, and honour, and peace, to each man that worketh good thing, to the Jew first, and to the Greek.

¹¹ For acception of persons [that is, to put one before another without desert,] is not with God.